[1] If a man takes without right another man's ox or his sheep, and puts it
to death or gets a price for it, he is to give five oxen for an ox, or four
sheep for a sheep, in payment: the thief will have to make payment for what
he has taken; if he has no money, he himself will have to be exchanged for
money, so that payment may be made. [2] If a thief is taken in the act of
forcing his way into a house, and his death is caused by a blow, the owner
of the house is not responsible for his blood. [3] But if it is after dawn,
he will be responsible. [4] If he still has what he had taken, whatever it
is, ox or ass or sheep, he is to give twice its value. [5] If a man makes a
fire in a field or a vine-garden, and lets the fire do damage to another
man's field, he is to give of the best produce of his field or his
vine-garden to make up for it. [6] If there is a fire and the flames get to
the thorns at the edge of the field, causing destruction of the cut grain
or of the living grain, or of the field, he who made the fire will have to
make up for the damage. [7] If a man puts money or goods in the care of his
neighbour to keep for him, and it is taken from the man's house, if they
get the thief, he will have to make payment of twice the value. [8] If they
do not get the thief, let the master of the house come before the judges
and take an oath that he has not put his hand on his neighbour's goods. [9]
In any question about an ox or an ass or a sheep or clothing, or about the
loss of any property which anyone says is his, let the two sides put their
cause before God; and he who is judged to be in the wrong is to make
payment to his neighbour of twice the value. [10] If a man puts an ass or
an ox or a sheep or any beast into the keeping of his neighbour, and it
comes to death or is damaged or is taken away, without any person seeing
it: [11] If he takes his oath before the Lord that he has not put his hand
to his neighbour's goods, the owner is to take his word for it and he will
not have to make payment for it. [12] But if it is taken from him by a
thief, he is to make up for the loss of it to its owner. [13] But if it has
been damaged by a beast, and he is able to make this clear, he will not
have to make payment for what was damaged. [14] If a man gets from his
neighbour the use of one of his beasts, and it is damaged or put to death
when the owner is not with it, he will certainly have to make payment for
the loss. [15] If the owner is with it, he will not have to make payment:
if he gave money for the use of it, the loss is covered by the payment.
[16] If a man takes a virgin, who has not given her word to another man,
and has connection with her, he will have to give a bride-price for her to
be his wife. [17] If her father will not give her to him on any account, he
will have to give the regular payment for virgins. [18] Any woman using
unnatural powers or secret arts is to be put to death. [19] Any man who has
sex connection with a beast is to be put to death. [20] Complete
destruction will come on any man who makes offerings to any other god but
the Lord. [21] Do no wrong to a man from a strange country, and do not be
hard on him; for you yourselves were living in a strange country, in the
land of Egypt. [22] Do no wrong to a widow, or to a child whose father is
dead. [23] If you are cruel to them in any way, and their cry comes up to
me, I will certainly give ear; [24] And in the heat of my wrath I will put
you to death with the sword, so that your wives will be widows and your
children without fathers. [25] If you let any of the poor among my people
have the use of your money, do not be a hard creditor to him, and do not
take interest. [26] If ever you take your neighbour's clothing in exchange
for the use of your money, let him have it back before the sun goes down:
[27] For it is the only thing he has for covering his skin; what is he to
go to sleep in? and when his cry comes up to me, I will give ear, for my
mercy is great. [28] You may not say evil of the judges, or put a curse on
the ruler of your people. [29] Do not keep back your offerings from the
wealth of your grain and your vines. The first of your sons you are to give
to me. [30] In the same way with your oxen and your sheep: for seven days
let the young one be with its mother; on the eighth day give it to me. [31]
You are to be holy men to me: the flesh of no animal whose death has been
caused by the beasts of the field may be used for your food; it is to be
given to the dogs.
