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# 2024-03-10 - How To Be An Antiracist by Ibram X. Kendi | |
Recently a friend recommended this book. I have heard of it before, | |
and have intended to read it. I finally decided to check it out from | |
the local library. I truly enjoyed the clarity of the writing. I | |
normally post extensive notes, but this time i will try to make a | |
shorter post. | |
As the author noted, racism feels like a very big problem. I feel | |
powerless against it. At the collective level it requires a will to | |
change, a will that i do not believe we possess, as evident from the | |
not-so-slow-motion climate horror. At the individual level, it | |
involves unconscious conditioning from early age. Big things to | |
wrestle with. | |
Going into the book i hoped to gain insight around this feeling of | |
powerlessness. I didn't get much around that. | |
One thought that comes to mind is all or nothing mentality. Having a | |
perfectionist mentality makes it easier to fail. | |
For example, ages ago i discussed land reparations with someone who | |
argued that White people have a moral obligation to "give" the land | |
back to the original inhabitants, but that "we" lack the means and | |
the will to do so. We both assumed that it would be all of the land, | |
all at once. | |
Since then i've read about the idea of starting smaller, for example | |
turning over a national park to tribal administration. Privatizing | |
national parks seems to be a recurring theme. I love the idea of | |
turning to tribal administration instead. | |
Below i will summarize a few important points i took away from this | |
book. | |
Racism is not a social construct, it is a power construct. Racism is | |
a marriage of racist policies and racist ideas that produce and | |
normalize racial inequities. | |
Racist policy creates racist people, not the other way around. | |
Blaming people is an ineffective and misguided strategy that actually | |
makes racism worse. A collective problem requires a collective | |
solution. | |
By treating the word "racist" as a pejorative on the same terms as a | |
slur, it becomes taboo to talk about racism, which removes | |
accountability, which benefits racist power. | |
The word "racist" is not an identity. It is descriptive of one's | |
behavior and expressions. A person can be a racist in one moment, | |
and an anti-racist in another moment. | |
The word "race" was first put in a dictionary in 1606. From the very | |
beginning it spoke of hierarchies and division. It is divisive by | |
design. There is no such thing as "not racist"; no neutral ground. | |
Your actions, expressions, and complicit lack of action or | |
expression, either escalate or de-escalate racism. You can be racist | |
or anti-racist. | |
Anyone can be a racist, both the oppressor and the oppressed. The | |
oppressed can oppress other groups in turn. The oppressed can also | |
internalize the racism and think less of themselves because of their | |
racial group. Internalized racism makes the oppressor think more of | |
themselves because of their racial group. Being internalized means | |
that it is automatic and unconscious. | |
The author writes that the primary and most powerful privilege of | |
being White is to be normal, standard, and legal. Only if you are | |
White is it safe to be authentic, empowered, or to just be yourself. | |
In practice, it's not even legal to be these things if you are not | |
White. There is a double standard and even when it is explicitly | |
described, it can still be difficult for some people see it. | |
Below are salient quotes from the book. | |
> This is the consistent function of racist ideas--and any kind of | |
> bigotry more broadly: to manipulate us into seeing people as the | |
> problem, instead of the policies that ensnare them. | |
> The good news is that racist and antiracist are not fixed identities. | |
> We can be a racist one minute and an antiracist the next. What we | |
> say about race, what we do about race, in each moment, determines | |
> what--not who--we are. | |
> This book is ultimately about the basic struggle we're all in, the | |
> struggle to be fully human and to see that others are fully human. | |
> Racist: One who is supporting a racist policy through their action | |
> or inaction or expressing a racist idea. | |
> | |
> Antiracist: One who is supporting an antiracist policy through their | |
> action or inaction or expressing an antiracist idea. | |
> Racial inequity is when two or more racial groups are not standing on | |
> approximately equal footing. | |
> | |
> A racist policy is any measure that produces or sustains racial | |
> inequality... | |
> | |
> An antiracist policy is any measure that produces or sustains racial | |
> equity... | |
> | |
> By policy, I mean written and unwritten laws, rules, procedures, | |
> processes, regulations, and guidelines that govern people. | |
> A racist idea is any idea that suggests one racial group is inferior | |
> or superior to another racial group in any way. | |
> | |
> An antiracist idea is any idea that suggests the racial groups are | |
> equals in all their apparent differences--that there is nothing right | |
> or wrong with any racial group. Antiracist ideas argue that racist | |
> policies are the cause of racial inequities. | |
> Americans have long been trained to see the deficiencies of people | |
> rather than policy. It's a pretty easy mistake to make: People are | |
> in our faces. Policies are distant. We are particularly poor at | |
> seeing the policies lurking behind the struggles of people. | |
> Race: a power construct or merged difference that lives socially. | |
> Every time someone racializes behavior--describing something as | |
> "Black behavior"--they are expressing a racist idea. Black behavior | |
> is as fictitious as Black genes. There is no "Black gene." No one | |
> has ever scientifically established a single "Black behavioral | |
> trait." | |
> Anti-White racist: One who is classifying people of European descent | |
> as biologically, culturally, or behaviorally inferior or conflating | |
> the entire race of White people with racial power. | |
> I use "anticapitalist" because conservative defenders of capitalism | |
> regularly say their liberal and socialist opponents are against | |
> capitalism. They say efforts to provide a safety net for all people | |
> are "anticapitalist." They say attempts to prevent monopolies are | |
> "anticapitalist." They say that efforts to strengthen weak unions | |
> and weaken exploitative owners are "anticapitalist." They say that | |
> plans to normalize worker ownership and regulations protecting | |
> consumers, workers, and environments from big businesses are | |
> "anticapitalist." They say laws taxing the richest more than the | |
> middle class, redistributing pilfered wealth, and guaranteeing basic | |
> incomes are "anticapitalist." They say wars to end poverty are | |
> "anticapitalist." They say campaigns to remove the profit motive | |
> from essential life sectors like education, utilities, mass media, | |
> and incarceration are "anticapitalist." | |
> | |
> In doing so, these conservative defenders are defining capitalism. | |
> They define capitalism as the freedom to exploit people into economic | |
> ruin; the freedom to assassinate unions; the freedom to prey on | |
> unprotected consumers, workers, and environments; the freedom to | |
> value quarterly profits over climate change; the freedom to undermine | |
> small businesses and cushion corporations; the freedom from | |
> competition; the freedom not to pay taxes; the freedom to heave the | |
> tax burden onto the middle and lower classes; the freedom to | |
> commodify everything and everyone; the freedom to keep poor people | |
> poor and middle-income people struggling to stay middle-income, and | |
> make rich people richer. The history of capitalism--of world | |
> warring, classing, slave trading, enslaving, colonizing, depressing | |
> wages, and dispossessing land and labor and resources and | |
> rights--bears out the conservative definition of capitalism. | |
> | |
> Liberals who are "capitalist to the bone," as U.S. senator Elizabeth | |
> Warren identifies herself, present a different definition of | |
> capitalism. But if Warren succeeds, then the new economic system | |
> will operate in a fundamentally different way than it has ever | |
> operated before in American history. Either the new economic system | |
> will not be capitalism or the old system it replaced was not | |
> capitalism. They cannot both be capitalism. | |
> The idea that capitalism is merely free markets, competition, free | |
> trade, supplying and demanding, and private ownership is as whimsical | |
> and ahistorical as the White-supremacist idea that calling something | |
> racism is the primary form of racism. Popular definitions of | |
> capitalism, like popular racist ideas, do not live in historical or | |
> material reality. Capitalism is essentially racism; racism is | |
> essentially capitalism. They were birthed together from the same | |
> unnatural causes; and they shall one day die together from unnatural | |
> causes. | |
> Activist: One who has a record of power or policy change. | |
> What if no group in history has gained their freedom through | |
> appealing to the moral conscience of their oppressors, to paraphrase | |
> Assata Shakur? What if economic, political, or cultural | |
> self-interest drives racist policymakers, not hateful immorality, not | |
> ignorance? | |
> | |
> As early as 1946, top State Department official Dean Acheson warned | |
> the Truman administration that the "existence of discrimination | |
> against minority groups in this country has an adverse effect on our | |
> relations with" decolonizing Asian and African and Latin American | |
> nations. The Truman administration repeatedly debriefed the U.S. | |
> Supreme Court on these adverse effects during desegregation cases in | |
> the late 1940s and early 1950s, as historian Mary L. Dudziak | |
> documents. | |
> | |
> Racist power started civil-rights legislation out of self-interest. | |
> Racist power stopped out of self-interest when enough African and | |
> Asian and Latin nations were inside the American sphere of influence, | |
> when a rebranded Jim Crow no longer adversely affected American | |
> foreign policy, when Black people started demanding and gaining what | |
> power rarely gives up: power. | |
> | |
> Critiquing racism is not activism. Changing minds is not activism. | |
> An activist produces power and policy change, not mental change. | |
author: Kendi, Ibram X. | |
detail: gopher://gopherpedia.com/0/How_to_Be_an_Antiracist | |
LOC: E184.A1 K344 | |
tags: book,non-fiction,political,race | |
title: How To Be An Antiracist | |
# Tags | |
book | |
non-fiction | |
political | |
race |