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# 2022-08-06 - Sufferings In Africa by James Riley | |
A couple of years ago, i ran across a scholarly article about the | |
fact that over a million European Christians were enslaved in Africa. | |
Why is a 16-year-old book on slavery so popular now? | |
White slavery @Wikipedia | |
In a related article, i read that white slave narratives were once a | |
popular genre of literature shortly before colonial times. This | |
piqued my interest because it represented a whole genre of books that | |
i had not heard of before, and the books are all old enough to be in | |
the public domain. I created a list of as many of these books as i | |
could find and then sat on the list for a couple of years. | |
I finally got around to selecting one of the books to read, and i | |
chose Sufferings In Africa by James Riley. The author was from the | |
US and his experience led him to be against slavery in the United | |
States. Abraham Lincoln read this book when he was young and it | |
influenced his own opinions against slavery. | |
Reading this book, i was not disappointed. The author comes across | |
as highly intelligent because he values learning from a young age, he | |
has a retentive memory, and he demonstrated extreme flexibility | |
adapting to novel circumstances and doing the needful. I also | |
enjoyed his descriptions of natural scenery such as the hidden | |
springs in the Sahara (Chapter 10) and the treacherous, narrow path | |
along the coastal cape cliffs between Santa Cruz (Agadir) and Mogadir | |
(Essaouira) (Chapter 23). | |
Below are excerpts from the book that i found interesting. | |
# To The Reader | |
I had no hope of ever being redeemed, unless I could make myself | |
understood, and I therefore took the utmost care to treasure up every | |
word and sentence I heard spoken by the Arabs, to reflect on their | |
bearing, and to find out their true meaning, by which means, in the | |
course of a very few days, I was enabled to comprehend the general | |
tenor and drift of their ordinary conversation, and to find out the | |
whole meaning of their signs and gestures. | |
While I was at Mogadore, a number of singular and interesting | |
transactions took place, such as do not often occur even in that | |
country ; and a person might reside there for many years, without | |
having an opportunity of witnessing a repetition of them... | |
# Chapter 1 | |
I was born in the town of Middletown, in the state of Connecticut, on | |
the 27th of October, in the year 1777, during the war between England | |
and America, which terminated in 1783, with the acknowledgment by the | |
mother country of the freedom, sovereignty, and independence of the | |
thirteen United States. | |
[The author describes what the education system was like when he was | |
a child. There was no central education system. It was a very local | |
thing. The school was generally led by the church minister, who was | |
generally either a Congregationalist or a Presbyterian. The author | |
went to school from ages 4 to 8 and learned to spell and read. At | |
age of eight, out of family financial necessity, the author was put | |
to work. At age of fifteen, the author got tired of hard physical | |
labor on the land, and went to sea against the wishes of his parents. | |
He worked his way up in rank to chief mate. In 1808 his ship was | |
seized by the French. He returned home in 1809 and struggled | |
financially as a father of four children.] | |
# Chapter 6 | |
As we surveyed the dangers that surrounded us, wave following wave, | |
breaking with a dreadful crash just outside of us, at every instant, | |
our hearts indeed failed us, and there appeared no possibility of | |
getting safely beyond the breakers, without a particular interference | |
of Providence in our favour. The particular interference of | |
Providence in any case I had always before doubted; but if there is a | |
general, there must be a particular Providence. | |
# Chapter 10 | |
[The author describes their passage through the Sahara desert with | |
their new owners. At some point they enter a dry ocean bed crusted | |
with salt at the bottom. The bank was very steep and about four or | |
five hundred feet deep. They stopped at a spring hidden in a narrow | |
cleft of rock. The spring was about 100 feet below the surface of | |
the desert and 350 to 400 feet above the dry sea bed. The water | |
trickled into a chalk basin that held about 50 gallons. It never | |
overflowed, so there was no evidence of the spring from below. The | |
author thought it was a mystery how it had ever been discovered. I | |
have my own theories. Anyhow, the spring was in too narrow a cleft | |
for the camels to fit into. The author and his shipmates were | |
ordered to climb down and fill goat skins and carry them back up for | |
the camels to drink. The largest and thirstiest camel drank 60 | |
gallons of water, which nearly emptied the spring. This extinct dry | |
ocean bed and mysterious spring capture my imagination. Probably | |
centuries after it had been a body of water, some hidden aquifer | |
still flowed in hidden places.] | |
# Chapter 22 | |
To hear such sentiments from the mouth of a Moor, whose nation I had | |
been taught to consider the worst of barbarians, I confess, filled my | |
mind with awe and reverence, and I looked up to him as a kind of | |
superior being, when he added, "We are all children of the same | |
heavenly Father, who watches over all our actions, whether we be | |
Moor, or Christian, or Pagan, or of any other religion; we must | |
perform his will." | |
[He] remarked, that it was not so much the real value of a present | |
that was taken into consideration by the Moors, but the manner of | |
giving it, which laid the receiver under such an obligation as to | |
make him your friend for ever. This notion I was at a loss to | |
understand, and therefore supposed it to be some peculiarity in the | |
customs of these singular people. | |
# Chapter 25 | |
I took them up upon the roof of the house (which was flat and | |
terraced with stones laid in lime cement, and smooth like a floor) | |
one clear evening, and then told them that I wanted to know by what | |
means they were enabled to find their way across the trackless | |
desart. Sidi Hamet immediately pointed out to me the north or polar | |
star, and the great bear, and told me the Arabic names of the | |
principal fixed stars, as well as of the planets, then visible in the | |
firmament, and his manner of steering and reckoning time by the means | |
of them. His correct observations on the stars, perfectly astonished | |
me: he appeared to be much better acquainted with the motions of the | |
heavenly bodies than I was, who had made it my study for a great many | |
years, and navigated to many parts of the globe by their assistance. | |
We went to the south, around the bottom of the great Atlas mountains, | |
six days' journey; then we stopped close by it, and cut wood and | |
burned coals for the camels, for the caravans never attempt to cross | |
the desart without this article: four hundred camels out of the | |
number were loaded with provisions and and water for the journey, and | |
after having rested ten days, and given the camels plenty of drink, | |
we went up on the desart and steered off southeasterly. | |
[When they ran out of food, they fed the camels charcoal, which kept | |
the camels alive. It caused the camels to produce milk as black as | |
the charcoal itself, but it was still fit for human consumption.] | |
# Chapter 31 | |
Soon after I was seized on as a slave by the wandering Arabs of the | |
great Western Desart, I was struck with the simplicity of their lives | |
and manners, and contrasted the circumstances of their keeping | |
camels, living in tents, and wandering about from day to day, with | |
the simplicity of the lives of the old Jewish patriarchs, who also | |
lived in tents, had camels, and wandered about from place to place; | |
possessed men-servants and maid-servants--that is, they owned | |
slaves... When I became more acquainted with the Arabs, I observed | |
that the manner of salutation between strangers was very much like | |
that of the Jewish fathers, as recorded in Holy Writ... | |
# Chapter 32 | |
I learned from Zagury, that this man was esteemed a great saint by | |
all the Moors; that his name was Mohammed Ilfactesba; that he taught | |
all pious Moors who wished it, to read in the Koran, and the | |
Mohammedan laws: that he generally had from one to three hundred... | |
students, who came from every part of the empire; that he taught all | |
who came, and supplied them with provisions gratis... | |
...the saint said he was a friend to Christians, and men of every | |
other religion; that we were all children of the same heavenly | |
Father, and ought to treat each other like brothers: he also remarked | |
that God was great and good, and had been very merciful to me, for | |
which I ought to be thankful the remainder of my life. | |
# Chapter 33 | |
[The author passed through a swarm of locusts. His party had a | |
number of pack mules. The locusts cleared the road to avoid being | |
crushed to death. The swarming locusts came into contact with their | |
faces and bodies. The author protected his face with a handkerchief.] | |
...we were about two hours in passing this host of destroyers, which | |
when on the wing made a sound, as finely described in Holy Writ," | |
like the rushing of horses into battle." The space covered length | |
for about eight miles along the road and three miles in breadth. | |
The largest African locust is above three inches in length, and | |
nearly one inch in diameter... | |
It is said at Mogadore, and believed by the Moors, Christians, and | |
Jews, that the Bereberies inhabiting the Atlas mountains, have the | |
power to destroy every flight of locusts that comes from the south | |
and from the east, and thus ward off this dreadful scourge from all | |
the countries north and west of this stupendous ridge, merely by | |
building large fires on those parts of the ridge over which the | |
locusts are known always to pass, and in the season when they are | |
likely to appear, which is at a definite period, within a certain | |
number of days in almost every year. The Atlas being high, and the | |
peaks covered with snow these insects become chilled in passing over | |
them, when seeing the fires, they are attracted by the glare, and | |
plunge into the flames. I do not know what degree of credit ought to | |
be attached to this opinion... | |
[This reminds me of the "pagan" custom of lighting bonfires on | |
hilltops at specific times of the year.] | |
Locusts are esteemed very good food by the Moors, Arabs, and Jews, in | |
Barbary, who catch large numbers of them in their season, and throw | |
them, while jumping alive, into a pan of boiling argan oil: here they | |
hiss and fry until their wings are burned off, and their bodies are | |
sufficiently cooked, when they are poured out and eaten. I have seen | |
many thousands cooked in this manner, and have had the curiosity to | |
taste them: they resemble in consistence and flavour, the yolks of | |
hard boiled hen's eggs. | |
# Chapter 35 | |
I have spent my days, thus far, amidst the bustle and anxieties | |
incident to the life of a seaman and a merchant, and being now fully | |
persuaded that the real wants of human nature are very few, and | |
easily satisfied, I intend henceforth to remain, if it is God's will, | |
in my native country. I have been taught in the school of adversity | |
to be contented with my lot, whatever future adversities I may have | |
to encounter, and shall endeavour to cultivate the virtues of charity | |
and universal benevolence. | |
...and yet, strange as it must appear to the philanthropist, my | |
proud-spirited and free countrymen still hold a million and a half, | |
nearly, of the human species, in the most cruel bonds of slavery, | |
many of whom are kept at hard labour and smarting under the savage | |
lash of inhuman mercenary drivers, and in many instances enduring | |
besides the miseries of hunger, thirst, imprisonment, cold, | |
nakedness, and even tortures. This is no picture of the imagination: | |
for the honour of human nature I wish its likeness were indeed | |
nowhere to be found; but I myself have witnessed such scenes in | |
different parts of my own country, and the bare recollection now | |
chills my blood with horror. Adversity has taught me some noble | |
lessons: I have now learned to look with compassion on my enslaved | |
and oppressed fellow-creatures; I will exert all my remaining | |
faculties in endeavours to redeem the enslaved, and to shiver in | |
pieces the rod of oppression ; and I trust I shall be aided in that | |
holy work by every good and every pious, free, and high-minded | |
citizen in the community, and by the friends of mankind throughout | |
the civilized world. | |
author: Riley, James, 1777-1840 | |
detail: gopher://gopherpedia.com/0/Sufferings_in_Africa | |
LOC: DT189 .R5 | |
source: gopher://tilde.pink/1/~bencollver/ia/details/authenticnarrati00rile_0 | |
tags: biography,ebook,non-fiction,slave narrative | |
title: Sufferings In Africa | |
# Tags | |
biography | |
ebook | |
non-fiction | |
slave narrative |