We speak of the Holy Spirit in many different ways: as Love, as Gift,
as the Paraclete, as the Advocate. All of these titles are biblical
and identify some of the profound attributes of the Spirit promised
by Christ before his Ascension into Heaven. But there is one that we
especially need to recognize today and that is the Spirit as Power.
What does this Spirit as Power really mean? Let us analyze it in the
Gifts of the Holy Spirit which pertain to the will.
Piety as a gift of the Holy Spirit aids and supplements the virtue of
justice. This gift corresponds to the virtue of justice, making us
prompt to act by disposing us to show reverence for God as a most
loving Father and for all human beings as children of God.
Consequently, this virtue of piety corresponds to the instinct we
have and the virtue we should practice toward our natural parents,
and the respect and reverence for God precisely as the Creator. This
gift of piety, raised to the supernatural order, inclines us to not
only worship God but to honor His children who are related to us by
grace. It inclines us to consider others not as competitors in the
struggle of life, but coequals under God, our common Maker, regarding
them as our brothers and sisters through the saving merits of
Christ's Passion. Fortitude as a gift perfects the virtue of
fortitude. It adds to the virtue of courage the important commodity
of enabling us to carry to successful conclusion the most difficult
tasks that are undertaken in the service of God. There are two forms
of courage implied in this gift of fortitude: the gift to undertake
arduous tasks and the gift to endure long and trying difficulties for
the divine glory. A commendable type of courage anticipates grave
obstacles while undertaking a course of action or a state of life or
a new venture in the spiritual life or any apostolate, but the
obstacles, vaguely foreseen, are faced with a quiet trust in
Providence that inspires willingness to suffer in the prosecution of
the plan. Another form or courage augments this dauntless spirit and
continues what someone else initiated and-finding oneself weary from
unexpected trials, persecution and external failure-it still
continues on to the end. When Christ died on the Cross it seemed an
external failure. Faith alone tells us it was the greatest internal
success of all human history. Both of these types of courage are
necessary for salvation and certainly for sanctification.
Fear of the Lord, the third gift of the Spirit as Power, strengthens
the virtue of hope. It impels us to a profound respect for the
majesty of God. Its correlative effects are to protect us from sin
through dread of offending the Lord and by giving us strong
confidence in the power of God's help. In filial fear, which is
selfless, we dread to offend God, Whom we love. This is a sense in
which the highest love of God is compatible with the fear of the
Lord.
Christ promised not only His disciples, but us, that we would receive
"power when the Holy Spirit comes on you." This power is not only for
ourselves but for others that we, being strengthened, might witness
to Him Who strengthens us. When Christ said, "You will be my
witnesses," St. Luke, writing in Greek, used another word-"You will
be my martyrs." We are bidden to witness as martyrs. How? By the way
we live, which is the most eloquent witness we can offer.
One of the problems today is that some Catholic families are being
estranged from the Faith by their own priests. The cavalier way in
which some priests deal with the liturgy, their indifference to the
Church's doctrine on faith and morals, and even their open hostility
to the Vicar of Christ have estranged many of the faithful. Not a few
have taken refuge with the followers of Archbishop Lefebvre. It is
imperative that these people be reunited with the Vicar of Christ. We
must pray. But we should also put them into contact with priests who
are loyal to our Catholic heritage. A practical recommendation: write
to Father C. Frank Phillips, C.R, Pastor at St. John Cantius Church
in Chicago. His address is 825 N. Carpenter Street, Chicago, IL
60622.
There should be some sort of outreaching by all of us that others
will glorify God and come to know Christ not only by seeing us as
persons, but by whatever means or instrumentalities are at our
disposal. We are to witness by who we are, by what we say, and also
by our suffering. This is where the word martyr is so critical. We
are expected to suffer for our faith if we wish to witness to Christ.
The graces are there. By prior definition, such a gift benefits the
one to whom it is given only if he appropriates and uses it. The
problem with most of us is not that we don't have enough graces or
gifts- though God knows we always need more- the real problem is to
put to use the graces we have already been given.
What good are all the treasures of heaven which Christ has conferred
on us-His most beloved children and people of God-unless we use them?
Here lies the difference between those who are good Christians but
remain until death in mediocrity and those who strive for, and reach,
sanctity. It is up to us! And, strange as it may seem, when God sees
we appreciate the grace we have by using it, He gives us more. This
is the secret of holiness-using the gifts that God gives in order
that, having received, we may glorify the Giver.
Father Hardon, a noted theologian, is the author of The Catholic
Catechism and The Catholic Family in the Modern World. He currently
resides at the University of Detroit.
This article was taken from the Pentecost 1994 issue of "The Catholic
Home Educator". To subscribe send $12.00 to The Catholic Home
Educator, P.O. Box 420225, San Diego, CA 92142.
