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       People's Tribune/Tribuno del Pueblo (Online Edition)
                   Vol. 26 No. 2/ February, 1999

                P.O. Box 3524, Chicago, IL 60654
                    http://www.mcs.com/~league

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The PEOPLE'S TRIBUNE/TRIBUNO DEL PUEBLO is available on the World
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AMERICA'S SHAME: CHILDREN ON SKID ROW

If someone were kidnapping children off the streets at random and
killing them in your city or any city, the whole town would be up
in arms about it.

Yet something very similar is happening to America's children, in
every city, and there are no mass demonstrations about it, no
obvious sense of public outrage. America's children are becoming
homeless. Children are the fastest growing section of the homeless
in this country.

One shocking example of this reality is the appearance of homeless
children and families in places like Los Angeles' Skid Row, a
place probably reserved in the popular imagination for "down and
out" men. One such family, the Fosters, was profiled in late
December in the New York Times. The article focused on 14-year-old
William Foster. He and his mother Janice, his three-year-old
brother Deon, and his sister Shayla, 4, became homeless when
Janice lost her access to welfare. According to the Times, on any
given night in Los Angeles County there are (officially) 12,400
homeless family members, mostly children, competing for the 4,890
shelter beds the county has to offer.

While the Times may have just discovered homeless children, the
fact is they have been with us for years. For any one to be
homeless is a crime, but how morally bankrupt is a society that
consigns young children to the living hell of the streets and the
shelters? Children who should be laughing, playing, learning,
bringing joy to their parents and one another, are instead
wondering where they will sleep tonight and what they will eat.
Many are forced to prostitute themselves in order to live.
Homeless children are dying -- from disease, from drugs, from
violence, from despair. This is mass murder, and yet America
remains silent.

Janice Foster is not to blame for her family's homelessness. A
capitalist economic system that puts property rights above what is
right is to blame. A system that allows one man, Microsoft CEO
Bill Gates, to have a net worth greater than that of the bottom 40
percent of our population combined is to blame. A system that says
"you must work to eat" and then denies us jobs or adequate income
to keep us out of poverty is to blame.

Yet the mass of Americans have not stood up to denounce this
system. The ruling class has been very skillful at making us feel
personally responsible for our situation. The homeless are blamed
for their homelessness. Combine this ideology with the fact that
most Americans are still "making it," even if just barely, and you
have a prescription for allowing the ruling class to get away with
murder.

This system will keep destroying family after family, child after
child, until America understands that William Foster could be
anybody's child, and that he is everyone's child. Most families in
America are just a paycheck or two, or a public aid check, away
from homelessness.

We don't have to live like this. The abundance is there for the
taking. There is plenty of housing and everything else we need.
The key to our getting control of this abundance, and reorganizing
things so that no one is homeless or hungry, is to reject the
ideas and the dog-eat-dog morality of the capitalists and their
system. We are responsible for one another. We have a right to
housing and everything we need to live decent, cultured lives. And
no one, especially children, should be homeless. This is our true
morality. Let's live up to it.

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INDEX to the PEOPLE'S TRIBUNE/TRIBUNO DEL PUEBLO (Online Edition)
Vol. 26 No. 2/ February, 1999

Editorial
1. OUR PLACE AT THE FEAST

Spirit of the Revolution
2. WAS JESUS A COMMUNIST?

News and Features
3. AFRICAN AMERICAN HISTORY MONTH'S TRUE MEANING
4. A MORAL CRUSADE FOR COMMUNISM

Announcements, Events, etc.
5. SPEAKERS FOR A NEW AMERICA: WOMEN'S HISTORY MONTH, 1999


[To subscribe to the online edition, send a message to pt-
[email protected] with "Subscribe" in the subject line.]


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1. EDITORIAL: OUR PLACE AT THE FEAST

The economic crisis is worsening throughout the world. The latest
bad news for the capitalist system comes from Brazil, where a
currency collapse threatens to unleash a downturn that could sweep
across Latin America and reach the United States itself. Again,
the solutions being put forward help the rich at the expense of
the poor. This is a crisis which the world cannot leave the
capitalists to solve.

People are speaking out about the global economic crisis brought
about by the capitalists' use of labor-replacing technology to
maximize profits for them and poverty for us.

It should be no surprise that more and more people are stepping up
their resistance to a system which must go.

Indonesia reported in January that more than 130 million of its
206 million people were in poverty, way up from 20 million in 1997
when the Asian financial crisis began. According to the World
Bank, Russia suffered a worse economic depression in the 1990s as
a result of capitalism than the United States did in the 1930s.

It is an outrage that can no longer be suffered in silence.

Bishop Samuel Ruiz Garcia of San Cristobal de las Casas in
Chiapas, Mexico said on Christmas Eve, 1998 that "Blood is spread
on the altar of the stock market." He went on: "Believing in the
poor led us to strongly denounce [those] who abuse their political
power, their privilege and their wealth. ... A woman who makes
tortillas is affected by the political situation. Everybody is
involved in politics unless he is on the moon."

Pope John Paul II, who visited Mexico and the United States in
January, united with "those excluded from the banquet of everyday
consumerism ... all those who have no share in the material
benefits which progress has brought."

"International institutions, national governments and the centers
controlling the world economy must all undertake brave plans and
projects to ensure a more just sharing of the goods of the earth,"
he said.

And what of bourgeois rule? What is their solution? More of the
same, of course.

In his State of the Union address, President Clinton called for
more globalization. "We must tear down barriers, open markets and
expand trade," he said. Rather than rescue the victims of
capitalism at the bottom, he proposes giving the capitalists an
additional $2 billion in corporate welfare as well as $100 billion
in more military-industrial welfare.

On the same day that Clinton spoke, homeless people in
Philadelphia staged a sidewalk protest against a new ordinance
which lets police remove homeless people from the streets and fine
them up to $100. Similar laws and "crackdowns" (another word for
repression) are becoming common across the nation.

The National League of Cities, which speaks for the nation's
mayors, issued a report which exposes the rapid polarization of
wealth and poverty. While highlighting the growing "prosperity" in
the urban centers, the mayors also admitted having to deal with
rising levels of need by its citizens for food, clothing, shelter
and health care. Even as local governments serve and protect
bourgeois property by enacting fascist ordinances that make it a
crime to be propertyless, three out of five U.S. mayors said in
the report that moving people from welfare to slave-fare will not
work without more jobs that pay a living wage.

>From the ends of the earth to the street where you live, we are in
a worsening economic crisis. Everywhere, two great classes face
each other.

On one side are the bourgeois -- including the capitalists -- who
control how the vast abundance of products we need to live are
distributed once they have been made. They will only exchange this
mountain of food, clothes, homes, etc. for money which they have
and the poor don't. On the other side are the proletarians,
including the workers. Members of the proletariat are being shut
out from the workplace by robotics, a new means of production
which eliminates the need for human labor. These shut-out
proletarians are forbidden to beg on the streets and forced take
what they need without paying.

The advent of these robotics represents a new stage in history
which is destroying the kind of market where people must get what
they need by paying money. This same tool which is destroying the
usefulness of money is at the same time creating the basis of a
new society where everyone can freely exchange what they can do
for what they need without money. The path toward this new society
is opening for humanity, but to get there will require the
revolutionary effort of the world's dispossessed. This is an
economic and social crisis which can only be solved politically.
The homeless of America's cities, the propertyless of the world,
must unite as one class, conscious of its identity and its
mission. It must organize to obtain the political power to build a
sane and safe world, one where Americans, Mexicans, Brazilians,
Russians, Indonesians and the rest of humanity are not outsiders
looking in on the "banquet of everyday consumerism," but as one
inclusive family to share in the great cooperative feast called
communism.

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2. SPIRIT OF THE REVOLUTION: WAS JESUS A COMMUNIST?

By Marc Anthony

[Editor's note: Below we print the latest contribution to our
regular column about spirituality and revolution. We encourage our
readers to comment on what appears here and to contribute to this
column. Send material to: Boxholder, P.O. Box 2166, San Jose,
California 95109. E-mail may be sent to: [email protected]]


What is communism and what is a communist? Prior to the 1970s,
that word was synonymous with "evil," but I think today most
Americans realize that the taboo is unnecessary. We have people
like Ronald Reagan to thank for that. These right-wing
"conservative" and bigoted "patriots" have shown most of us that
they are not really interested in sharing the American dream with
anyone but themselves. It is a game of the "haves" and the "have-
nots." And half of us are among the "have-nots," which is the
Reagan legacy. The American middle class began to evaporate and
this phenomenon is still in process. President Clinton never had
the guts to take it on and in this country, who can blame him,
really? (I guess no one ever told John and Robert Kennedy, or
Malcom X and Martin Luther King, or John Lennon).

Communism is the elimination of private property, a system in
which goods are owned as common property. That's all it really is.

 Imagine no possessions,
 I wonder if you can.
 No need for greed or hunger,
 A brotherhood of man.

         -- John Lennon, "Imagine"

But if that is what it is, then why all the hatred and fear? For
that, we need to look at another word -- capitalism -- a word that
struck fear into the hearts of the first black slaves brought to
the new world; that shook the leaders of the great American Indian
tribes; and brought to their knees the indigenous Mexican peoples
that lived in the Western states. Man, woman and child. It is also
the word that strikes fear into the lives of indigenous people
from Alaska to the Tierra del Fuego today. (Watch any Spanish-
speaking television program and they are almost all blonde,
propaganda laying ground for the "final push.")

In capitalism, private or corporate ownership of capital goods is
characterized by competition in a free market. America is the
capital of world capitalism. But half of America knows that the
benefit is for the very few. Twenty percent of Americans live
below the poverty level and another 20 percent linger near it,
only a paycheck away. One percent of Americans own half of the
wealth! And another 20 percent support them, with about one third
of the wealth.

The communist wants property and wealth to be commonly shared.
That doesn't sound so bad to most Americans today. But we're still
stuck on semantics; that word sounds bad. We've been cultured to
react that way. We're afraid. We're afraid to think. We're afraid
to see. And we know we are, but we're too proud to admit it. Even
to ourselves. But Jesus said, "Either you are with me or you are
against me."

Was Jesus a "communist"? Let's look at a few things. First,
remember that he said, "Take all that you own and sell it, then
give your money to the poor and follow me." I never read that
anywhere in the Wall Street Journal.

But this is consistent with many of Jesus' other sayings and with
his lifestyle. "Blessed are the poor, but woe to the rich." (Luke
6). Also remember what Jesus instructed the religious man: "Sell
all that you own and give the money to the poor." (Luke 18). As
for his lifestyle, we know that he traveled around a lot in his
very few years of work. But he did not travel alone; he had
several groups with him: the 12 disciples or apostles; a retinue
of women that followed him about (and no doubt some had children);
his mother and brothers and sisters were frequently with him; and
another retinue of "disciples" who at one point is counted as 70.
Over a hundred people followed Jesus around. ... All of this was
therefore evidently organized and even by modern terms should be
recognized as quite an impressive operation. ... The point is: All
shared and shared alike.

Perhaps it is not absolutely clear, but in the case of the early
church it is so stated. After Jesus' death, his original disciples
form the early church. Now we find that all property and wealth
was handled in a communal (communist) fashion.

"The church of believers were of one heart and soul, and none
claimed anything as belonging to himself, all property was common
property. ... There was not one needy among them, because those
who owned land or houses sold them and brought the monies to the
apostles, and they would distribute it to whoever had a need."
(Acts 4).

By now, the early church had achieved a certain degree of
organization and formality. James was the leader, and strong
tradition has it that this James was blood brother to Jesus
himself. And now the point is absolutely clear. Twenty years ago,
a communist among Americans was unspeakable. Today it couldn't be
worse than the lives half of Americans are faced with.

Am I a communist? I am a follower of democratic principles. A
democrat with a small "d" as Ralph Nader likes to put it. Remember
that when Martin Luther King Jr. was trying to work, the American
government branded him a "communist" and the national news bureaus
echoed the brand with conviction. When Malcolm X tried to work, he
was certainly viewed as a "communist" and today he is an American
icon -- only 30 years later. Or the farm workers' leader, Cesar
Chavez. Angela Davis seems to be ahead of them all and accepts the
brand. Even John Lennon during his antiwar campaign was frequently
branded such, even without the benefit of J. Edgar Hoover. After
all, we are what we are. Just as those selfish Americans that are
hoarding the national wealth, even from the nation itself.

[Copyright 1998 by Aztlan Hoy (www.aztlanhoy.com)]

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3. AFRICAN AMERICAN HISTORY MONTH'S TRUE MEANING

By Nelson Peery

African American history is the heart of the history of our
country.

Understanding the exploitation and political maneuvering of the
black minority of the population is key to understanding American
history. Political control of the black population created the
economic, political and moral wherewithal for the ruling class to
accumulate unheard-of wealth, conquer defenseless peoples, and
finally establish its hegemony around the world. This is not the
African American history our government wants known or taught.

President Franklin D. Roosevelt, under enormous political and
moral pressure, made "Negro History Week" official in the 1940s.
It was conceived to teach the other Americans about the special
contributions African Americans made to the development of our
country.

Special interests soon saw African American History Month as a
vehicle to help achieve their political goals. Some struggled to
make it a celebration wherein the African Americans would talk to
themselves about themselves. Others set about making it a
celebration of outstanding individuals. Few made a critical
examination of the historical role played by the African American
masses. It was a role seldom under their control.

Let us start at the beginning and examine some of these
"contributions." The emergence of capitalism was the most
important and destructive result of African slavery and of the
slave trade. The horror and brutality of that trade and of
plantation slavery stand as the greatest crimes in history. Yet,
these crimes pale in comparison to the retribution which
capitalism exacted from the world. The imperialist wars,
especially World War I and World War II, in all their destructive
horror, were the direct result of African slavery and of the
economic system it spawned.

We are jumping ahead of our story. As the Revolutionary War began,
America had an opportunity to become the reality of mankind's most
lofty ideals. The Founding Fathers wrote these ideals into the
preamble to our constitution, but they could not put them into
practice. Massachusetts, wealthy from the slave trade, and South
Carolina, with the greatest number of slaves, chose wealth,
privilege and slavery over those ideals. The resulting
institutionalizing of the myth of race and of white supremacy
opened the moral doors to the slaughter of the Indian peoples. The
"irrepressible conflict," the Civil War, extracted its pound of
flesh in the form of a million casualties and a physical and
psychological destruction of the South that it has yet to recover
from.

Cotton, as much a foundation for industry as the steam engine,
could not be profitably grown except with unpaid labor. The brutal
exploitation of slavery provided the form for the brutal
exploitation of more whites than blacks in the sharecropping
system. In turn, that system dragged all of Southern agriculture
into ignorance and poverty.

The 1850 dream of reducing the Western Hemisphere into a slave
empire became the reality of arrogant, racist Yankee imperialist
conquest. The very existence of black men and women as slaves or
second-class citizens made possible the unity of the white people.
This unity of the exploiting white capitalist and the exploited
white worker was never achieved by the most cunning capitalists of
England, Germany or France. This unity was the engine, the
reliable base, that allowed American imperialism to finally
conquer the world.

Each step along this terrible path cut at the vitals of our
national morality. Today, America passes her citizens of any sex,
age or color in economic distress with less concern than it has
for a sick dog. All is justified by white supremacy, all is rooted
in the toil and tears and struggle of black America.

And what about black history in all this? As with any people in
these circumstances, the African Americans struggled and, through
struggle, they created. Could America be America without those
creations? Those who denied them freedom degenerated into despised
predators who live only so long as they kill. Those who sought to
degrade them were degraded. Through struggle, the African
Americans purified their love of freedom and of human dignity. At
the fascist fork in the historic freedom road, black America was
all that was left to safeguard and restore to life the ideals so
terribly wounded and crippled by history. Only black America could
lead the fight for peace. Only black America could face the fangs
and clubs and guns for human rights. Only black America could save
America. This is the hidden heritage and the meaning of African
American History Month 1999.

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4. A MORAL CRUSADE FOR COMMUNISM

[Editor's note: What follows are excerpts from a report,
Propaganda for This Stage of Development," which was adopted by
the Steering Committee of the League of Revolutionaries for a New
America (LRNA) during a meeting in January in Chicago.]

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"Together we will challenge the ruling class on the immorality of
its destruction of countless lives and of our society as a whole.
We will rely on the morality of the American people and their
striving for a better world to prepare for the struggles ahead. We
will confront the specific questions faced by our people and
demonstrate that the problem is private property and the solution
is the reorganization of society on a cooperative basis.

"Together we will inspire the American people with a vision of a
world of plenty. ... [W]e will show how this vision can be a
reality. ... [W]e will empower the American people with the
consciousness to strive for this new society and instill
confidence in victory. The struggle of those who have no stake in
this system carries the energy to overturn it. A huge movement is
getting underway. All it lacks is the understanding of its
historic mission and how to achieve it."

-- LRNA Program

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THE STAGE OF DEVELOPMENT AND OUR PHILOSOPHICAL APPROACH

A leap is taking place. Clearly an economic crisis of dramatic
proportions is sweeping across the world and will inevitably
engulf this country. We can anticipate that there will be social
upheaval, and that many more people will be thrown into motion. We
can also anticipate all sorts of appeals to the people, from both
the left and the right, in an attempt to influence their thinking.
The impending collapse of the economy and the drive toward fascism
condition the environment in which we operate.

At the same time, we are seeing a certain level of social
consciousness and class identity, as reflected in the formation
and growth of the Labor Party and in the activities of the
fighting organizations of the proletariat and the response to
them. We are also seeing this social consciousness reflected in
certain sections of the youth, the intelligentsia and the trade
unions. As the economic crisis escalates, the conditions are
created for a further and broader growth in social consciousness
(which is not to say that this growth will be automatic).

When all these factors are considered together, it seems clear
that we face both great danger and great opportunity. In light of
this, we should evaluate our approach to propaganda and reaffirm
what we are trying to do. The way is being opened for politics on
the basis of class interests. The conditions are coming to exist
to allow us to truly carry on the propaganda campaign we have been
talking about for several years -- a moral crusade for communism,
a crusade to win people to communism as the practical solution to
their problems. Yet the fact that these conditions are coming to
exist also means that revolutionaries -- especially conscious ones
-- and organizations of the class are likely to come under severe
attack, and that the drive toward fascism will be accelerated.
This means we must rapidly mount a successful propaganda campaign,
and substantially increase the size and influence of the League
without delay. The League's press has a central responsibility in
this process.

We should look at our role in relation to the concept of the line
of march. We have said that the line of march of the revolution is
from scattered economic struggles to united political struggles.
(Rally, Comrades!, April 1992). With the formation of the Labor
Party and other events, we are seeing the beginning of this very
transition. More recently, we have said that the line of march
"is, essentially, the quantitative stages of development of a
revolution" [and that] "the next inevitable stage is crisis. The
question is, will the next social response [the most recent one
being the L.A. Rebellion of 1992] again be spontaneous uprising or
will it be guided by the first stage of political and social
consciousness? Uprisings ... are the way the mass responds to
change when that mass does not have organization, does not have
theory and does not have ideology. The first round [of uprisings]
is indispensable and welcome because it tells us something
important is happening. The same thing will happen over and over
again, however, unless the ideological, theoretical and political
conditions of the masses change. ... [I]f the [next] response is
simply a spontaneous uprising, that is all the state will need to
consolidate a clampdown on the American people, making it
extremely difficult for them to move." (Rally, Comrades!, November
1997).

In the paper, "Our Philosophical Outlook and the Line of March,"
we said that we are dealing with "two processes: the social
movement for the distribution of wealth, and the conscious efforts
to achieve the goals of that movement. ... Part of our job is to
work within the struggle itself in order to push it ahead toward
its actual conclusion. Our agitation and propaganda about how the
wealth can actually be distributed calls into question the
property relations at the same time as it answers the questions of
the day. ... Another part of our job is the growth and
consolidation of an organization of revolutionaries. We work
within each stage of the fight in order to gather together a core
of revolutionaries consciously striving for the resolution of the
problems through political revolution.

"We aim our agitation and propaganda at contributing the
subjective element that will push forward each stage in that
process. ... An organization of revolutionaries has to carefully
identify and add what has to be added to complete each stage and
rely on the struggle at each of its stages to gather the
revolutionaries who can prepare for the future stages of the
movement."


WHAT IS PROPAGANDA?

We can't just have revolutionaries that resist the government or
are against the capitalist system, and don't know what to replace
it with. We need a propaganda campaign to win over the
revolutionaries to the cause of communism.

The definition of "revolutionary" is different at different stages
of the historical process. By "revolutionaries" we mean, at this
stage, those who have already accepted the necessity of revolution
and who are striving to politically educate others based on some
vision of a new society. In other words, at this moment we are
focusing on trying to reach, influence and recruit people who are
already trying to propagate new ideas, people who can in turn
influence tens of thousands of others. Our immediate goal is to
create an organization of propagandists.

This is not to ignore the existence of the millions of "objective"
revolutionaries. We know that, historically speaking, the
capitalist system is breaking down and the reforms that people
seek will ultimately only come about as a by-product of
revolution. Thus anyone who is honestly struggling for reforms is,
objectively, a revolutionary. But we must focus our immediate
efforts on the revolutionaries who are already trying to educate
people. They can be found in most every walk of life. They include
writers and journalists, and those who are speaking at community
meetings, hosting local radio or community-access television
programs, or using the Internet to get their message out, just to
cite some examples. Recruiting or influencing one such person can
give us access to an audience of thousands.

Propaganda is the intellectual effort to win people to the
understanding that their struggle is the struggle for communism.
Ultimately, our propaganda tries to teach the mass movement to
take conscious steps towards the real solution to their problems
-- a communistic society. This poses the question of how do we
move the mass? We do so by influencing and recruiting
propagandists. We reach the propagandists by doing propaganda --
by putting out the facts and analysis, the testimonies and the
moral appeals, that the propagandists can use to influence their
audience.

Our propaganda has two aspects. One side reflects our inseparable
connection to the spontaneous movement. The other side has to put
forth the ideas of revolution. Thus we have talked about the role
of the press being "to be the voice of the revolutionaries to
society and to be the voice of the League to the revolutionaries."
By this we mean we address society as a whole from the standpoint
of the dispossessed, and we address the most advanced section of
the revolutionaries from the standpoint of an organization of
revolutionary propagandists. We give the revolutionaries, the
propagandists, the ammunition they need to propagandize, and in
the process we gather them into an organization of revolutionaries
dedicated to propaganda. At this stage, we need to place a greater
emphasis on being the voice of the League to the revolutionaries.

Our connection to the spontaneous movement is key to our success.
If the revolutionary forces already committed to communism are not
connected to this movement, we're going to be pre-empted by other
forces.


PROPAGANDA FOR THIS STAGE

We have agreed that our essential task is to inject class
consciousness into the revolutionary process and win people to
communism as the practical solution to their problems. In an
October 1995 LRNA article in the People's Tribune we said that it
was time for the People's Tribune to "start grappling with issues
of ideology and morality, questions of right and wrong." We said
[that] "We have to show the participants in this movement that
they can win the economic well-being they are fighting for, but
only if society is re-organized along communist lines. ... Each
issue of this newspaper has to awaken people's indignation at the
crimes of capitalism. ... We need a People's Tribune which leads a
moral crusade for communism!"

We're talking about a morality based on what is possible. There is
no excuse for privilege on the one hand and suffering on the other
when there is abundance. We are also talking in a sense about
reconstructing the morality of the people, which is now based on
the dog-eat-dog conceptions of capitalism and colored by years of
bribery.

We must master the art of relying on the social struggle to
introduce new ideas, the art of summing up the scattered impulses
of the spontaneous movement and giving them back to the movement
in a coherent, understandable form that advances the thinking of
those in struggle. This will require real thinking and creativity.


THE AUDIENCE

Again, our key audience at this stage is revolutionaries who are
trying to propagandize, who are trying to introduce the new ideas
of the necessity and possibility of revolution and the necessity
and possibility of a cooperative society.

The challenge posed to us is reaching revolutionaries in every
sector of society, whether they be youth, students, labor,
intelligentsia/academia, the immigrant worker, the dispossessed,
and among those whose lives are about to be irreversibly changed
by the current economic crisis.

In summary, we are facing the imminent threat of economic collapse
and fascism. We have a small window of opportunity to build an
organization that will survive the first blows of the enemy and
that can change history. We must give the propagandists the
ammunition they need to expose the immorality of the present
system and inspire the people with a vision of a world of plenty.
We have the knowledge and the skill to accomplish our task. We
dare not fail.

******************************************************************

5. SPEAKERS FOR A NEW AMERICA: WOMEN'S HISTORY MONTH, 1999

March is just around the corner. Plan to book a speaker. Get out
the message that uplifting the status of women means eliminating
poverty in a new cooperative world.

+----------------------------------------------------------------+

INVITE THESE SPEAKERS FOR WOMEN'S HISTORY MONTH

Cheri Honkala, Director, Kensington Welfare Rights Union

Laura Garcia, Editor, People's Tribune

Ethel Long-Scott, Executive Director, Women's Economic Agenda
Project

Brooke Heagerty, co-author, "Moving Onward: From Racial Division
to Class Unity"

Marian Kramer, Co-Chair, National Welfare Rights Union

Liz Monge, Board Member, People's Tribune/Tribuno del Pueblo

Doreen Stabinsky, Ph.D, Environmental Studies

Martha R. Herbert, M.D., Ph.D., Child Neurologist

and more ...


SOME TOPICS:

* "The March of the Americas for Economic Human Rights"
*  "Identity Versus Class Politics and the Women's Movement"
*  "Impact of Globalization on Women"
* "Welfare: We can't go back. We have to go forward to a new
society."

+----------------------------------------------------------------+

SPEAKERS FOR A NEW AMERICA ON TAPE:

"A Speakers Sampler" with Brenda Matthews, Cheri Honkala and Luis
Rodriguez

"History of the Dispossessed in America" by Chris Mahin

"Youth and Revolution" by Nelson Peery

"Science for Human Liberation not Profit"

"Labor History: Dodge Revolutionary Union Movement" by General
Baker

Send $5 to PT Tapes, P.O. Box 3524, Chicago, IL 60654-3524.

+----------------------------------------------------------------+

PEOPLE'S TRIBUNE RADIO

People's Tribune Radio is a new monthly news and information
program produced by the League of Revolutionaries for a New
America. Our first program is for African American History Month.
Next month's will be for Women's History Month. Send for a free
cassette and ask your local radio station to play it. Order by
calling 1-800-691-6888 or email [email protected].

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ABOUT THE PEOPLE'S TRIBUNE

The PEOPLE'S TRIBUNE, published every two weeks in Chicago, is
devoted to the proposition that an economic system which can't or
won't feed, clothe and house its people ought to be and will be
changed. To that end, this paper is a tribune of the people. It is
the voice of the millions struggling for survival. It strives to
educate politically those millions on the basis of their own
experience. It is a tribune to bring them together, to create a
vision of a better world, and a strategy to achieve it.

Join us!

Editor: Laura Garcia
Publisher: League of Revolutionaries for a New America, P.O. Box
477113, Chicago, IL 60647 (773) 486-0028

ISSN# 1081-4787

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