THE CATHOLIC EPISTLE OF ST. JUDE

         St. Jude, who wrote this Epistle, was one of the twelve
         Apostles and brother to St. James the Less. The time it was
         written is uncertain: only it may be inferred from verse 17
         that few or none of the Apostles were then living, except
         St. John. He inveighs against the heresies and wicked
         practices of the Simonians, Nicolaites, and Gnostics, etc.,
         describing them and their leaders by strong epithets and
         similes, He exhorts the faithful to contend earnestly for
         the faith first delivered to them and to beware of
         heretics.

         Jude Chapter 1

         He exhorts them to stand to the faith first delivered to
         them and to beware of heretics.

         1:1. Jude, the servant of Jesus Christ and brother of
         James: to them that are beloved in God the Father and
         preserved in Jesus Christ and called.

         1:2. Mercy unto you and peace: and charity be fulfilled.

         1:3. Dearly beloved, taking all care to write unto you
         concerning your common salvation, I was under a necessity
         to write unto you: to beseech you to contend earnestly for
         the faith once delivered to the saints.

         1:4. For certain men are secretly entered in (who were
         written of long ago unto this judgment), ungodly men,
         turning the grace of our Lord God into riotousness and
         denying the only sovereign Ruler and our Lord Jesus Christ.

         1:5. I will therefore admonish you, though ye once knew all
         things, that Jesus, having saved the people out of the land
         of Egypt, did afterwards destroy them that believed not.

         1:6. And the angels who kept not their principality but
         forsook their own habitation, he hath reserved under
         darkness in everlasting chains, unto the judgment of the
         great day.

         Principality... That is, the state in which they were first
         created, their original dignity.

         1:7. As Sodom and Gomorrha and the neighbouring cities, in
         like manner, having given themselves to fornication and
         going after other flesh, were made an example, suffering
         the punishment of eternal fire.

         1:8. In like manner, these men also defile the flesh and
         despise dominion and blaspheme majesty.

         Blaspheme majesty... Speak evil of them that are in
         dignity; and even utter blasphemies against the divine
         majesty.

         1:9. When Michael the archangel, disputing with the devil,
         contended about the body of Moses, he durst not bring
         against him the judgment of railing speech, but said: The
         Lord command thee.

         Contended about the body, etc... This contention, which is
         no where else mentioned in holy writ, was originally known
         by revelation, and transmitted by tradition. It is thought
         the occasion of it was, that the devil would have had the
         body buried in such a place and manner, as to be worshipped
         by the Jews with divine honours. Command thee... or rebuke
         thee.

         1:10. But these men blaspheme whatever things they know
         not: and what things soever they naturally know, like dumb
         beasts, in these they are corrupted.

         1:11. Woe unto them! For they have gone in the way of Cain:
         and after the error of Balaam they have for reward poured
         out themselves and have perished in the contradiction of
         Core.

         Gone in the way, etc... Heretics follow the way of Cain, by
         murdering the souls of their brethren; the way of Balaam,
         by putting a scantal before the people of God, for their
         own private ends; and the way of Core or Korah, by their
         opposition to the church governors of divine appointment.

         1:12. These are spots in their banquets, feasting together
         without fear, feeding themselves: clouds without water,
         which are carried about by winds: trees of the autumn,
         unfruitful, twice dead, plucked up by the roots:

         1:13. Raging waves of the sea, foaming out their own
         confusion: wandering stars, to whom the storm of darkness
         is reserved for ever.

         1:14. Now of these Enoch also, the seventh from Adam,
         prophesied, saying: Behold, the Lord cometh with thousands
         of his saints:

         Prophesied... This prophecy was either known by tradition,
         or from some book that is since lost.

         1:15. To execute judgment upon all and to reprove all the
         ungodly for all the works of their ungodliness, whereby
         they have done ungodly: and for all the hard things which
         ungodly sinners have spoken against God.

         1:16. These are murmurers, full of complaints, walking
         according to their own desires: and their mouth speaketh
         proud things, admiring persons, for gain's sake.

         1:17. But you, my dearly beloved, be mindful of the words
         which have been spoken before by the apostles of our Lord
         Jesus Christ:

         But you, my dearly beloved, be mindful, etc... He now
         exhorts the faithful to remain steadfast in the belief and
         practice of what they had heard from the apostles, who had
         also foretold that in aftertimes (lit. in the last time)
         there should be false teachers, scoffing and ridiculing all
         revealed truths, abandoning themselves to their passions
         and lusts; who separate themselves from the Catholic
         communion by heresies and schisms. Sensual men... carried
         away and enslaved by the pleasures of the senses.

         1:18. Who told you that in the last time there should come
         mockers, walking according to their own desires in
         ungodlinesses.

         1:19. These are they who separate themselves, sensual men,
         having not the Spirit.

         1:20. But you, my beloved, building yourselves upon your
         most holy faith, praying in the Holy Ghost,

         1:21. Keep yourselves in the love of God, waiting for the
         mercy of our Lord Jesus Christ, unto life everlasting.

         Building yourselves upon your most holy faith... Raising by
         your actions, a spiritual building, founded, 1st, upon
         faith; 2d, on the love of God; 3d, upon hope, whilst you
         are waiting for the mercies of God, and the reward of
         eternal life; 4th, joined with the great duty of prayer.

         1:22. And some indeed reprove, being judged:

         1:23. But others save, pulling them out of the fire. And on
         others have mercy, in fear, hating also the spotted garment
         which is carnal.

         And some indeed repove being judged... He gives them
         another instruction to practice charity in endeavouring to
         convert their neighbour, where they will meet with three
         sorts of persons: 1st, With persons obstinate in their
         errors and sins; these may be said to be already judged and
         condemned; they are to be sharply reprehended, reproved,
         and if possible convinced of their error. 2d, As to others
         you must endeavour to save them, by pulling them, as it
         were, out of the fire, from the ruin they stand in great
         danger of. 3d, You must have mercy on others in fear, when
         you see them through ignorance of frailty, in danger of
         being drawn into the snares of these heretics; with these
         you must deal more gently and mildly, with a charitable
         compassion, hating always, and teaching others to hate the
         carnal garment which is spotted, their sensual and corrupt
         manners, that defile both the soul and body.

         1:24. Now to him who is able to preserve you without sin
         and to present you spotless before the presence of his
         glory with exceeding joy, in the coming of our Lord Jesus
         Christ:

         1:25. To the only God our Saviour through Jesus Christ our
         Lord, be glory and magnificence, empire and power, before
         all ages, and now, and for all ages of ages. Amen.

         Now to him, etc... St. Jude concludes his epistle with this
         doxology of praising God, and praying to the only God our
         Saviour, which may either signify God the Father, or God as
         equally agreeing to all the three persons, who are equally
         the cause of Christ's incarnation, and man's salvation,
         through Jesus Christ our Lord, who, being God from
         eternity, took upon him our human nature, that he might
         become our Redeemer.

The text in this file was taken with permission from Catholic Software's Douay Bible program, a complete multimedia Bible for the PC. The complete product description follows:

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