MALACHIAS, whose name signifies The Angel of the Lord, was
contemporary with NEHEMIAS, and by some is believed to have
been the same person as ESDRAS. He was the last of the
prophets, in the order of time, and flourished about four
hundred years before Christ. He foretells the coming of
Christ; the reprobation of the Jews and their sacrifices;
and the calling of the Gentiles, who shall offer up to God
in every place an acceptable sacrifice.
Malachias Chapter 1
God reproaches the Jews with their ingratitude: and the
priests for not offering pure sacrifices. He will accept of
the sacrifice that shall be offered in every place among
the Gentiles.
1:1. The burden of the word of the Lord to Israel by the
hand of Malachias.
1:2. I have loved you, saith the Lord: and you have said:
Wherein hast thou loved us? Was not Esau brother to Jacob,
saith the Lord, and I have loved Jacob,
I have loved Jacob, etc... I have preferred his posterity,
to make them my chosen people, and to lead them with my
blessings, without any merit on their part, and though
they have been always ungrateful; whilst I have rejected
Esau, and executed severe judgments upon his posterity.
Not that God punished Esau, or his posterity, beyond their
desert: but that by his free election and grace he loved
Jacob, and favoured his posterity above their deserts. See
the annotations upon Rom. 9.
1:3. But have hated Esau? and I have made his mountains a
wilderness, and given his inheritance to the dragons of the
desert.
1:4. But if Edom shall say: We are destroyed, but we will
return and build up what hath been destroyed: thus saith
the Lord of hosts: They shall build up, and I will throw
down: and they shall be called the borders of wickedness,
and the people with whom the Lord is angry for ever.
1:5. And your eyes shall see: and you shall say: The Lord
be magnified upon the border of Israel.
1:6. The son honoureth the father, and the servant his
master: if then I be a father, where is my honour? and if
I be a master, where is my fear: saith the Lord of hosts.
1:7. To you, O priests, that despise my name, and have
said: Wherein have we despised thy name? You offer polluted
bread upon my altar, and you say: Wherein have we polluted
thee? In that you say: The table of the Lord is
contemptible.
1:8. If you offer the blind for sacrifice, is it not evil?
and if you offer the lame and the sick, is it not evil?
offer it to thy prince, if he will be pleased with it, or
if he will regard thy face, saith the Lord of hosts.
1:9. And now beseech ye the face of God, that he may have
mercy on you, (for by your hand hath this been done,) if by
any means he will receive your faces, saith the Lord of
hosts.
1:10. Who is there among you, that will shut the doors, and
will kindle the fire on my altar gratis? I have no pleasure
in you, saith the Lord of hosts: and I will not receive a
gift of your hand.
1:11. For from the rising of the sun even to the going
down, my name is great among the Gentiles, and in every
place there is sacrifice, and there is offered to my name a
clean oblation: for my name is great among the Gentiles,
saith the Lord of hosts.
A clean oblation... Viz., the precious body and blood of
Christ in the eucharistic sacrifice.
1:12. And you have profaned it in that you say: The table
of the Lord is defiled: and that which is laid thereupon is
contemptible with the fire that devoureth it.
1:13. And you have said: Behold of our labour, and you
puffed it away, saith the Lord of hosts, and you brought in
of rapine the lame, and the sick, and brought in an
offering: shall I accept it at your hands, saith the Lord?
Behold of our labour, etc... You pretended labour and
weariness, when you brought your offering; and so made it
of no value, by offering it with an evil mind. Moreover,
what you offered was both defective in itself, and gotten
by rapine and extortion.
1:14. Cursed is the deceitful man that hath in his flock a
male, and making a vow offereth in sacrifice that which is
feeble to the Lord: for I am a great King, saith the Lord
of hosts, and my name is dreadful among the Gentiles.
Malachias Chapter 2
The priests are sharply reproved for neglecting their
covenant. The evil of marrying with idolaters: and too
easily putting away their wives.
2:1. And now, O ye priests, this commandment is to you.
2:2. If you will not hear, and if you will not lay it to
heart, to give glory to my name, saith the Lord of hosts: I
will send poverty upon you, and will curse your blessings,
yea I will curse them, because you have not laid it to
heart.
2:3. Behold, I will cast the shoulder to you, and will
scatter upon your face the dung of your solemnities, and it
shall take you away with it.
I will cast the shoulder to you... I will cast away the
shoulder, which in the law was appointed to be your
portion, and fling it at you in my anger: and will reject
both you and your festivals like dung.
2:4. And you shall know that I sent you this commandment,
that my covenant might be with Levi, saith the Lord of
hosts.
2:5. My covenant was with him of life and peace: and I gave
him fear: and he feared me, and he was afraid before my
name.
2:6. The law of truth was in his mouth, and iniquity was
not found in his lips: he walked with me in peace, and in
equity, and turned many away from iniquity.
2:7. For the lips of the priests shall keep knowledge, and
they shall seek the law at his mouth: because he is the
angel of the Lord of hosts.
The angel... Viz., the minister and messenger.
2:8. But you have departed out of the way, and have caused
many to stumble at the law: you have made void the covenant
of Levi, saith the Lord of hosts.
2:9. Therefore have I also made you contemptible, and base
before all people, as you have not kept my ways, and have
accepted persons in the law.
2:10. Have we not all one father? hath not one God created
us? why then doth every one of us despise his brother,
violating the covenant of our fathers?
2:11. Juda hath transgressed, and abomination hath been
committed in Israel, and in Jerusalem: for Juda hath
profaned the holiness of the Lord, which he loved, and hath
married the daughter of a strange god.
2:12. The Lord will cut off the man that hath done this,
both the master, and the scholar, out of the tabernacles of
Jacob, and him that offereth an offering to the Lord of
hosts.
2:13. And this again have you done, you have covered the
altar of the Lord with tears, with weeping, and bellowing,
so that I have no more a regard to sacrifice, neither do I
accept any atonement at your hands.
With tears... Viz., by occasion of your wives, whom you
have put away: and who came to weep and lament before the
altar.
2:14. And you have said: For what cause? Because the Lord
hath been witness between thee, and the wife of thy youth,
whom thou hast despised: yet she was thy partner, and the
wife of thy covenant.
2:15. Did not one make her, and she is the residue of his
spirit? And what doth one seek, but the seed of God? Keep
then your spirit, and despise not the wife of thy youth.
2:16. When thon shalt hate her put her away, saith the
Lord, the God of lsrael: but iniquity shalt cover his
garment, saith the Lord of hosts, keep your spirit, and
despise not.
Iniquity shall cover his garment... Viz., of every man
that putteth away his wife without just cause;
notwithstanding that God permitted it in the law, to
prevent the evil of murder.
2:17. You have wearied the Lord with your words, and you
said: Wherein have we wearied him? In that you say: Every
one that doth evil, is good in the sight of the Lord, and
such please him: or surely where is the God of judgment?
Malachias Chapter 3
Christ shall come to his temple, and purify the priesthood.
They that continue in their evil ways shall be punished: but
true penitents shall receive a blessing.
3:1. Behold I send my angel, and he shall prepare the way
before my face. And presently the Lord, whom you seek, and
the angel of the testament, whom you desire, shall come to
his temple. Behold, he cometh, saith the Lord of hosts.
My angel... Viz., John the Baptist, the messenger of God,
and forerunner of Christ.
3:2. And who shall be able to think of the day of his
coming? and who shall stand to see him? for he is like a
refining fire, and like thc fuller's herb:
3:3. And he shall sit refining and cleansing the silver,
and he shall purify the sons of Levi, and shall refine them
as gold, and as silver, and they shall offer sacrifices to
the Lord in justice.
3:4. And the sacrifice of Juda and of Jerusalem shall
please the Lord, as in the days of old, and in the ancient
years.
3:5. And I will come to you in judgment, and will be a
speedy witness against sorcerers, and adulterers, and false
swearers, and them that oppress the hireling in his wages,
the widows, and the fatherless: and oppress the stranger,
and have not feared me, saith the Lord of hosts.
3:6. For I am the Lord, and I change not: and you the sons
of Jacob are not consumed.
3:7. For from the days of your fathers you have departed
from my ordinances, and have not kept them: Return to me,
and I will return to you, saith the Lord of hosts. And you
have said: Wherein shall we return?
3:8. Shall a man afflict God, for you afflict me. And you
have said: Wherein do we afflict thee? in tithes and in
firstfruits.
3:9. And you are cursed with want, and you afflict me, even
the whole nation of you.
3:10. Bring all the tithes into the storehouse, that there
may be meat in my house, and try me in this, saith the
Lord: if I open not unto you the flood-gates of heaven, and
pour you out a blessing even to abundance.
3:11. And I will rebuke for your sakes the devourer, and he
shall not spoil the fruit of your land: neither shall the
vine in the field be barren, saith the Lord of hosts.
3:12. And all nations shall call you blessed: for you shall
be a delightful land, saith the Lord of hosts.
3:13. Your words have been unsufferable to me, saith the
Lord.
3:14. And you have said: What have we spoken against thee?
You have said: He laboureth in vain that serveth God, and
what profit is it that we have kept his ordinances, and
that we have walked sorrowful before the Lord of hosts?
3:15. Wherefore now we call the proud people happy, for
they that work wickedness are built up, and they have
tempted God and are preserved.
3:16. Then they that feared the Lord, spoke every one with
his neighbour: and the Lord gave ear, and heard it: and a
book of remembrance was written before him for them that
fear the Lord, and think on his name.
3:17. And they shall be my special possession, saith the
Lord of hosts, in the day that I do judgment: and I will
spare them, as a man spareth his son that serveth him.
3:18. And you shall return, and shall see the difference
between the just and the wicked: and between him that
serveth God, and him that serveth him not.
Malachias Chapter 4
The judgment of the wicked, and reward of the just. An
exhortation to observe the law. Elias shall come for the
conversion of the Jews.
4:1. For behold the day shall come kindled as a furnace:
and all the proud, and all that do wickedly shall be
stubble: and the day that cometh shall set them on fire,
saith the Lord of hosts, it shall not leave them root, nor
branch.
4:2. But unto you that fear my name, the Sun of justice
shall arise, and health in his wings: and you shall go
forth, and shall leap like calves of the herd.
4:3. And you shall tread down the wicked when they shall be
ashes under the sole of your feet in the day that I do
this, saith the Lord of hosts. 4:4. Remember the law of
Moses my servant, which I commanded him in Horeb for all
Israel, the precepts, and judgments.
4:5. Behold, I will send you Elias the prophet, before the
coming of the great and dreadful day of the Lord.
4:6. And he shall turn the heart of the fathers to the
children, and the heart of the children to their fathers:
lest I come, and strike the earth with anathema.
He shall turn the heart, etc... By bringing over the Jews
to the faith of Christ, he shall reconcile them to their
fathers, viz., the partiarchs and prophets; whose hearts
for many ages have been turned away from them, because of
their refusing to believe in Christ.-Ibid. With anathema...
In the Hebrew, Cherem, that is, with utter destruction.
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