[1] Then Zophar, the Naamathite, answered, [2] "Shouldn`t the multitude of
words be answered? Should a man full of talk be justified? [3] Should
your boastings make men hold their peace? When you mock, shall no man
make you ashamed? [4] For you say, `My doctrine is pure, I am clean in
your eyes.` [5] But oh that God would speak, And open his lips against
you, [6] That he would show you the secrets of wisdom! For true wisdom
has two sides. Know therefore that God exacts of you less than your
iniquity deserves. [7] "Can you fathom the mystery of God? Or can
you probe the limits of the Almighty? [8] They are high as heaven. What can
you do? Deeper than Sheol: what can you know? [9] The measure of it is
longer than the earth, And broader than the sea. [10] If he passes by,
or confines, Or convenes a court, then who can oppose him? [11] For he
knows false men. He sees iniquity also, even though he doesn`t consider
it. [12] But vain man can become wise If a man can be born as a wild
donkey`s colt. [13] "If you set your heart aright, Stretch out your
hands toward him. [14] If iniquity is in your hand, put it far away,
Don`t let unrighteousness dwell in your tents. [15] Surely then shall you
lift up your face without spot; Yes, you shall be steadfast, and shall
not fear: [16] For you shall forget your misery; You shall remember it
as waters that are passed away, [17] Life shall be clearer than the
noonday; Though there is darkness, it shall be as the morning. [18] You
shall be secure, because there is hope; Yes, you shall search, and shall
take your rest in safety. [19] Also you shall lie down, and none shall make
you afraid; Yes, many shall court your favor. [20] But the eyes of the
wicked shall fail, They shall have no way to flee; Their hope shall
be the giving up of the spirit."
