Ecclesiastical Latin | |
Donald P. Goodman | |
Latin has long served not only as a tool of the Church, | |
but as the guardian of her treasures; not merely a guardian | |
of her treasures, but also as a guardian of the guardians. | |
Philosophy, theology, even logic itself served to protect | |
the Desposit of Faith that Christ has entrusted to His | |
Church; but Latin stood to protect philosophy, theology, and | |
logic. | |
Though in recent decades one might be forgiven for | |
thinking that this powerful guardian had been abandoned by | |
the Church, its importance has never been more pronounced. | |
The Church's riches, given to her by Christ, have never and | |
can never go anywhere; but it is our lot, our task, to | |
protect them, and to pass them down as they have been passed | |
to us. What better tool to protect the Faith than the | |
language we have relied upon to protect it already, for so | |
long? | |
Learn to understand this language, at least a little, and | |
you are opening to yourself the great riches of Christian | |
civilization, and making yourself one of those great | |
guardians. | |
Laudetur Jesus Christus! | |
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