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# 2023-06-02 - Immanent and Transcendent Paths by Jack Kornfield | |
Before we can understand non-ordinary states, we must realize that | |
spiritual traditions hold two widely divergent perspectives on their | |
value for transforming and liberating our consciousness. Certain | |
spiritual paths insist that we need to attain profoundly altered | |
states of consciousness in order to discover a "transcendent" vision | |
of life, to open beyond out body and mind and realize the divine | |
taste of liberation. These schools speak of the need to go to the | |
mountaintop, to have a cosmic vision, to transcend the small self, to | |
experience an enlightenment. Many traditions focus on such visionary | |
and transcendent experiences. ... The techniques they use include | |
repetition, intensity, pain, powerful breathing, narrowly focused | |
concentration, koans, sleep deprivation, and visioning to help | |
students transcend normal consciousness. | |
Many other schools, however, do not seek to climb the mountain of | |
transcendence, but set out instead to bring the spirit of the | |
mountaintop alive here and now in each moment of life. Their | |
teachings say that liberation and transcendence must be discovered | |
here and now, for if not here in the present, where else can it be | |
found? Instead of seeking to transcend, the perspective of the | |
"immanent" school teaches reality, enlightenment, or the divine must | |
shine through every moment or it is not genuine. | |
The schools that focus on awakening "here and now" teach that the | |
divine and enlightenment is ever present. Only our desire and | |
grasping mind, including our desire for transcendence, keep us from | |
experiencing this reality. ... The teachings of Advaita Vedanta, | |
Krishnamurti, karma yoga, and the path of service to the divine, all | |
follow this path. | |
Immanent and transcendent paths are both an expression of the Great | |
Way. They are each expressions of practice that can lead to a | |
profound letting go and true liberation. Most of you who pursue | |
spiritual practice in a devoted way will at some time experience both | |
perspectives. Each way has its value, and each has its dangers. | |
The value of transcendent states is the great inspiration and | |
compelling vision that they can bring to our lives. They can provide | |
a powerful vision of reality beyond our day to day consciousness and | |
guide us to live from this highest truth. The experiences we have of | |
them can, at times, be profoundly healing and transforming. But | |
their dangers and misuses are equally great. We can feel ourselves | |
special for having had them; we can easily get attached to having | |
them; and the drama, the body sensations, rapture, and visions all | |
can become addictive and actually increase the craving and suffering | |
in our life. The most pervasive danger of all is the myth that these | |
experiences will utterly transform us, that from a moment of | |
"enlightenment" or transcendence, our life will be wholly changed for | |
the better. This is rarely true, and attachment to these experiences | |
can easily lead to complacency, hubris, and self-deception. | |
The value of the practice of immanence is its powerfully integrated | |
approach. It brings the spirit alive here and now and infuses our | |
whole life with a sense of the sacred. The dangers include delusion | |
and complacency. We can easily believe we are "living in the | |
present" and still be half asleep, following our old comfortable | |
habits. Our initial sense of love and light can become an excuse to | |
say that everything is already divine or perfect, and cause us to | |
gloss over any conflict or difficulty. Some students practice this | |
way for a long time without gaining much wisdom. Stuck without | |
knowing it, they may feel quite peaceful, but their lives have not | |
been transformed and they may never fulfill the spirit journey, never | |
find true liberation in the midst of the world. | |
... it is essential that we have a teacher or guide and proper | |
support for staying balanced while navigating [the territory of | |
altered states of mind--mental, emotional, and spiritual territory | |
unknown to our ordinary consciousness.] This is critical. One | |
doesn't take a journey into the Himalayas without a guide who knows | |
the ancient paths. | |
From: A Path With Heart by Jack Kornfield | |
tags: book,spirit | |
# Tags | |
book | |
spirit |