THE SECOND EPISTLE OF ST. PETER THE APOSTLE

         In this Epistle St. Peter says (chap, 3): Behold this
         second Epistle I write to you: and before (chap. 1,): Being
         assured that the laying away of this my tabernacle is at
         hand. This shews, that it was written a very short time
         before his martyrdom, which was about thirty-five years
         after our Lord's Ascension. In this Epistle he admonishes
         the faithful to be mindful of the great gifts they received
         from God and to join all other virtues with their faith. He
         warns them against false teachers, by describing their
         practices and foretelling their punishments. He describes
         the dissolution of this world by fire and the day of
         judgment.

         2 Peter Chapter 1

         He exhorts them to join all other virtues with their faith,
         in order to secure their salvation.

         1:1. Simon Peter, servant and apostle of Jesus Christ: to
         them that have obtained equal faith with us in the justice
         of our God and Saviour Jesus Christ.

         1:2. Grace to you and peace be accomplished in the
         knowledge of God and of Christ Jesus our Lord.

         1:3. As all things of his divine power which appertain to
         life and godliness are given us through the knowledge of
         him who hath called us by his own proper glory and virtue.

         1:4. By whom he hath given us most great and precious
         promises: that by these you may be made partakers of the
         divine nature: flying the corruption of that concupiscence
         which is in the world.

         1:5. And you, employing all care, minister in your faith,
         virtue: And in virtue, knowledge:

         1:6. And in knowledge, abstinence: and in abstinence,
         patience: and in patience, godliness:

         1:7. And in godliness, love of brotherhood: and in love of
         brotherhood, charity.

         1:8. For if these things be with you and abound, they will
         make you to be neither empty nor unfruitful in the
         knowledge of our Lord Jesus Christ.

         1:9. For he that hath not these things with him is blind
         and groping, having forgotten that he was purged from his
         old sins.

         1:10. Wherefore, brethren, labour the more, that by good
         works you may make sure your calling and election. For
         doing these things, you shall not sin at any time.

         1:11. For so an entrance shall be ministered to you
         abundantly into the ever-lasting kingdom of our Lord and
         Saviour Jesus Christ.

         1:12. For which cause, I will begin to put you always in
         remembrance of these things: though indeed you know them
         and are confirmed in the present truth.

         1:13. But I think it meet, as long as I am in this
         tabernacle, to stir you up by putting you in remembrance.

         1:14. Being assured that the laying away of this my
         tabernacle is at hand, according as our Lord Jesus Christ
         also hath signified to me.

         1:15. And I will endeavour that you frequently have after
         my decease whereby you may keep a memory of these things.

         1:16. For we have not by following artificial fables made
         known to you the power and presence of our Lord Jesus
         Christ: but we were eyewitnesses of his greatness.

         1:17. For he received from God the Father honour and glory,
         this voice coming down to him from the excellent glory:
         This is my beloved Son, in whom I am well pleased. Hear ye
         him.

         1:18. And this voice, we heard brought from heaven, when we
         were with him in the holy mount.

         1:19. And we have the more firm prophetical word: whereunto
         you do well to attend, as to a light that shineth in a dark
         place, until the day dawn and the day star arise in your
         hearts.

         1:20. Understanding this first: That no prophecy of
         scripture is made by private interpretation.

         No prophecy of scripture is made by private
         interpretation...  This shows plainly that the scriptures
         are not to be expounded by any one's private judgment or
         private spirit, because every part of the holy scriptures
         were written by men inspired by the Holy Ghost, and
         declared as such by the Church; therefore they are not to
         be interpreted but by the Spirit of God, which he hath
         left, and promised to remain with his Church to guide her
         in all truth to the end of the world. Some may tell us,
         that many of our divines interpret the scriptures: they may
         do so, but they do it always with a submission to the
         judgment of the Church, and not otherwise.

         1:21. For prophecy came not by the will of man at any time:
         but the holy men of God spoke, inspired by the Holy Ghost.

         2 Peter Chapter 2

         He warns them against false teachers and foretells their
         punishment.

         2:1. But there were also false prophets among the people,
         even as there shall be among you lying teachers who shall
         bring in sects of perdition and deny the Lord who bought
         them: bringing upon themselves swift destruction.

         Seeds of perdition... That is, heresies destructive of
         salvation.

         2:2. And many shall follow their riotousness, through whom
         the way of truth shall be evil spoken of.

         2:3. And through covetousness shall they with feigned words
         make merchandise of you. Whose judgment now of a long time
         lingereth not: and their perdition slumbereth not.

         2:4. For if God spared not the angels that sinned, but
         delivered them, drawn down by infernal ropes to the lower
         hell, unto torments, to be reserved unto judgment:

         2:5. And spared not the original world, but preserved Noe,
         the eighth person, the preacher of justice, bringing in the
         flood upon the world of the ungodly.

         2:6. And reducing the cities of the Sodomites and of the
         Gomorrhites into ashes, condemned them to be overthrown,
         making them an example to those that should after act
         wickedly,

         2:7. And delivered just Lot, oppressed by the injustice and
         lewd conversation of the wicked:

         2:8. For in sight and hearing he was just, dwelling among
         them who from day to day vexed the just soul with unjust
         works.

         2:9. The Lord knoweth how to deliver the godly from
         temptation, but to reserve the unjust unto the day of
         judgment to be tormented:

         2:10. And especially them who walk after the flesh in the
         lust of uncleanness and despise government: audacious, self
         willed, they fear not to bring in sects, blaspheming.

         2:11. Whereas angels, who are greater in strength and
         power, bring not against themselves a railing judgment.

         Bring not a railing judgment, etc... That is, they use no
         railing, nor cursing sentence; not even in their conflicts
         with the evil angels. See St. Jude, ver. 9.

         2:12. But these men, as irrational beasts, naturally
         tending to the snare and to destruction, blaspheming those
         things which they know not, shall perish in their
         corruption:

         2:13. Receiving the reward of their injustice, counting for
         a pleasure the delights of a day: stains and spots,
         sporting themselves to excess, rioting in their feasts with
         you:

         The delights of a day: that is, the short delights of this
         world, in which they place all their happiness.

         2:14. Having eyes full of adultery and of sin that ceaseth
         not: alluring unstable souls: having their heart exercised
         with covetousness: children of malediction.

         2:15. Leaving the right way, they have gone astray, having
         followed the way of Balaam of Bosor who loved the wages of
         iniquity,

         2:16. But had a check of his madness, the dumb beast used
         to the yoke, which, speaking with man's voice, forbade the
         folly of the prophet.

         2:17. These are fountains without water and clouds tossed
         with whirlwinds, to whom the mist of darkness is reserved.

         2:18. For, speaking proud words of vanity, they allure by
         the desires of fleshly riotousness those who for a little
         while escape, such as converse in error:

         2:19. Promising them liberty, whereas they themselves are
         the slaves of corruption. For by whom a man is overcome, of
         the same also he is the slave.

         2:20. For if, flying from the pollutions of the world,
         through the knowledge of our Lord and Saviour Jesus Christ,
         they be again entangled in them and overcome: their latter
         state is become unto them worse than the former.

         2:21. For it had been better for them not to have known the
         way of justice than, after they have known it, to turn back
         from that holy commandment which was delivered to them.

         2:22. For, that of the true proverb has happened to them:
         The dog is returned to his vomit; and: The sow that was
         washed to her wallowing in the mire.

         2 Peter Chapter 3

         Against scoffers denying the second coming of Christ. He
         declares the sudden dissolution of this world and exhorts
         to holiness of life.

         3:1. Behold this second epistle I write to you, my dearly
         beloved, in which, I stir up by way of admonition your
         sincere mind:

         3:2. That you may be mindful of those words which I told
         you before from the holy prophet and of your apostles, of
         the precepts of the Lord and Saviour.

         3:3. Knowing this first: That in the last days there shall
         come deceitful scoffers, walking after their own lusts,

         3:4. Saying: Where is his promise or his coming? For since
         the time that the fathers slept, all things continue as
         they were from the beginning of the creation.

         3:5. For this they are wilfully ignorant of: That the
         heavens were before, and the earth out of water and through
         water, consisting by the word of God:

         3:6. Whereby the world that then was, being overflowed with
         water, perished.

         3:7. But the heavens and the earth which are now, by the
         same word are kept in store, reserved unto fire against the
         day of judgment and perdition of the ungodly men.

         3:8. But of this one thing be not ignorant, my beloved,
         that one day with the Lord is as a thousand years, and a
         thousand years as one day.

         3:9. The Lord delayeth not his promise, as some imagine,
         but dealeth patiently for your sake, not willing that any
         should perish, but that all should return to penance,

         3:10. But the day of the Lord shall come as a thief, in
         which the heavens shall pass away with great violence and
         the elements shall be melted with heat and the earth and
         the works which are in it shall be burnt up.

         3:11. Seeing then that all these things are to be
         dissolved, what manner of people ought you to be in holy
         conversation and godliness?

         3:12. Looking for and hasting unto the coming of the day of
         the Lord, by which the heavens being on fire shall be
         dissolved, and the elements shall melt with the burning
         heat?

         3:13. But we look for new heavens and a new earth according
         to his promises, in which justice dwelleth.

         3:14. Wherefore, dearly beloved, waiting for these things,
         be diligent that you may be found before him unspotted and
         blameless in peace.

         3:15. And account the longsuffering of our Lord, salvation:
         as also our most dear brother Paul, according to the wisdom
         given him, hath written to you:

         3:16. As also in all his epistles, speaking in them of
         these things; in which are certain things hard to be
         understood, which the unlearned and unstable wrest, as they
         do also the other scriptures, to their own destruction.

         3:17. You therefore, brethren, knowing these things before,
         take heed, lest being led aside by the error of the unwise,
         you fall from your own steadfastness.

         3:18. But grow in grace and in the knowledge of our Lord
         and Saviour Jesus Christ. To him be glory both now and unto
         the day of eternity, Amen.

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