This unaltered story [1] was originally published on OpenDemocracy.org.
License [2]: Creative Commons 4.0 - Attributions/No Derivities/Int'l.
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Myanmar’s Spring Revolution: a history from below
By: []
Date: 2021-12
Faced with this groundswell of anger, conservative social influencers and moderate politicians began spreading a rumour that street protests would give the military junta justification to hold onto power. The claim, which was untrue, was that the military could legally hold power for 72 hours under Myanmar law. During this time it would have to inform the United Nations of the reason for the coup and present the president’s signature accepting a transfer of power. Failure to do so, it was claimed, would nullify the coup and require a transfer of power back to civilian authorities. Street protests would thus ostensibly give the military justification for holding onto power. Even people opposed to the coup believed this erroneous claim, and some politicians in the ousted National League for Democracy urged to people to remain in their homes. The result was that, in the days after the coup, many people became wary of taking to the streets to protest.
Worker organisers and factory-level union leaders in FGWM still wanted to take action. First they initiated anti-coup campaigns inside the factories using the tactics they normally reserved for pressuring their employers: workers wore their union uniforms, issued statements denouncing the coup, and sang revolutionary songs during their lunch break. They then decided that, if at least 3000 members agreed, FGWM would mobilise a protest. “When we had all arrived at the factory to start our day, I called a meeting as chair of the factory union with union members to discuss opinions regarding a protest,” Ma recalled. “I explained that under a military dictatorship we would lose our rights and that there would not even be workers’ unions in the factories. All the workers agreed to participate in the protest.”
In the end, even non-union workers joined the protest. On the morning of 6 February, around 4000 workers rode factory trucks from the Hlaingtharyar industrial zone to three locations in downtown Yangon. The vast majority were women in their late teens and twenties. One participant told me she would never forget her experiences that day, and she was grateful to the union leaders who safely returned the workers to their dormitories that night. Chanting slogans in downtown Yangon with their lunchboxes in hand, these protestors made it clear that they had come on their own volition as oppressed and exploited workers from garment factories on Yangon’s industrial outskirts to take their stand against military rule.
A debt that must not be forgotten
Factory workers faced violent retaliation because of their role in mobilising protestors and in catalysing the mass movement against military rule. On 14 March, the military and police killed at least 58 people in the Hlaingtharyar industrial zone. Politicians in Myanmar must surely know the debt that they owe to the workers who led the protests against military rule and who sacrificed so much as a result.
However, some commentators have instead claimed that the 6 February protests were led by high-profile politicians and activists, as though workers could not organise themselves. This is a misrepresentation of history. It neglects not only the role of workers in organising the protests, but also the self-organised struggles of workers in the 10 years of Myanmar’s so-called democratic transition. During those years, workers had to organise and strike to secure their livelihoods and their legal rights. Since the coup, workers in Myanmar have risked their lives in the struggle for democracy. This must not be forgotten.
* Ma is a pseudonym to protect their anonymity.
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