[1] Then Pilate took Jesus and had him whipped with cords. [2] And the men
of the army made a crown of thorns and put it on his head, and they put a
purple robe on him. [3] And they kept coming and saying, Long life to the
King of the Jews! And they gave him blows with their hands. [4] And Pilate
went out again and said to them, See, I let him come out to you to make it
clear to you that I see no wrong in him. [5] Then Jesus came out with the
crown of thorns and the purple robe. And Pilate said to them, Here is the
man! [6] So when the chief priests and the police saw him they gave a loud
cry, To the cross! to the cross! Pilate said to them, Take him yourselves
and put him on the cross: I see no crime in him. [7] And the Jews made
answer, We have a law, and by that law it is right for him to be put to
death because he said he was the Son of God. [8] When this saying came to
Pilate's ears his fear became greater; [9] And he went again into the
Praetorium and said to Jesus, Where do you come from? But Jesus gave him no
answer. [10] Then Pilate said to him, You say nothing to me? is it not
clear to you that I have power to let you go free and power to put you to
death on the cross? [11] Jesus gave this answer: You would have no power at
all over me if it was not given to you by God; so that he who gave me up to
you has the greater sin. [12] Hearing this, Pilate had a desire to let him
go free, but the Jews said in a loud voice, If you let this man go, you are
not Caesar's friend: everyone who makes himself a king goes against Caesar.
[13] So when these words came to Pilate's ear, he took Jesus out, seating
himself in the judge's seat in a place named in Hebrew, Gabbatha, or the
Stone Floor. [14] (It was the day when they made ready for the Passover;
and it was about the sixth hour.) And he said to the Jews, There is your
King! [15] Then they gave a loud cry, Away with him! away with him! to the
cross! Pilate said to them, Am I to put your King to death on the cross?
The chief priests said in answer, We have no king but Caesar. [16] So then
he gave him up to them to be put to death on the cross. And they took Jesus
away; [17] And he went out with his cross on him to the place which is
named Dead Man's Head (in Hebrew, Golgotha): [18] Where they put him on the
cross with two others, one on this side and one on that, and Jesus in the
middle. [19] And Pilate put on the cross a statement in writing. The
writing was: JESUS THE NAZARENE, THE KING OF THE JEWS. [20] The writing was
seen by a number of the Jews, for the place where Jesus was put to death on
the cross was near the town; and the writing was in Hebrew and Latin and
Greek. [21] Then the chief priests of the Jews said to Pilate, Do not put,
The King of the Jews, but, He said, I am the King of the Jews. [22] But
Pilate made answer, What I have put in writing will not be changed. [23]
And when Jesus was nailed to the cross, the men of the army took his
clothing, and made a division of it into four parts, to every man a part,
and they took his coat: now the coat was without a join, made out of one
bit of cloth. [24] So they said among themselves, Let this not be cut up,
but let us put it to the decision of chance and see who gets it. (They did
this so that the Writings might come true, which say, They made a
distribution of my clothing among them, and my coat they put to the
decision of chance.) This was what the men of the army did. [25] Now by the
side of the cross of Jesus were his mother, and his mother's sister Mary,
the wife of Cleopas, and Mary Magdalene. [26] So when Jesus saw his mother
and the disciple who was dear to him, he said to his mother, Mother, there
is your son! [27] Then he said to the disciple, There is your mother! And
from that hour the disciple took her to his house. [28] After this, being
conscious that all things had now been done so that the Writings might come
true, Jesus said, Give me water. [29] Now there was a vessel ready, full of
bitter wine, and they put a sponge full of it on a stick and put it to his
mouth. [30] So when Jesus had taken the wine he said, All is done. And with
his head bent he gave up his spirit. [31] Now it was the day of getting
ready for the Passover, and so that the bodies might not be on the cross on
the Sabbath (because the day of that Sabbath was a great day), the Jews
made a request to Pilate that their legs might be broken, and that they
might be taken away. [32] So the men of the army came, and the legs of the
first were broken and then of the other who was put to death on the cross
with Jesus: [33] But when they came to Jesus, they saw that he was dead by
this time, and so his legs were not broken; [34] But one of the men made a
wound in his side with a spear, and straight away there came out blood and
water. [35] And he who saw it has given witness (and his witness is true;
he is certain that what he says is true) so that you may have belief. [36]
These things came about so that the Writings might be true, No bone of his
body will be broken. [37] And again another verse says, They will see him
who was wounded by their spears. [38] After these things, Joseph of
Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews,
made a request to Pilate to let him take away the body of Jesus: and Pilate
said he might do so. So he went and took away his body. [39] And Nicodemus
came (he who had first come to Jesus by night) with a roll of myrrh and
aloes mixed, about a hundred pounds. [40] Then they took the body of Jesus,
folding linen about it with the spices, as is the way of the Jews when they
put the dead to rest. [41] Now there was a garden near the cross, and in
the garden a new place for the dead in which no man had ever been put. [42]
So they put Jesus there, because it was the Jews' day of getting ready for
the Passover, and the place was near.
