| # taz.de -- Spotlight Populism: Enhancement of the EU | |
| > The defeat of the „wait an see“ politics – can the new populism movement | |
| > save the European Union? | |
| Bild: Establishment: EC President Jean-Claude Juncker and Portugal's Prime Mini… | |
| 1. It is a widespread idea nowadays: the rising populism movement is a | |
| general threat for European countries, defying the foundatios of our | |
| democracies. However, there is no minucious analysis of these so-called | |
| “new populisms“ – just a labeling with no scientific or political coherent | |
| criteria. In order to identify (firstly) and then intellectually fight back | |
| the enemies of our open societies, we should study the structure and nature | |
| of them, besides the deep roots of their sucess. | |
| 2. Therefore, the first mistake made by the european political elite and | |
| the mainstream media is to put the french “Front Nationnel“ populism (led | |
| by Marine Le Pen), the italian “Five Star movement“ populism (personified | |
| by Beppe Grillo) or Donald Trump’s populism in the very same bag. Well, | |
| politics often is like our daily-routine life: every housekeeper knows for | |
| sure that one should put in the same grocery bag things of different gender | |
| and of different quality. | |
| Fair enough: these populisms are of the same gender, but they have | |
| different quality. We can undoubtedly differ Marine Le Pen’s populism from | |
| Donald Trump’s, based on the nature, the social environment surroundig the | |
| inception of their movements, the tradition of their country or just | |
| bearing in mind their political arguments. | |
| For instance, in Germany, AfD has adopted a far more xenophobe political | |
| narrative based on the race or national identity supremacy which resonates | |
| in some population segments (oddly, in some of the youngest people!); in | |
| France, by comparison, Marine Le Pen shows the national identity cards as | |
| well, but the political efficiency of this argument is not explained by its | |
| own strenght: the national identity card triumphs in France due to the | |
| economic and financial dramatic situation, the political system’s deadlock, | |
| and, last but not the least, the menace of fundamentalist islamic | |
| terrorism. Ergo, it is crucial to be rigorous in the analysis in order to | |
| be rigorous in the solutions that will come up eventually. | |
| 3. Furthermore, the assertion according to which populism is a recent | |
| reality in our current politics is utterly exaggerated and unrealistic. As | |
| a matter of fact, populism has always been hidden or latent in our | |
| societies. What is different in the current political conjuncture after | |
| all? The way by which this populism unveils itself. | |
| Before this historical moment, all the anger and fury against politics, | |
| political agents and institutions, were fueled into extreme-left parties | |
| and movements. The anger was just against big capital, the economic system, | |
| big corporations. | |
| Now things are different: as democracies as we know are now deemed to be | |
| impotent to solve the problems people most worried about, new political | |
| alternatives and agendas have arisen. | |
| Why has there been a shift from left to right? Why has there been a replace | |
| of the extreme-left by the extreme-right? It is plain to see: the reason is | |
| that extreme-left and left in general joined the system, became part of the | |
| problem and no longer are (or are able to be) the solution. | |
| 4. Indeed, the political establishment – including the mainstream media – | |
| is the only one to blame for the rising up of these populisms. Modern | |
| societies are faced with new and complex problems – but the solutions found | |
| out by the politicians are always the same. No matter if you belong to the | |
| Government or to the opposition – the political discourse is exactly the | |
| same. | |
| The Prime-Minister, the President or the leader of the opposition, either | |
| from the right-wing or from the left-wing, have the same (quite often, | |
| ridiculed and vague) speech. This is unbearable – democracy implies | |
| different alternatives, free speech, freedom of thinking. Free and open | |
| discussions lead us to better solutions. The “wait and see“ policies, not | |
| solving the problems faced by citizens, politics are the father of the new | |
| european populist movements. | |
| 5. Finally, the dictatorship imposed by political correctness culture | |
| refrains the freedom of speech of each individual and creates a culture of | |
| authority and submission. If there are a “few“ that permantly imposes their | |
| will to the “many“, this will generate a feeling of disenfrachisement in | |
| the majority of the electorate. The dictatorship of the “p.c. culture“ | |
| could be replaced by another dictatorship then – one that actually works, | |
| that is the perception of the electorate. Political correctness culture is | |
| the mother of the new european populist movements. | |
| 6. European political elites are very concerned about the “post-truth | |
| politics“ world. Well, if you you want ti know the truth, let’s face it: | |
| there will be no strong European Union unless the european member-states | |
| are strong as well. | |
| Whether (and while) member states are weak, so is the European Union. If | |
| (and while) the constitutional institutions of member-states are facing a | |
| disruption risk, so is the European Union. It is time to rethink the | |
| European Union and replace the bureaucracy by political prudence, wisdom | |
| and efficiency. And the irony of all this is that actually threat of | |
| populism can be the real antidote to avoid EU colapse! | |
| 7. So, populism really may enhance, not destroy, the European Union – who | |
| was seeing that coming? | |
| João Lemos Esteves, Lecture in University of Lisbon, Law School and a | |
| permanent contributor to SOL, a prestigious weekly newspaper in Portugal, | |
| where he analyses on a daily basis the politics, economics, social and | |
| cultural issues of Portugal, the European Union and the world. | |
| 2 May 2017 | |
| ## AUTOREN | |
| João Lemos Esteves | |
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