[1] Then after the space of fourteen years I went up again to Jerusalem
with Barnabas, taking Titus with me. [2] And I went up by revelation; and I
put before them the good news which I was preaching among the Gentiles, but
privately before those who were of good name, so that the work which I was
or had been doing might not be without effect. [3] But not even Titus who
was with me, being a Greek, was made to undergo circumcision: [4] And that
because of the false brothers let in secretly, who came searching out our
free condition which we have in Christ Jesus, so that they might make
servants of us; [5] To whom we gave way not even for an hour; so that the
true words of the good news might still be with you. [6] But from those who
seemed to be important (whatever they were has no weight with me: God does
not take man's person into account): those who seemed to be important gave
nothing new to me; [7] But, quite the opposite, when they saw that I had
been made responsible for preaching the good news to those without
circumcision, even as Peter had been for those of the circumcision [8]
(Because he who was working in Peter as the Apostle of the circumcision was
working no less in me among the Gentiles); [9] When they saw the grace
which was given to me, James and Cephas and John, who had the name of being
pillars, gave to me and Barnabas their right hands as friends so that we
might go to the Gentiles, and they to the circumcision; [10] Only it was
their desire that we would give thought to the poor; which very thing I had
much in mind to do. [11] But when Cephas came to Antioch, I made a protest
against him to his face, because he was clearly in the wrong. [12] For
before certain men came from James, he did take food with the Gentiles: but
when they came, he went back and made himself separate, fearing those who
were of the circumcision. [13] And the rest of the Jews went after him, so
that even Barnabas was overcome by their false ways. [14] But when I saw
that they were not living uprightly in agreement with the true words of the
good news, I said to Cephas before them all, If you, being a Jew, are
living like the Gentiles, and not like the Jews, how will you make the
Gentiles do the same as the Jews? [15] We being Jews by birth, and not
sinners of the Gentiles, [16] Being conscious that a man does not get
righteousness by the works of the law, but through faith in Jesus Christ,
we had faith in Christ Jesus, so that we might get righteousness by faith
in Christ, and not by the works of the law: because by the works of the law
will no flesh get righteousness. [17] But if, while we were desiring to get
righteousness through Christ, we ourselves were seen to be sinners, is
Christ a servant of sin? In no way! [18] For if I put up again those things
which I gave to destruction, I am seen to be a wrongdoer. [19] For I,
through the law, have become dead to the law, so that I might be living to
God. [20] I have been put to death on the cross with Christ; still I am
living; no longer I, but Christ is living in me; and that life which I now
am living in the flesh I am living by faith, the faith of the Son of God,
who in love for me, gave himself up for me. [21] I do not make the grace of
God of no effect: because if righteousness is through the law, then Christ
was put to death for nothing.
