The Sacred and Dishonoring it in Iranian Penal Code | |
Thumbnail | |
Download | |
Web page | |
Belief in the sacred is traced | |
back to an age as old as the human society. From the | |
beginning of the formation | |
of primitive | |
societies, belief in the sacred has existed. The | |
sacred (or the holy things and beings), is a term which is | |
both extendable and | |
restrictable; thus, if its limits are not determined or its | |
referents are not | |
clarified, on one hand, it can be a pretext by the ruling | |
states to use against | |
their dissidents and, on the other hand, the acquisitive | |
and the adversaries | |
may thereby seek to weaken the fundamental beliefs and | |
ideologies of the | |
society. So, in order to prevent these two groups from | |
misuse, its limits and | |
referents are to be thoroughly clarified in law as far as | |
possible. Throughout | |
the penal code, the legislator has neither presented a | |
definition of the | |
sacred, nor accurately clarified its referents. That is why | |
it is attempted in | |
this article to specify the concept of the sacred, its | |
status in Monotheistic religions | |
and Islam, as well as its referents, and then to analyze | |
the nature of dishonor | |
as a crime and its formative elements. The research carried | |
out in this article | |
can remove the ambiguities and brevities existing on this | |
issue. | |
Date Published: 2024-07-31 06:21:09 | |
Identifier: 11-ghodsi | |
Item Size: 16374569 | |
Language: per | |
Media Type: texts | |
# Topics | |
the sacred | |
dishonor | |
sacred places | |
sacred times | |
holy months | |
sacred objects | |
formative elements of crime | |
# Collections | |
journals_contributions | |
journals | |
# Uploaded by | |
@journal_of_fiqh_and_usul | |
# Similar Items | |
View similar items | |
PHAROS | |