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# 2023-04-02 - The Adventures of John Jewitt | |
This is the second white slave narrative i have read. I was | |
fascinated to read this and gain another peep into some of the ways | |
and customs of indigenous people living on the Pacific Northwest | |
coast. I was particularly interested in details about customs | |
dealing with dress, food, and prayer. | |
> On the nineteenth the king [Maquina] came again on board and was | |
> invited by the Captain to dine with him. ... the Captain made him | |
> a present of a double-barreled fowling piece with which he | |
> appeared to be greatly pleased... | |
> The next day [on the 21st] Maquina came aboard... he brought with | |
> him the gun, one of the locks of which he had broken, telling the | |
> Captain that it was peshac; that is, bad. Capt Salter was very | |
> much offended at this observation, and considering it as a mark | |
> of contempt for his present, he called the king a liar, adding | |
> other opprobrious terms, and taking the gun from him tossed it | |
> indignantly into the cabin... | |
> Maquina knew a number of English words and unfortunately | |
> understood but too well the meaning of the reproachful terms that | |
> the Captain addressed to him. He said not a word in reply but | |
> his countenance sufficiently expressed the rage he felt, as | |
> though he exerted himself to suppress it. | |
Later Maquina led a massacre on the Captain and the crew. I take | |
this as a lesson to the British empire about their conceited | |
superiority complex and general lack of respect toward indigenous | |
people. | |
> About midnight I was greatly alarmed by the approach of one of | |
> the natives who came to give information to the king that there | |
> was one of the white men alive, who had knocked him down as he | |
> went on board the ship at night. This Maquina communicated to | |
> me, giving me to understand that as soon as the sun rose he | |
> should kill him. | |
> As I was thinking of some plan for his preservation, it all at | |
> once came into my mind that this man was probably the sail-maker | |
> of the ship, named Thompson. ... As Thompson was a many nearly | |
> forty years of age and had an old look, I conceived it would be | |
> easy to make him pass for my father, and by this means prevail on | |
> Maquina to spare his life. | |
This is remarkably similar to a situation described by James Riley | |
in his narrative "Sufferings in Africa" where he liked and told a | |
slave trader that an older shipmate was his father, in an effort to | |
try and help save his shipmate. | |
> After returning thanks to that merciful Being who had in so | |
> wonderful a manner softened the hearts of the savages in my | |
> favour, I had determined from the first of my capture to adopt a | |
> conciliating conduct towards them and conform myself, as far as | |
> was in my power, to their customs and mode of thinking, trusting | |
> that the same divine goodness that had rescued me from death | |
> would not always suffer me to languish in captivity... As a | |
> farther recommendation to their favour and what might eventually | |
> prove of the utmost importance to us, I resolved to learn their | |
> language... | |
The author's spiritual optimism and his resolve to learn the | |
language of his captors are also remarkably similar to what James | |
Riley documented in his own narrative. | |
> Callicum was murdered by the Spanish in 1789. According to | |
> explorer Captain John Meares, Callicum boarded a Spanish ship | |
> with a gift of fish, but before he could present the fish to the | |
> captain it was taken away from him. The chief was so incensed at | |
> this treatment that "he immediately left the ship, exclaiming as | |
> he departed, peshac, peshac! the meaning of which is bad, bad! | |
> This conduct was considered so offensive that he was immediately | |
> shot from the quarterdeck, by a ball through the heart. | |
> The king, finding that i was desirous of learning their | |
> languages, was much delighted and took great pleasure in | |
> conversing with me. On these occasions he explained to me his | |
> reasons for cutting off our ship, saying that he bore no ill will | |
> to my countrymen, but that he had several times been treated very | |
> ill by them. | |
Maquina told stories of abuse from Captain Tawnington, Captain | |
Martinez, and Captain Hanna. | |
> These injuries had excited in the breast of Maquina an ardent | |
> desire of revenge ... and feeling his desire of revenge rekindled | |
> by the insult offered by Captain Salter, formed a plan for | |
> attacking... And here I cannot but indulge a reflection that has | |
> frequently occurred to me on the manner in which our people | |
> behave toward the natives. | |
Then Jewitt calls for European captains to treat them with more | |
civility. | |
He mentions that the Nootka enjoy all manner of berries, but the | |
yama (salal) berries are the only ones they preserve. One family | |
might collect and preserve upwards of 12 bushels. They dry them | |
and eat the dried berries with oil. I imagine they were an | |
important source of water soluble fiber. | |
At some point Jewitt and Thompson are compelled to fight for | |
Maquina in a tribal war. Jewitt takes some prisoners and Maquina | |
allows him to keep them as slaves. He seems to have no qualms | |
about becoming a slave owner. | |
> With regard to their religion.--They believe in the existence of a | |
> Supreme Being, whom they call Quahootze, and who, to use Maquina's | |
> expression, was one great Tyee in the sky, who ... was the greatest | |
> of all kings. Their usual place of worship appeared to be the | |
> water, for whenever they bathed, they addressed some words in form | |
> of prayer to the God above, entreating that he would preserve them... | |
> | |
> Some of them would sometimes go several miles to bathe, in order to | |
> do it in secret; the reason for this I could never learn... | |
> while at other times they would repair in the same secret manner to | |
> the woods to pray. This was more particularly the case with the | |
> women, who might also have been prompted by a sentiment of decency | |
> to retire for the purpose of bathing, as they are remarkably modest. | |
> | |
> I once found one of [the] women more than two miles from the | |
> village on her knees in the woods, with her eyes shut and her face | |
> turned towards heaven, uttering words in a lamentable tone, amongst | |
> which I distinctly heard, Wocash Ah-welth, meaning "good Lord," and | |
> which has nearly the same signification with Quahootze. | |
> | |
> Though I came very near her, she appeared not to notice me, but | |
> continued her devotions. And I have frequently seen the women go | |
> alone into the woods, evidently for the purpose of addressing | |
> themselves to a superior Being, and it was always very perceptible | |
> on their return when they had been thus employed, from their | |
> silence and melancholy looks. | |
author: Jewitt, John Rodgers, 1783-1821 | |
detail: gopher://gopherpedia.com/0/John_R._Jewitt | |
LOC: F1089.N8 J31 | |
source: gopher://gopher.pglaf.org/1/3/8/0/1/38010 | |
source: gopher://tilde.pink/1/~bencollver/ia/details/adventuresofjohn00jewiuoft | |
tags: biography,ebook,native-american,non-fiction,slave narrative | |
title: The Adventures of John Jewitt | |
# Tags | |
biography | |
ebook | |
native-american | |
non-fiction | |
slave narrative |