The Little Purple Notebook On How To Escape From This Universe
Copyleft � 1998 by Maximilian J. Sandor, Ph.D.
Subscription Information: Maria Loren
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Website:
http://transmillennium.net/pnohteftu/
"Ooops!? Sorry!"
Here are two situations to think about:
A.
A man stands in front of his house and sees the
the neighbor's kid looking over the wall that
divides their properties. Figuring that the kid
wants to steal his apples like it did in the past,
the man takes a bow and shoots an arrow through the
head of the kid.
After doing so, the man finds out that what he
thought was the head of the neigbor's kid
was really a pumpkin lying on the top of the wall.
B.
A man stands in front of his house and sees a
pumpkin lying on top of the wall around his garden.
For sports, the man takes a bow and shoots an arrow
through the pumpkin.
After doing so, the man finds out that what he
thought was a pumpkin lying on the top of the wall
in reality was the head of the neigbor's kid who
was looking over the wall.
The two cases above may appear 'artificial' and not likely to happen too
often in daily life.
However, upon closer inspection, the opposite seems true. The case of
someone _deliberately_ hurting someone 'successfully' is rather rare
compared to the
two examples above.
Surprisingly, the vast majority of all destructive actions appear to fall
in one of the above classes because of the inherent limitations of human
perception.
The quality and reliability of a human perception, for example 'vision', is
limited by many parameters:
- objects as such can only be seen through the reflections
of light. Objects are principally invisible in this
world and sources of lights _themselves_ cannot be
seen either;
- the reflections pass through the filter of the medium
between the object and an observer, typically air;
- after filtered by the medium, the reflections of the
object in question, will enter the eyes of a human
observer and will be filtered another time by the limits
of eyesight of the observer and by the 2 1/2 dimensional
view of bi-focal vision;
- the thus filtered reflections now become _interpreted_
by the mind of the observer, a process that depends
on the past experiences of the observer;
- the interpreted information will now be compared to the
_intention_ of the observer which typically is _not_
as clear cut as, for example, 'destroy the object' but
which is embedded in multi-layered dependencies.
The question of 'guilt' and 'responsibility' has been with humankind ever
since humans arose to self-conscious thinking. Gotamo, who had been
presented with the two examples in the beginning of this chapter,
reportedly answered the following:
"(In terms of individual responsibility) the man who _intended_ to kill the
child but whose arrow missed its target, is 'guilty' of murder. If it
wouldn't have been for his lack of perception he would have indeed killed a
child.
The man who killed the child thinking it was a pumpkin did not have the
_intention_ to kill and is not guilty of murder. However, because of his
action despite restricted perceptions, he is guilty of gross negligence."
Gotamo's response was given here as an example. Everybody has to come to
his or her own determination of standards of evaluation. A judge in court,
for example, cannot assume that the true intentions of the man in the
example can be known - he's likely to lie, after all.
In any case, the ramifications of such a standard of evaluation are
surprising as soon as one takes into consideration that _all_ human
perceptions are inherently limited, thus never perfect.
In other words: if there is a truth out there, its perception is always
filtered and evaluated:
Perceived Reality is _always_ Virtual Reality.
The consequences of this circumstance have become amplified beyond
imagination in modern times because:
- The possible damage of an action (or 'leverage') has
increased dramatically through the use of machinery;
- parts of the chain of filters in the perception process
can be replaced with artificial filters and pseudo-sources,
such as cameras, telephones, etc.
Here is a seemingly extreme example:
In the 20th Century Fox movie 'Toys', children are trained to use Virtual
Reality toys such as remote cars, air plane simulators, close combat
simulators, etc.
However, in this movie, the remote cars are not small little dune buggies
but _real_ tanks, the airplane simulator outputs and inputs are connected
to _real_ airplanes (drones), the combat figures are soldier-robots, and,
you guessed it, the guns and weapons fired are fullsize and are using
_real_ ammunition.
Of course, the poor, innocent kids are not aware of the _reality_ of the
game. But neither is the person who is turning the switch to start a
nuclear war: to avoid the
possibility of noncompliance, the military leaders do not tell their
operators if a war is _real_ or not and they do _test_ the compliance of
the operators by simulating nuclear attacks.
Thus, 'virtually', the planet we're living on, has been destroyed by
nuclear weapons many times over in the minds of operators; not just for fun
but to earn a living.
Now, one could just say: "Ooops!? Sorry!".
But one's path through the game of life is determined by not only the
conscious intentions but also by subconscious reactions and superconscious
plans and expectations.
In this light, pretending that 'there are accidents' is a failure to assume
responsibility.
The same is true for the brighter side of life:
fortunately, there is no such thing as luck.
Just wishes, forgotten, from a long time ago, that suddenly come true.
And beyond disaster and fortune, there are domains from which the games in
this world can be perceived as they are:
Games, played since endless times, over and over again.
But most of the players are not playing anymore: like notorious gamblers
they are addicted and can't do anything else anymore than gambling
compulsively.
Every once a while someone realizes this. Realizing this, he becomes
satisfied. Satisfied, he collects his chips. After having collected all his
chips, he stands up and calmly walks out of this casino called life.
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Copyleft � 1998 by Maximilian J. Sandor, Ph.D
