(NOTE: The electronic text obtained from The Electronic Bible Society was
not completely corrected. EWTN has corrected all discovered errors.)

THIS FILE CONTAINS:
     The Apocalypse of Peter
     The Vision of Paul
     The Apocalypse of the Virgin
     The Apocalypse of Sedrach


THE APOCALYPSE OF PETER

[Andrew Rutherford, B.D.]

   1. ... many of them will be false prophets,(1) and will teach divers
ways and doctrines of perdition: but these will become sons of
perdition.(2) 3. And then God will come unto my faithful ones who hunger
and thirst and are afflicted and purify their souls in this life; and he
will judge the sons of lawlessness.(3)

   4. And furthermore the Lord said: Let us go into the mountain:(4) Let
us pray.(5). And going with him, we, the twelve disciples, begged that he
would show us one of our brethren, the righteous who are gone forth out of
the world, in order that we might see of what manner of form they are, and
having taken courage, might also encourage(5) the men who hear us.

   6. And as we prayed, suddenly there appeared two men standing before
the Lord towards the East, on whom we were not able to look;(6) 7, for
there came forth from their countenance a ray as of the sun, and their
raiment was shining, such as eye of man(7) never saw; for no mouth is able
to express or heart to conceive the glory with which they were endued, and
the beauty of their appearance. 8. And as we looked upon them, we were
astounded; for their bodies were whiter than any snow and ruddier than any
rose;(8) 9, and the red thereof was mingled with the white, and I am
utterly unable to express their beauty; 10, for their hair was curly and
bright and seemly both on their face and shoulders, as it were a wreath(9)
woven of spikenard and divers-coloured flowers, or like a rainbow in the
sky, such was their seemliness.

   11. Seeing therefore their beauty we became astounded at them, since
they appeared suddenly. 12. And I approached the Lord and said: Who are
these? 13. He saith to me: These are your brethren the righteous, whose
forms ye desired to see. 14. And I said to him: And where are all the
righteous ones and what is the aeon in which they are and have this glory?

   15. And the Lord showed me(10) a very great country outside of this
world, exceeding bright with light, and the air there lighted with the rays
of the sun, and the earth itself blooming with unfading flowers and full of
spices and plants, fair-flowering and incorruptible and bearing blessed
fruit. 16. And so great was the perfume that it(11) was borne thence even
unto us. 17. And the dwellers in that place were clad in the raiment of
shining angels and their raiment was like unto their country; and angels
hovered about them there. 18. And the glory of the dwellers there was
equal, and with one voice they sang praises alternately to the Lord God,
rejoicing in that place. 19. The Lord saith to us: This is the place of
your high-priests,(12) the righteous men.

   20. And over against that place I saw another, squalid, and it was the
place of punishment; and those who were punished there and the punishing
angels had their raiment dark(13) like the air of the place.

   21. And there were certain there hanging by the tongue: and these were
the blasphemers of the way of righteousness; and under them lay fire,(14)
burning and punishing them. 22. And there was a great lake, full of flaming
mire, in which were certain men that pervert righteousness,(1) and
tormenting angels afflicted them.

   23. And there were also others, women, hanged by their hair over that
mire that bubbled up: and these were they who adorned themselves for
adultery; and the men who mingled with them in the defilement(2) of
adultery, were hanging by the feet and their heads in that mire. And I
said: I did not believe that I should come into this place.

   24. And I saw the murderers and those who conspired with them, cast
into a certain strait place, full of evil snakes, and smitten by those
beasts, and thus turning to and fro in that punishment; and worms,(3) as it
were clouds of darkness, afflicted them. And the souls of the murdered
stood and looked upon the punishment of those murderers and said: O God,
thy judgment is just.

   25. And near that place I saw another strait place into which the gore
and the filth of those who were being punished ran down and became there as
it were a lake: and there sat women having the gore up to their necks, and
over against them sat many children who were born to them out of due time,
crying; and there came forth from them sparks of fire and smote the women
in the eyes: and these were the accursed who conceived and caused abortion.

   26. And other men and women were burning up to the middle and were cast
into a dark place and were beaten by evil spirits, and their inwards were
eaten by restless worms:(4) and these were they who persecuted the
righteous and delivered them up.

   27. And near those there were again women and men gnawing their own
lips, and being punished and receiving a red-hot iron in their eyes: and
these were they who blasphemed and slandered(5) the way of righteousness.

   28. And over against these again other men and women gnawing their
tongues and having flaming fire in their mouths: and these were the false
witnesses.(6)

   29. And in a certain other place there were pebbles sharper than swords
or any spit, red-hot, and women and men in tattered and filthy raiment
rolled about on them in punishment: and these were the rich who trusted in
their riches and had no pity for orphans and widows, and despised the
commandment(7) of God.

   30. And in another great lake, full of pitch and blood and mire
bubbling up, there stood men and women up to their knees: and these were
the usurers and those who take interest on interest.

   31. And other men and women were being hurled down from a great cliff
and reached the bottom, and again were driven by those who were set over
them to climb up upon the cliff, and thence were hurled down again, and had
no rest from this punishment: and these were they who defiled(8) their
bodies acting as women; and the women who were with them were those who lay
with one another as a man with a woman.

   32. And alongside of that cliff there was a place full of much fire,
and there stood men who with their own hands had made for themselves carven
images instead of God. And alongside of these were other men and women,
having rods and striking each other and never ceasing from such punishment.

   33. And others again near them, women and men, burning and turning
themselves and roasting: and these were they that leaving the way of God(9)

FRAGMENTS OF THE APOCALYPSE OF PETER.

   1. CLEMENS ALEXANDRINUS, Eclog. 48. For instance, Peter in the
Apocalypse says that the children who are born out of due time shall be of
the better part: and that these are delivered over to a care-taking angel
that they may attain a share of knowledge and gain the better abode [after
suffering what they would have suffered if they had been in the body: but
the others shall merely obtain salvation as injured beings to whom mercy is
shown, and remain without punishment, receiving this as a reward].*

   2. CLEM. ALEX. Eclog. 49. But the milk of the women running down from
their breasts and congealing shall engender small flesheating beasts: and
these run up upon them and devour them.(1)

   3. MACARIUS MAGNES, Apocritica iv., 6 cf. 16. The earth, it (sc. the
Apoc. of Peter) says, "shall present all men before God at the day of
judgment, being itself also to be judged, with the heaven also which
encompasses it."

   4. CLEM. ALEX. Eclog. 41. The scripture says that infants that have
been exposed are delivered to a care-taking angel, by whom they are
educated and so grow up, and they will be, it says, as the faithful of a
hundred years old are here.

   5. METHODIUS, Conviv. ii., 6. Whence also we have received in divinely-
inspired scriptures that untimely births are delivered to care-taking
angels, even if they are the offspring of adultery.


THE VISION OF PAUL

[Andrew Rutherford, B.D.]

HERE BEGINS THE VISION OF SAINT PAUL THE APOSTLE.

   "But I will come to visions and revelations of the Lord: I know a man
in Christ fourteen years ago (whether in the body, I know not; or out of
the body, I know not, God knoweth) snatched up in this manner to the third
heaven: and I know such a man, whether in the body or out of the body I
know not, God knoweth; how that he was snatched up into Paradise and heard
secret words which it is not lawful for men to speak; on behalf of such a
one will I glory; but on mine own behalf I will not glory, save in my
infirmities."--2 Cor. xii. 1-5.

   1. At what time was this revelation made? In the consulship of
Theodosius Augustus the Younger and Cynegius,(1) a certain nobleman then
living in Tharsus, in the house which was that of Saint Paul, an angel
appearing in the night revealed to him, saying that he should open the
foundations of the house and should publish what he found, but he thought
that these things were dreams.

   2. But the angel coming for the third time beat him and forced him to
open the foundation. And digging he found a marble box, inscribed on the
sides; there was the revelation of Saint Paul, and his shoes in which he
walked teaching the word of God. But he feared to open that box and brought
it to the judge; when he had received it, the judge, because it was sealed
with lead, sent it to the Emperor Theodosius, fearing lest it might be
something else; which when he had received the emperor opened it, and found
the revelation of Saint Paul; a copy of it he sent to Jerusalem, and
retained the original himself.

   3. While I was in the body in which I was snatched up to the third
heaven, the word of the Lord came to me saying: speak to the people: until
when will ye transgress, and heap sin upon sin, and tempt the Lord who made
you? Ye are the sons of God, doing the works of the devil in the faith of
Christ, on account of the impediments of the world. Remember therefore and
know that while every creature serves God, the human race alone sins. But
it reigns over every creature and sins more than all nature.

   4. For indeed the sun, the great light, often addressed the Lord
saying: Lord God Almighty, I look out upon the impieties and injustices of
men; permit me and I shall do unto them what are my powers, that they may
know that thou art God alone. And there came a voice saying to him: I know
all these things, for mine eye sees and ear hears, but my patience bears
them until they shall be converted and repent. But if they do not return to
me I will judge them all.

   5. For sometimes the moon and stars addressed the Lord saying: Lord God
Almighty, to us thou hast given the power of the night; till when shall we
look down upon the impieties and fornications and homicides done by the
sons of men? Permit us to do unto them according to our powers, that they
may know that thou art God alone. And there came a voice unto them saying:
I know all these things, and mine eye looks forth and ear hears, but my
patience bears with them until they shall be converted and repent. But if
they do not return unto me I will judge them.

   6. And frequently also the sea exclaimed saying: Lord God Almighty, men
have defiled thy holy name in me; permit me to arise and cover every wood
and orchard and the whole world, until I blot out all the sons of men from
before thy face, that they may know that thou art God alone. And the voice
came again and said: I know all things; mine eye seeth everything, and mine
ear heareth, but my patience bears with them until they be converted and
repent. But if they do not return, I will judge them. Sometimes the
waters(2) also spoke against the sins of men saying: Lord God Almighty, all
the sons of men have defiled thy holy name. And there came a voice saying:
I know all things before they come to pass, for mine eye seeth and mine ear
heareth all things, but my patience bears with them until they be
converted. But if not I will judge them. Frequently also the earth(1) too
exclaimed to the Lord against the sons of men saying: Lord God Almighty, I
above every other creature of thine am harmed, supporting the fornications,
adulteries, homicides, thefts, perjuries and magic and ill-doings of men
and all the evil they do, so that the father rises up against the son, and
the son upon the father, the alien against the alien, so that each one
defiles his neighbour's wife. The father ascends upon the bed of his own
son, and the son likewise ascends the couch of his own father; and in all
these evils, they who offer the sacrifice to thy name have defiled thy holy
place. Therefore I am injured above every creature, desiring not to shew my
power to myself, and my fruits to the sons of men. Permit me and I will
destroy the virtue of my fruits. And there came a voice and said: I know
all things, and there is none who can hide himself from his sin. Moreover I
know their impieties, but my holiness suffers them until they be converted
and repent. But if they do not return unto me I will judge them.

   7. Behold, ye sons of men, the creature is subject to God, but the
human race alone sins. For this cause, therefore, ye sons of men, bless the
Lord God unceasingly, every hour and every day: but more especially when
the sun has set:(2) for at that hour all the angels proceed to the Lord to
worship him and to present the works of men, which every man has wrought
from the morning till the evening, whether good or evil. And there is a
certain angel who proceeds rejoicing concerning the man in whom he dwells.
When therefore the sun(3) has set in the first hour of night, in the same
hour the angel of every people and every man and woman, who protect and
preserve them, because man is the image of God: similarly also in the matin
hour which is the twelfth of the night, all the angels of men and women, go
up to God to worship God, and present every work which each man has
wrought, whether good or evil. Moreover every day and night the angels show
to God an account(4) of all the acts of the human race. To you, therefore,
I say, ye sons of men, bless the Lord God without fail all the days of your
life.

   8. Therefore at the appointed hour all the angels whatever, rejoicing
at once together, proceed before God that they may meet to worship at the
hour determined. And behold suddenly it became the hour of meeting, and the
angels came to worship in the presence of God, and the spirit proceeded to
meet them: and there came a voice and said: Whence come ye, our angels,
bearing the burdens of tidings?

   9. They answered and said: We come from those who have renounced this
world for the sake of thy holy name, wandering as pilgrims, and in caves of
the rocks, and weeping every hour in which they inhabited the earth, and
hungering and thirsting because of thy name, with their loins girded,
having in theist hands the incense of their hearts, and praying and
blessing every hour, and restraining and overcoming themselves, weeping and
wailing above the rest that inhabit the earth. And we indeed, their angels,
mourn along with them: whither therefore it shall please thee, command us
to go and minister, lest others also do it, but the destitute above the
rest who are on earth. And there came the voice of God to them saying: Know
ye that now henceforward my grace is appointed unto you, and my help, who
is my well-beloved Son, shall be present with them, guiding them every
hour; ministering also to them, never deserting them, since their place is
his habitation.

   10. When therefore these angels had retired, behold other angels came
to adore in the presence of honour, in the assembly, who wept; and the
spirit of God proceeded to meet them, and there came the voice of God and
said: Whence come ye, our angels, bearing the burdens of the ministry of
the tidings of the world? They answered and said in the presence of God: We
have arrived from those who called upon thy name, and the impediments of
the world made them wretched, devising many occasions every hour, not even
making one pure prayer, nor out of their whole heart, in all the time of
their life; what need, therefore, is there to be present with men who are
sinners? And there came the voice of God to them: It is necessary that ye
should minister to them, until they be converted and repent: but if they do
not return to me I will judge them. Know therefore, sons of men, that
whatever things are wrought by you, these angels relate to God, whether
good or evil.

   11. And the angel answered and said unto me: Follow me, and I will show
you the place of the just where they are led when they are deceased, and
after these things taking thee into the abyss, I will show thee the souls
of sinners and what sort of place they are led into when they have
deceased. And I proceeded back after the angel, and he led me into heaven,
and I looked back upon the firmament, and I saw in the same place power,
and there was there oblivion which deceives and draws down to itself the
hearts of men, and the spirit of detraction, and the spirit of fornication,
and the spirit of madness, and the spirit of insolence, and there were
there the princes of vices: these I saw under the firmament of heaven: and
again I looked back, and I saw angels without mercy, having no pity, whose
countenance was full of madness, and their teeth sticking out beyond the
mouth: their eyes shone like the morning star of the east, and from the
hairs of their head sparks of fire went out, or from their mouth. And I
asked the angel saying: Sir, who are those? And the angel answered and said
unto me: These are those who are destined to the souls of the impious in
the hour of need, who did not believe that they had the Lord for their
helper, nor hoped in him.

   12. And I looked on high and I saw other angels whose countenance shone
as the sun, their loins girded with golden girdles, having palms in their
hands, and the sign of God, clothed with garments in which was written the
name of the Son of God, filled moreover with all meekness and pity; and I
asked the angels saying: Who are these, Lord, in so great beauty and pity?
And the angel answered and said unto me: These are the angels of justice
who are sent to lead up the souls of the just, in the hour of need, who
believed that they had the Lord for their helper. And I said to him: Do the
just and sinners necessarily meet witnesses when they have died? And the
angel answered and said to me: There is one way by which all pass over to
God, but the just having their helper with them are not confounded when
they go to appear in the sight of God.

   13. And I said to the angel: I wished to see the souls of the just and
of sinners going out of the world. And the angel answered and said unto me:
Look down upon the earth. And I looked down from heaven upon the earth, and
saw the whole world, and it was nothing in my sight and I saw the sons of
men as though they were naught, and a-wanting, and I wondered and said to
the angel: Is this the greatness of men? And the angel answered and said
unto me: It is, and these are they who do evil from morning till evening.
And I looked and saw a great cloud of fire spread over the whole world, and
I said to the angel: What is this, my Lord? and he said to me: This is
injustice stirred up by the princes of sinners.

   14. I indeed when I had heard this sighed and wept, and said to the
angel: I wished to see the souls of the just and of sinners, and to see in
what manner they go out of the body. And the angel answered and said unto
me: Look again upon the earth. And I looked and saw all the world, and men
were as naught and a-wanting: and I looked carefully and saw a certain man
about to die, and the angel said to me: This one whom thou seest is a just
man. And I looked again and saw all his works, whatever he had done for the
sake of God's name, and all his desires, both what he remembered, and what
he did not remember; they all stood in his sight in the hour of need; and I
saw the just man advance and find refreshment and confidence, and before he
went out of the world the holy and the impious angels both attended: and I
saw them all, but the impious found no place of habitation in him, but the
holy took possession of his soul, guiding it till it went out of the body:
and they roused the soul saying: Soul, know thy body whence thou goest out,
for it is necessary that thou shouldst return to the same body on the day
of the resurrection, that thou mayest receive the things promised to all
the just. Receiving therefore the soul from the body, they immediately
kissed it as familiarly known to them, saying to it: Do manfully, for thou
hast done the will of God while placed in the earth. And there came to meet
him the angel who watched him every day, and said to him: Do manfully,
soul; for I rejoice in thee, because thou hast done the will of God on
earth: for I related to God all thy works, such as they were. Similarly
also the spirit proceeded to meet him and said: Soul, fear not, nor be
disturbed, until thou comest into a place which thou hast never known, but
I will be a helper unto thee: for I found in thee a place of refreshment in
the time when I dwelt in thee, while I was on earth. And his spirit
strengthened him, and his angel received him, and led him into heaven: and
an angel said: Whither runnest thou, O soul, and dost thou dare to enter
into heaven? Wait and let us see if there is anything of ours in thee: and
behold we find nothing in thee. I see also thy divine helper and angel, and
the spirit is rejoicing along with thee, because thou hast done the will of
God on earth. And they led him along till he should worship in the sight of
God. And when they had ceased, immediately Michael and all the army of
angels, with one voice, adored the footstool of his feet, and his doom,
saying at the same time to the soul: This is your God of all things, who
made you in his own image and likeness. Moreover the angel returns and
points him out saying: God, remember his labours: for this is the soul,
whose works I related to thee, doing according to thy judgment. And the
spirit said likewise: I am the spirit of vivification inspiring him: for I
had refreshment in him, in the time when I dwelt in him, doing according to
thy judgment. And there came the voice of God and said: In as much as this
man did not vex me, neither will I vex him; for according as he had pity, I
also will have pity. Let him therefore be handed over to Michael, the angel
of the Covenant, and let him lead him into the Paradise of joy, that he
himself may become co-heir with all the saints. And after these things I
heard the voices of a thousand thousand angels, and archangels, and
cherubim, and twenty-four elders saying hymns, and glorifying the Lord and
crying: thou art just, O Lord, and just are thy judgments, and there is no
acceptance of persons with thee, but thou rewardest unto every man
according to thy judgment. And the angel answered and said unto me: Hast
thou believed and known, that whatever each man of you has done, he sees in
the hour of need? And I said: Yes, sir.

   15. And he saith to me: Look again down on the earth, and watch the
soul of an impious man going out of the body, which vexed the Lord day and
night, saying: I know nothing else in this world, I eat and drink, and
enjoy what is in the world; for who is there who has descended into hell,
and ascending has declared to us that there is judgment there! And again I
looked carefully, and saw all the scorn of the sinner, and all that he did,
and they stood together before him in the hour of need: and it was done to
him in that hour, in which he was threatened about his body at the
judgment, and I said: It were better for him if he hall not been born. And
after these things, there came at the same time, the holy angels, and the
malign, and the soul of the sinner and the holy angels did not find a place
in it. Moreover the malign angels cursed it; and when they had drawn it out
of the body, the angels admonished it a third time, saying: O wretched
soul, look upon thy flesh, whence thou camest out: for it is necessary that
thou shouldst return to thy flesh in the day of resurrection, that thou
mayest receive the due for thy sins and thy impieties.

   16. And when they had led it forth, the customary angel preceded it,
and said to it: O wretched soul, I am the angel belonging to thee, relating
daily to the Lord thy malign works, whatever thou didst by night or day:
and if it were in my power, not for one day would I minister to thee, but
none of these things was I able to do: the judge is pitiful and just, and
he himself commanded us that we should not cease to minister to the soul,
till you should repent, but thou hast lost the time of repentance. I indeed
was strange to thee and thou to me. Let us go on then to the just judge: I
will not dismiss thee, before I know from to-day why I was strange to thee.
And the spirit confounded him, and the angel troubled him. When, therefore,
they had arrived at the power, when he started to enter heaven, a labour
was imposed upon him, above all other labour: error and oblivion and
murmuring met him, and the spirit of fornication, and the rest of the
powers, and said to him: Whither goest thou, wretched soul, and darest thou
to rush into heaven? hold, that we may see if we have our qualities in
thee, since we do not see that thou hast a holy helper. And after that I
heard voices in the height of heaven saying: Present that wretched soul to
God, that it may know that it is God that it despised. When, therefore, it
had entered heaven, all the angels saw it, a thousand thousand exclaimed
with one voice, all saying: Woe to thee, wretched soul, for the sake of thy
works which thou didst on earth; what answer art thou about to give to God
when thou shalt have approached to adore him? The angel who was with it
answered and said: Weep with me, my beloved, for I have not found rest in
this soul. And the angels answered him and said: Let such a soul be taken
away from the midst of ours, for from the time he entered, the stink of him
crosses to us angels. And after these things it was presented, that it
might worship in the sight of God, and an angel of God showed him God who
made him after his own image and likeness. Moreover his angel ran before
him saying: Lord God Almighty, I am the angel of this soul, whose works I
presented to thee day and night, not doing according to thy judgment. And
the spirit likewise said: I am the spirit who dwelt in it from the time it
was made, in itself moreover I know it, and it has not followed my will:
judge it, Lord, according to thy judgment. And there came the voice of God
to it and said: Where is thy fruit which thou has made worthy of the goods
which thou hast received? Have I put a distance of one day between thee and
the just man? Did I not make the sun to arise upon thee as upon the just?
But the soul was silent, having nothing to answer: and again there came a
voice saying: Just is the judgment of God, and there is no acceptance of
persons with God, for whoever shall have done mercy, on them shall he have
mercy, and whoever shall not have pitied neither shall God pity him. Let
him therefore be handed over to the angel Tartaruch, who is set over the
punishments, and let him place him in outer darkness, where there is
weeping and gnashing of teeth, and let him be there till the great day of
judgment. And after these things I heard the voice of angels and archangels
saying: Thou art just, Lord, and thy judgment is just.

   17. And again I saw, and behold a soul which was led forward by two
angels, weeping and saying: Have pity on me, just God, God the judge, for
to-day is seven days since I went out of my body, and I was handed over to
these two angels, and they led me through to those places, which I had
never seen. And God, the just judge, saith to him: What hast thou done? for
thou never didst mercy, wherefore thou wast handed over to such angels as
have no mercy, and because thou didst not do uprightly, so neither did they
act piously with thee in the hour of thy need. Confess therefore thy sins
which thou didst commit when placed in the world. And he answered and said:
Lord, I did not sin. And the Lord, the just Lord, was angered in fury when
it said: I did not sin, because it lied; and God said: Dost thou think thou
art still in the world? if any one of you, sinning there, conceal and hide
his sin from his neighbour, here indeed nothing whatever shall be hid: for
when the souls come to adore in sight of the throne, both the good works
and the sins of each one are made manifest. And hearing these things the
soul was silent, having no answer. And I heard the Lord God, the just
judge, again saying: Come, angel of this soul, and stand in the midst. And
the angel of the sinful soul came, having in his hands a manuscript, and
said: These, Lord, in my hands, are all the sins of this soul from his
youth till to-day, from the tenth year of his birth: and if thou command,
Lord, I will also relate his acts from the beginning of his fifteenth year.
And the Lord God, the just judge, said: I say unto thee, angel, I do not
expect of thee an account of him since he began to be fifteen years old,
but state his sins for five years before he died and before he came hither.
And again God, the just judge, said: For by myself I swear, and by my holy
angels, and by my virtue, that if he had repented five years before he
died, on account of one year's life, oblivion would now be thrown over all
the evils which he sinned before, and he would have indulgence and
remission of sins: now indeed he shall perish. And the angel of the sinful
soul answered and said: Lord, command that angel to exhibit those souls.

   18. And in that same hour the souls were exhibited in the midst, and
the soul of the sinner knew them; and the Lord said to the soul of the
sinner: I say unto thee, soul, confess thy work which thou wroughtest in
these souls, whom thou seest, when they were in the world. And he answered
and said: Lord, it is not yet a full year since I slew this one and poured
his blood upon the ground, and with another (a woman) I committed
fornication: not this alone, but I also greatly harmed her in taking away
her goods. And the Lord God, the just judge, said: Either thou didst not
know that he who does violence to another, if he dies first who sustains
the violence, is kept in this place until the doer of hurt dies, and then
both stand in the presence of the judge, and now each receives according to
his deed. And I heard a voice of one saying: Let that soul be delivered
into the hands of Tartarus, and led down into hell: he shall lead him into
the lower prison and he shall be put in torments, and left there till the
great day of judgment. And again I heard a thousand thousand angels saying
hymns to the Lord, and crying: Thou art just, O Lord, and just are thy
judgments.

   19. The angel answered and said unto me: Hast thou perceived all these
things? and I said, Yes, sir. And he said to me: Follow me again, and I
will take thee, and show thee the places of the just. And I followed the
angel, and he raised me to the third heaven, and placed me at the entry of
the door: and looking carefully I saw, and the door was of gold, and two
columns of gold, full above of golden letters, and the angel tuned again to
me and said: Blessed weft thou, if thou hadst entered into these doors, for
it is not allowed to any to enter except only to those who have goodness
and innocence of body in all things. And I asked the angel about everything
and said: Sir, tell me on what account these letters are put upon those
tables? The angel answered and said unto me: These are the names of the
just, serving God with their whole heart, who dwell on the earth. And again
I said: Sir, therefore their names and countenance and the likeness of
these who serve God are in heaven, and are known to the angels: for they
know who are the servants of God with all their heart, before they go out
of the world.

   20. And when I had entered the interior of the gate of Paradise,(1)
there came out to meet me an old man whose countenance shone as the sun;
and when he had embraced me he said: Hail, Paul, beloved of God. And he
kissed me with a cheerful countenance. He wept, and I said to him: Brother,
why dost thou weep? And again sighing and lamenting he said: We are hurt by
men, and they vex us greatly; for many are the good things which the Lord
has prepared, and great is his promise, but many do not perceive them. And
I asked the angel, and said: Sir, who is this? And he said to me: This is
Enoch, the scribe of righteousness. And I entered into the interior of that
place, and immediately I saw the sun,(2) and coming it saluted me laughing
and rejoicing. And when it had seen (me), it turned away and wept, and said
to me: Paul, would that thou shouldst receive thy labours which thou hast
done in the human race. For me, indeed, I have seen the great and many good
things, which God has prepared for the just, and the promises of God are
great, but many do not perceive them; but even by many labours scarcely one
or two enters into these places.

   21. And the angel answered and said to me,(3) Whatever I now show thee
here, and whatever thou shalt hear, tell it not to any one in the earth.
And he led me and shewed me: and there I heard words which it is not lawful
for a man to speak. And again he said, For now follow me, and I will shew
thee what thou oughtest to narrate in public and relate.

   And he took me down from the third heaven, and led me into the second
heaven, and again he led me on to the firmament and from the firmament he
led me over the doors of heaven: the beginning of its foundation was on the
river which waters all the earth. And I asked the angel and said, Lord,
what is this river of water? and he said to me, This is Oceanus! And
suddenly I went out of heaven, and I understood that it is the light of
heaven which lightens all the earth. For the land there is seven times
brighter(4) than silver. And I said, Lord, what is this place? And he said
to me, This is the land of promise. Hast thou never heard what is written:
Blessed are the meek: for they shall inherit the earth? The souls therefore
of the just, when they have gone out of the body, are meanwhile dismissed
to this place. And I said to the angel, Then this land will be manifested
before the time? The angel answered and said to me, When Christ, whom thou
preachest, shall come to reign, then, by the sentence of God,(5) the first
earth will be dissolved and this land of promise will then be revealed, and
it will be like dew or cloud, and then the Lord Jesus Christ, the King
Eternal, will be manifested and will come with all his saints to dwell in
it, and he will reign over them a thousand years, and they will eat of the
good things which I shall now show unto thee.

   22. And I looked around upon that land and I saw a river flowing of
milk and honey, and there were trees planted by the bank of that river,
full of fruit: moreover each single tree bore twelve fruits in the year,
having various and diverse fruits: and I saw the created things which are
in that place and all the work of God, and I saw there palms of twenty
cubits, but others of ten cubits: and that land was seven times brighter
than silver. And there were trees full of fruits from the roots to the
highest branches, of ten thousand fruits of palms upon ten thousand fruits.
The grape-vines moreover had ten thousand plants.(6) Moreover in the single
vines there were ten thousand thousand bunches and in each of these a
thousand single grapes: moreover these single trees bore a thousand fruits.
And I said to the angel, Why does each tree bear a thousand fruits? The
angel answered and said unto me, Because the Lord God gives an abounding
flood of gifts to the worthy, because they also of their own will afflicted
themselves when they were placed in the world doing all things on account
of his holy name. And again I said to the angel, Sir, are these the only
promises which the Most Holy God makes? And he answered and said to me: No!
there are seven times greater than these. But I say unto thee that when the
just go out of the body they shall see the promises and the good things
which God has prepared for them. Till then, they shall sigh, and lament
saying: Have we emitted any word from our mouth to vex our neighbour even
on one day? I asked and said again: Are these alone the promises of God?
And the angel answered and said unto me: These whom you now see are the
souls of the married(1) and those who kept the chastity of their nuptials,
containing themselves. But to the virgins and those who hunger and thirst
after righteousness and those who afflicted themselves for the sake of the
name of God, God will give seven times greater than these, which I shall
now show thee.

   And then he took me up from that place where I saw these things and
behold, a river, and its waters were greatly whiter than milk, and I said
to the angel, What is this? And he said to me: This is the Acherousian Lake
where is the City of Christ, but not every man is permitted to enter that
city; for this is the journey which leads to God, and if anyone is a
fornicator and impious, and is converted and shall repent and do fruits
worthy of repentance, at first indeed when he shall have gone out of the
body, he is led and adores God, and thence by command of the Lord he is
delivered to the angel Michael and he baptizes him in the Acherousian Lake-
-thus he leads them into the City of Christ alongside of those who have
never sinned. But I wondered and blessed the Lord God for all the things
which I saw.

   23. And the angel answered and said unto me: Follow me and I will lead
thee into the City of Christ. And he was standing on the Acherousian Lake
and he put me into a golden ship(2) and angels as it were three thousand
were saying hymns before me till I arrived at the City of Christ. Moreover
those who inhabited the City of Christ greatly rejoiced over me as I went
to them, and I entered and saw the City of Christ, and it was all of gold,
and twelve walls encircled it, and twelve interior towers, and each wall
had between them single stadia in the circuit: And I said to the angel,
Sir, how much is a stadium? The angel answered and said to me: As much as
there is between the Lord God and the men who are on the earth, for the
City of Christ is alone great. And there were twelve gates in the circuit
of the city, of great beauty, and four rivers which encircled it. There
was, moreover, a river of honey and a river of milk, and a river of wine
and a river of oil. And I said to the angel: What are these rivers
surrounding that city? And he saith to me: These are the four rivers which
flow sufficiently for those who are in this land of promise, of which the
names(3) are: the river of honey is called Fison, and the river of milk
Euphrates, and the river of oil Gion, and the river of wine Tigris, such
therefore they are for those who when placed in the world did not use the
power of these things, but they hungered for these things and afflicted
themselves for the sake of the Lord God: so that when these enter into this
city, the Lord will assign them these things on high above all measure.

   24. I indeed entering the gates saw trees great and very high before
the doors of the city, having no fruit but leaves only, and I saw a few men
scattered in the midst of the trees, and they lamented greatly when they
saw anyone enter the city. And those trees were sorry for them and humbled
themselves and bowed down and again erected themselves. And I saw and wept
with them and I asked the angel and said: Sir, who are these who are not
admitted to enter into the City of Christ? And he said to me: These are
they who zealously abstained day and night in fasts, but they had a proud
heart above other men, glorifying and praising themselves and doing nothing
for their neighbours. For they gave some friendly greeting, but to others
they did not even say hail! and indeed they shewed hospitality to those
only whom they wished, and if they did anything whatever for their
neighbour they were immoderately puffed up. And I said: What then, Sir? Did
their pride prevent them from entering into the City of Christ? And the
angel answered and said unto me: Pride is the root of all evils. Are they
better than the Son of God who came to the Jews with much humility? And I
asked him and said: Why is it that the trees humble themselves and erect
themselves again? And the angel answered and said to me: The whole time
which these men passed on earth zealously serving God, on account of the
confusion and reproaches of men at the time, they blushed and humiliated
themselves, but they were not saddened. nor did they repent that they
should recede from their pride which was in them. This is why the trees
humble themselves, and again are raised up. And I asked and said: For what
cause were they admitted to the doors of the city? The angel answered and
said unto me: Because of the great goodness of God, and because there is
the entry of his holy men entering into this city: for this cause they are
left in this place, but when Christ the King Eternal enters with his
saints, as he enters just men may pray for these, and then they may enter
into the city along with them: but yet none of them is able to have
assurance such as they have who humbled themselves, serving the Lord God
all their lives.

   25. But I went on while the angel instructed me, and he carried me to
the river of honey, and I saw there Isaiah and Jeremiah(1) and Ezekiel and
Amos, and Micah and Zechariah, the minor and major prophets, and they
saluted me in the city. I said to the angel: What way is this? And he said
to me: This is the way of the prophets, every one who shall have afflicted
his soul and not done his own will because of God, when he shall have gone
out of the world and have been led to the Lord God and adored him, then by
the command of God he is handed over to Michael, and he leads him into the
city to this place of the prophets, and they salute him as their friend and
neighbour because he did the will of God.

   26. Again he led me where there is a river of milk, and I saw in that
place all the infants whom Herod slew because of the name of Christ, and
they saluted me, and the angel said to me: All who keep their chastity with
purity, when they shall have come out of the body, after they adore the
Lord God are delivered to Michael and are led to the infants and they
salute them, saying that they are our brothers and friends and members; in
themselves they shall inherit the promises of God.

   27. Again he took me up and carried me to the north of the city and led
me where there was a river of wine, and there I saw Abraham and Isaac and
Jacob, Lot and Job and other saints,(2) and they saluted me: and I asked
and said: What is this place, my Lord? The angel answered and said to me:
All who are receivers of pilgrims, when they go out of the world, first
adore the Lord God, and are delivered to Michael and by this way are led
into the city, and all the just salute him as son and brother, and say unto
him: Because thou hast observed humanity and the receiving of pilgrims,
come, have an inheritance in the city of the Lord our God: every just man
shall receive good things of God in the city, according to his own action.

   28. And again he carried me near the river of oil on the east of the
city. And I saw there men rejoicing and singing psalms, and I said: Who are
those, my Lord? And the angel saith to me: Those are they who devoted
themselves to God with their whole heart and had no pride in themselves.
For all those who rejoice in the Lord God and sing psalms to the Lord with
their whole heart are here led into this city.

   29. And he carried me into the midst of the city near the twelve
walls.(3) But there was in this place a higher wall, and I asked and said:
Is there in the City of Christ a wall which in honour exceeds this place?
And the angel answering said to me: There is a second better than the
first, and similarly a third than the second, as each exceeds the other,
unto the twelfth wall. And I said: Tell me, Sir, why one exceeds another in
glory? And the angel answered and said unto me: All who have in themselves
even a little detraction or zeal or pride, something of his glory would be
made void even if he were in the city of Christ: look backward!

   And turning round I saw golden thrones placed in each gate, and on them
men having golden diadems and gems:(4) and I looked carefully and I saw
inside between the twelve men thrones placed in another rank which appeared
of much glory, so that no one is able to recount their praise. And I asked
the angel and said: My lord, who is on the throne? And the angel answered
and said unto me: Those thrones belong to those who had goodness and
understanding of heart and made themselves fools for the sake of the Lord
God, nor knew new Scriptures nor psalms, but, mindful of one chapter of the
commands of God, and hearing what it contained they wrought thereby in much
diligence and had s fight zeal before the Lord God, and the admiration of
them will seize all the saints in presence of the Lord God, for talking
with one another they say, Wait and see the unlearned who know nothing
more: by which means they merited so great and such a garment and so great
glory on account of their innocence.

   And I saw in the midst of this city a great altar, very high, and there
was one standing near the altar whose countenance shone as the sun, and he
held in his hands a psaltery and harp, and he sang psalms, saying
Halleluia! And his voice filled the whole city: at the same time when all
they who were on the towers and gates heard him they responded Halleluia!
so that the foundations of the city were shaken: and I asked the angel and
said, Sir, who is this of so great power? And the angel said to me: This is
David: this is the city of Jerusalem, for when Christ the King of Eternity
shall come with the assurance of His kingdom, he again shall go before him
that he may sing psalms, and all the just at the same time shall sing
psalms responding Halleluia! And I said, Sir, how did David alone above the
other saints make a beginning of psalm-singing? And the angel answered and
said unto me: Because Christ the Son of God sits at the right hand of His
Father, and this David sings psalms before him in the seventh heaven, and
as is done in the heavens so also below, because the host may not be
offered to God without David, but it is necessary that David should sing
psalms in the hour of the oblation of the body and blood of Christ: as it
is performed in heaven so also on earth.

   30. And I said to the angel: Sir, what is Alleluia? And the angel
answered and said to me: You ask questions about everything. And he said to
me, Alleluia is said in the Hebrew language of God and angels, for the
meaning of Alleluia is this: tecel cat. marith macha.(1) And I said, Sir,
what is tecel cat. marith macha? And the angel answered and said unto me:
Tecel cat. marith macha is: Let us all bless him together. I asked the
angel and said, Sir, do all who say Alleluia bless the Lord? And the angel
answered and said to me: It is so, and again, therefore, if any one sing
Alleluia and those who are present do not sing at the same time, they
commit sin because they do not sing along with him, And I said: My lord,
does he also sin if he be hesitating or very old? The angel answered and
said unto me: Not so, but he who is able and does not join in the singing,
know such as a despiser of the Word, and it would be proud and unworthy
that he should not bless the Lord God his maker.

   31. Moreover when he had ceased speaking to me, he led me outside the
city through the midst of the trees and far from the places of the land of
the good, and put me across the river of milk and honey: and after that he
led me over the ocean which supports the foundations of heaven.

   The angel answered and said unto me: Dost thou understand why thou
goest hence? And I said: Yes, sir. And he said to me Come and follow me,
and I will show thee the souls of the impious and sinners, that thou mayest
know what manner of place it is. And I proceeded with the angel and he
carried me by the setting of the sun, and I saw the beginning of heaven
rounded on a great river of water, and I asked: What is this river of
water? And he said to me: This is Ocean which surrounds all the Earth. And
when I was at the outer limit of Ocean I looked, and there was no light in
that place, but darkness and sorrow and sadness: and I sighed.

   And I saw there a fervent river of fire, and in it a multitude of men
and women immersed. up to the knees, and other men up to the navel, others
even up to the lips, others moreover up to the hair. And I asked the angel
and said: Sir, who are those in the fiery river? And the angel answered and
said to me: They are neither hot nor cold, because they were found neither
in the number of the just nor in the number of the impious.(2) For those
spent the time of their life on earth passing some days in prayer, but
others in sins and fornications, until their death. And I asked him and
said: Who are these, Sir, immersed up to their knees in fire? He answered
and said to me: These are they who when they have gone out of church throw
themselves into strange conversations to dispute. Those indeed who are
immersed up to the navel are those who, when they have taken the body and
blood of Christ go and fornicate and did not cease from their sins till
they died. Those who are immersed up to the lips are the detractors of each
other when they assemble in the church of God: those up to the eyebrows are
those who nod approval of themselves and plot spite against their
neighbour.(3)

   32. And I saw on the north a place of various and diverse punishments
full of men and women,(4) and a river of fire ran down into it. Moreover I
observed and I saw pits great in depth, and in them several souls together,
and the depth of that place was as it were three thousand cubits, and I saw
them groaning and weeping and saying: Have pity on us, O Lord! and none had
pity on them. And I asked the angel and said: Who are these, Sir? And the
angel answered and said unto me: These are they who did not hope in the
Lord, that they would be able to have him as their helper. And I asked and
said: Sir, if these souls remain for thirty or forty generations thus one
upon another, if they were sent deeper, the pits I believe would not hold
them. And he said to me: The Abyss has no measure, for beyond(1) this it
stretches down below him who is down in it: and so it is, that if perchance
anyone should take a stone and throw it into a very deep well and after
many hours it should reach the bottom, such is the abyss. For when the
souls are thrown in there, they hardly reach the bottom in fifty years.

   33. I, indeed, when I heard this, wept and groaned over the human race.
The angel answered and said unto me: Why dost thou weep? Art thou more
pitiful than God? For though God is good, He knows also that there are
punishments, and He patiently bears with the human race, dismissing each
one to work his own will in the time in which he dwells on the earth.

   34. I further observed the fiery river and saw there a man being
tortured by Tartaruchian angels having in their hands an iron with three
hooks with which they pierced the bowels of that old man: and I asked the
angel, and said: Sir, who is that old man on whom such torments are
imposed? And the angel answered and said to me: He whom you see was a
presbyter who did not perform well his ministry: when he had been eating
and drinking and committing fornication he offered the host to the Lord at
his holy altar.

   35. And I saw not far away another old man led on by malign angels
running with speed, and they pushed him into the fire up to his knees, and
they struck him with stones and wounded his face like a storm, and did not
allow him to say: Have pity on me! And I asked the angel and he said to me:
He whom you see was a bishop, and did not perform well his episcopate, who
indeed accepted the great name but did not enter into the witness of him
who gave him the name in all his life, seeing that he did not do just
judgment, and did not pity widows and orphans, but now he receives
retribution according to his iniquity and his works.

   36. And I saw another man in the fiery river up to his knees. Moreover
his hands were stretched out and bloody, and worms proceeded from his mouth
and nostrils and he was groaning and weeping, and crying he said: Have pity
on me! for I am hurt above the rest who are in this punishment. And I
asked, Sir, who is this? And he said to me: This man whom thou seest, was a
deacon who devoured the oblations and committed fornications and did not
right in the sight of God, for this cause he unceasingly pays this penalty.

   And I looked closely and saw alongside of him another(2) man whom they
delivered up with haste and cast into the fiery river, and he was (in it)
up to the knees: and there came the angel who was set over the punishments
having a great fiery razor, and with it he cut the lips of that man and the
tongue likewise. And sighing, I lamented and asked: Who is that, sir. And
he said to me, He whom thou seest was a reader and read to the people, but
he himself did not keep the precepts of God: now he also pays the proper
penalty.

   37. And I saw another multitude of pits in the same place, and in the
midst of it a river full of a multitude of men and women,(3) and worms(4)
consumed them. But I lamented and sighing asked the angel and said: Sir,
who are these? And he said to me: These are those who exacted interest(5)
on interest and trusted in their riches and did not hope in God that He was
their helper.

   And after that I looked and saw another place, very narrow, and it was
like a wall, and fire round about it. And I saw inside men and women
gnawing(6) their tongues, and I asked: Sir, who are these. And he said to
me: These are they who in church disparage the Word of God, not attending
to it, but as it were make naught of God and His angels: for that cause
they now likewise pay the proper penalty.

   38. And I observed and saw another old man down in a pit and his
countenance was like blood, and I asked and said, Sir, what is this place?
And he said to me: Into that pit stream all the punishments. And I saw men
and women immersed up to the lips and I asked, Sir, who are these? And he
said to me: These are the magicians who prepared for men and women evil
magic arts and did not find how to stop them till they died.

   And again I saw men and women with very black faces in a pit of
fire,(1) and I sighed and lamented and asked, Sir, who are these? And he
said to me: These are fornicators and adulterers who committed adultery
having wives of their own: likewise also the women committed adultery
having husbands of their own: therefore they unceasingly suffer penalties.

   39. And I saw there girls having black(2) raiment, and four terrible
angels having in their hands burning chains, and they put them on the necks
of the girls and led them into darkness: and I, again weeping, asked the
angel: Who are these, Sir? And he said to me: These are they who, when they
were virgins, defiled their virginity unknown to their parents; for which
cause they unceasingly pay the proper penalties.

   And again I observed there men and women with hands cut and their feet
placed naked in a place of ice and snow, and worms devoured them. But
seeing them I lamented and asked: Sir, who are these? And he said to me:
These are they who harmed orphans and widows and the poor,(3) and did not
hope in the Lord, for which cause they unceasingly pay the proper
penalties.

   And I observed and saw others hanging over a channel of water, and
their tongues were very dry, and many fruits were placed in their sight,
and they were not permitted to take of them, and I asked: Sir, who are
these? And he said to me: These are they who break their fast(4) before the
appointed hour, for this cause they unceasingly pay these penalties.

   And I saw other men and women hanging by their eyebrows and their
hair,(5) and a fiery river drew them, and I said: Who are these, my Lord?
And he said to me:(6) These are they who join themselves not to their own
husbands and wives but to whores, and therefore they unceasingly pay the
proper penalties.

   And I saw other men and women covered with dust, and their countenance
was like blood, and they were in a pit of pitch and sulphur and running
down into a fiery river, and I asked: Sir, who are these?(7) And he said to
me: These are they who committed the iniquity of Sodom and Gomorrah, the
male with the male, for which reason they unceasingly pay the penalties.

   40. And(8) I observed and saw men and women clothed in bright garments,
having their eyes blind, placed in a pit, and I asked: Sir, who are these?
And he said to me: These are of the people who did alms, and knew not the
Lord God, for which reason they unceasingly pay the proper penalties. And I
observed and saw other men and women on an obelisk of fire, and beasts
tearing them in pieces, and they were not allowed to say, Lord have pity on
us! And I saw the angel(9) of penalties putting heavy punishments on them
and saying: Acknowledge the Son of God; for this was predicted to you, when
the divine Scriptures were read to you, and you did not attend; for which
cause God's judgment is just, for your actions have apprehended you and
brought you into these penalties. But I sighed and wept, and I asked and
said: Who are these men and women who are strangled in fire and pay their
penalties? And he answered me: These are women who defiled the image of God
when bringing forth infants out of the womb, and these are the men who lay
with them. And their infants addressed the Lord God and the angels who were
set over the punishments, saying:(10) Cursed be the hour to our parents,
for they defiled the image of God, having the name of God but not observing
His precepts: they gave us for food to dogs and to be trodden down of
swine: others they threw into the river. But their infants(11) were handed
over to the angels of Tartarus who were set over the punishments, that they
might lead them to a wide place of mercy: but their fathers and mothers
were tortured in a perpetual punishment.

   And after that I saw men and women clothed with rags full of pitch and
fiery sulphur, and dragons were coiled about their necks and shoulders and
feet, and angels having fiery horns restrained them and smote them, and
closed their nostrils, saying to them: Why did ye not know the time in
which it was right to repent and serve God, and did not do it? And I asked:
Sir, who are these? And he said to me: These are they who seem to give up
the world for God,(12) putting on our garb, but the impediments of the
world made them wretched, not maintaining agapoe, and they did not pity
widows and orphans: they did not receive the stranger and the pilgrim, nor
did they offer the oblations, and they did not pity their neighbour.
Moreover their prayer did not even on one day ascend pure to the Lord God,
but many impediments of the world detained them, and they were not able to
do right in the sight of God, and the angels enclosed them in the place of
punishments. Moreover they saw those who were in punishments and said to
them: We indeed when we lived in the world neglected God, and ye also did
likewise: as we also truly when we were in the world knew that ye were
sinners. But ye said: These are just and servants of God, now we know why
ye were called by the name of the Lord: for which cause they also pay their
own penalties.

   And sighing I wept and said: Woe unto men, woe unto sinners! why were
they born? And the angel answered and said unto me: Why dost thou
lament?(1) Art thou more pitiful than the Lord God who is blessed forever,
who established judgment and sent forth every man to choose good and evil
in his own will and do what pleases him? Then I lamented again very
greatly, and he said to me: Dost thou lament when as yet thou hast not seen
greater punishments? Follow me and thou shalt see seven times greater than
these.

   41. And he carried me south and placed me above a well, and I found it
sealed with seven seals: and answering, the angel who was with me said to
the angel of that place: Open the mouth of the well that Paul, the well-
beloved of God, may see, for authority is given him that he may see all the
pains of hell. And the angel said to me: Stand afar off that thou mayest be
able to bear the stench of this place. When therefore the well was opened,
immediately there arose from it a certain hard and malign stench, which
surpasses all punishments: and I looked into the well and I saw fiery
masses glowing in every. part, and narrow places, and the mouth of the well
was narrow so as to admit one man only. And the angel answered and said
unto me: If any man shall have been put into this well of the abyss and it
shall have been sealed over him, no remembrance of him shall ever be made
in the sight of the Father and His Son and the holy angels. And I said: Who
are these, Sir, who are put into this well? And he said to me: They are
whoever shall not confess that Christ has come in the flesh and that the
Virgin Mary brought him forth, and whoever says that the bread and cup of
the Eucharist of blessing are not this body and blood of Christ.

   42. And I looked to the south in the west and I saw there a(2) restless
worm and in that place there was gnashing of teeth: moreover the worms were
one cubit long, and had two heads, and there I saw men and women in cold
and gnashing of teeth. And I asked and said, Sir, who are these in this
place? And he said to me: These are they who say that Christ did not rise
from the dead and that this flesh will not rise again. And I asked and
said: Sir, is there no fire nor heat in this place? And he said to me: In
this place there is nothing else but cold and snow:(2) and again he said to
me: Even if the sun should rise upon them, they do not become warm on
account of the superabundant cold of that place and the snow.

   But hearing these things I stretched out my hands and wept, and sighing
again, I said: It were better for us if we had not been born,(4) all of us
who are sinners.

   43. But when those who were in the same place saw me weeping with the
angel, they themselves cried out and wept saying, Lord God have mercy upon
us! And after these things I saw the heavens open, and Michael(5) the
archangel descending from heaven, and with him was the whole army of
angels, and they came to those who were placed in punishment and seeing
him, again weeping, they cried out and said, Have pity on as! Michael the
archangel, have pity on us and on the human race, for on account of thy
prayers the earth standeth. We now see the judgment and acknowledge the Son
of God! It was impossible for us before these things to pray for this,
before we entered into this place: for we heard that there was a judgment
before we went out of the world, but impediments and the life of the world
did not allow us to repent. And Michael answered and said: Hear Michael
speaking! I am he who stands in the sight of God every. hour: As the Lord
liveth, in whose sight I stand, I do not intermit one day or one night
praying incessantly for the human race, and I indeed pray for those who are
on the earth: but they do not cease doing iniquity and fornications, and
they do not bring to me any good while they are placed on earth: and ye
have consumed in vanity the time in which ye ought to have repented. But I
have always prayed thus and I now beseech that God may send dew and send
forth rains upon the earth, and now I desire until the earth produce its
fruits and verily I say, that if any have done but a little good, I will
agonise for him, protecting him till he have escaped the judgment of
penalties. Where therefore are your prayers? Where are your penances? Ye
have lost your time contemptuously. But now weep and I will weep with you
and the angels who are with me with the well-beloved Paul, if perchance the
merciful God will have pity and give you refreshment. But hearing these
words they cried out and wept greatly, and all said with one voice: Have
pity on us, Son of God! And I, Paul, sighed and said: O Lord God! have pity
on thy creature, have pity on the sons of men, have pity on thine image.

   44. And I looked and saw the heaven move like a tree shaken by the
wind. Suddenly, moreover, they threw, themselves on their faces in the
sight of the throne. And I saw twenty-four elders and twenty-four thousand
adoring God, and I saw an altar and veil and throne, and all were
rejoicing; and the smoke of a good odour was raised near the altar of the
throne of God, and I heard the voice of one saying: For the sake of what do
ye our angels and ministers intercede? And they cried out saying: We
intercede seeing thy many kindnesses to the human race. And after these
things I saw the Son of God descending from heaven, and a diadem was on his
head. And seeing him those who were placed in punishment exclaimed all with
one voice saying: Have pity, Son of the High God! Thou art He who shewest
refreshment for all in the heavens and on earth, and on us likewise have
pity, for since we have seen Thee, we have refreshment. And a voice went
out from the Son of God through all the punishments saying: And what work
have ye done that ye demand refreshment from me? My blood was poured out
for your sakes, and not even so did ye repent: for your sakes I wore the
crown of thorns on my head: for you I received buffets on my cheeks, and
not even so did ye repent. I asked water when hanging on the cross and they
gave me vinegar mixed with gall, with a spear they opened my right side,
for my name's sake they slew my prophets and just men, and in all these
things I gave you a place of repentance and ye would not. Now, however, for
the sake of Michael the archangel of my covenant and the angels who are
with him, and because of Paul the well-beloved, whom I would not vex, for
the sake of your brethren who are in the world and offer oblations, and for
the sake of your sons, because my precepts are in them, and more for the
sake of mine own kindness, on the day on which I rose from the dead, I give
to you all who are in punishment a night and a day of refreshment forever.
And they all cried out and said, We bless thee, Son of God, that Thou hast
given us a night and a day of respite. For better to us is a refreshment of
one day above all the time of our life which we were on earth, and if we
had plainly known that this was intended for those who sin, we would have
worked no other work, we would have done no business, and we would have
done no iniquity: what need had we for pride in the world? For here our
pride is crushed which ascended from our mouth against our neighbour: our
plagues and excessive straitness and the tears and the worms which are
under us, these are much worse to us than the pains which we have left
behind us. When they said thus, the malign angels of the penalties were
angered with them, saying: How long do ye lament and sigh? for ye had no
pity. For this is the judgment of God who had no pity. But ye received this
great grace of a day and a night's refreshment on the Lord's Day for the
sake of Paul the well-beloved of God who descended to you.

   45. And after that the angel said to me: Hast thou seen all these
things? And I said: Yes, Sir. And he said to me: Follow me and I will lead
thee into Paradise, that the just who are there may see thee, for lo! they
hope to see thee, and they are ready to come to meet thee in joy and
gladness. And I followed the angel by the impulse of the Holy Spirit, and
he placed me in Paradise and said to me: This is Paradise in which Adam and
his wife erred. Moreover I entered Paradise and saw the beginning of
waters, and there was an angel making a sign to me and he said to me:
Observe, said he, the waters, for this is the river of Physon which
surrounds all the land of Evilla, and the second is Geon which surrounds
all the land of Egypt and Ethiopia, and the third is Thigris which is over
against the Assyrians, and another is Eufrates which waters all the land of
Mesopotamia. And when I had gone inside I saw a tree planted from whose
roots water flowed out, and from this beginning there were four rivers. And
the spirit of God rested on that tree, and when the Spirit blew, the waters
flowed forth, and I said: My Lord, is it this tree itself which makes the
waters flow? And he said to me: That from the beginning, before the heavens
and earth were manifested, and all things here invisible, the Spirit of God
was borne upon the waters, but from the time when the command of God made
the heavens and earth to appear, the Spirit rested upon this tree:
wherefore whenever the Spirit blows, the waters flow forth from the tree.
And he held me by the hand and led me near the tree of knowledge of good
and evil, and he said: This is the tree by which death entered into the
world, and receiving of it through his wife Adam ate and death entered into
the world. And he shewed me another tree in the midst of Paradise, and
saith to me: This is the tree of life.

   46. While I was yet looking upon the tree, I saw a virgin coming from
afar and two hundred angels before her saying hymns, and I asked and said:
Sir, who is she who comes in so great glory? And he said to me: This is
Mary the Virgin, the Mother of the Lord. And coming near she saluted me and
said: Hail, Paul! well-beloved of God and angels and men. For all the
saints prayed my Son Jesus who is my Lord that thou mightest come hither in
the body that they might see thee before thou goest out of the world. And
the Lord said to them: Bear and be patient: yet a little and ye shall see
him and he shall be with you for ever: and again they all said to him
together: Do not vex us, for we desire to see him in the flesh, for by him
Thy name was greatly glorified in the world, and we have seen that he
endured all the labours whether of the greater or of the less. This we
learn from those who come hither. For when we say: Who is he who directed
you in the world? they reply to us: There is one in the world whose name is
Paul, he preaches and announces Christ, and we believe that many have
entered into the kingdom through the virtue and sweetness of his speeches.
Behold all the just men are behind me coming to meet thee, Paul, and I
first come for this cause to meet them who did the will of my Son and my
Lord Jesus Christ, I first advance to meet them and do not send them away
to be as wanderers until they meet in peace.

   47. When she had thus spoken, I saw three coming from afar, very
beautiful in the likeness of Christ, and their forms were shining, and
their angels, and I asked: Sir, who are these? And he said to me: Dost thou
not know those? And I said: No, Sir. And he answered: These are the fathers
of the people, Abraham, Isaac, and Jacob. And coming near they saluted me,
and said: Hail, Paul, well-beloved of God and men; blessed is he who
suffers violence for the Lord's sake. And Abraham answered me and said:
This is my son Isaac, and Jacob my well-beloved, and we have known the Lord
and followed him; blessed are all they who believed in thy word, that they
may be able to inherit the Kingdom of God by labour, by renunciation, and
sanctification, and humility, and charity, and meekness, and fight faith in
the Lord; and we also have had devotion to the Lord whom thou preachest in
the testament, that we might assist those who believed in him with their
whole soul, and might minister unto them as fathers minister to their
children.

   When they had thus spoken, I saw other twelve coming from afar in
honour, and I asked: Sir, who are these? And he said: These are the
patriarchs. And coming near they saluted me and said: Hail, Paul, well-
beloved of God and men: the Lord did not vex us, that we might see thee yet
in the body, before thou goest out of the world. And each one of them
reminded me of his name in order, from Ruben to Benjamin: and Joseph said
to me: I am he who was sold; but I say to thee, Paul, that all the things,
whatever my brothers did to me, in nothing did I act maliciously with them,
nor in all the labour which they imposed on me, nor in any point was I hurt
by them on that account from morning till evening: blessed is he who
receives some hurt on account of the Lord, and bears it, for the Lord will
repay it to him manifold, when he shall have gone out of the world.

   48. When he had spoken thus far, I saw another beautiful one coming
from afar, and his angels saying hymns, and I asked: Sir, who is this that
is beautiful of countenance? And he saith to me: Dost thou not know him?
And I said: No, Sir. And he said to me: This is Moses the law-giver, to
whom God gave the law. And when he had come near me, he immediately wept,
and after that he saluted me: and I said to him: What dost thou lament? for
I have heard that thou excellest every. man in meekness. And he answered
saying: I weep for those whom I planted with toil, because they did not
bear fruit, nor did any profit by them; and I saw all the sheep whom I fed,
that they were scattered and become as if they had no shepherd, and because
all the toils which I endured for the sake of the sons of Israel were
accounted as naught, and how greatsoever virtues I did in the midst of them
these they did not understand, and I wonder that strangers and
uncircumcised and idol-worshippers have been converted and have entered
into the promises of God, but Israel has not entered; and now I say unto
thee, brother Paul, that in that hour when the people hanged Jesus whom
thou preachest, that the Father, the God of all, who gave me the law, and
Michael and all the angels and archangels, and Abraham and Isaac, and
Jacob, and all the just wept over the Son of God hanging on the cross. In
that hour all the saints attended on me looking (upon me) and they said to
me: See, Moses, what men of thy people have done to the Son of God.
Wherefore thou art blessed, Paul, and blessed the generation and race which
believed in thy word.

   49. When he had spoken thus far, there came other twelve, and seeing me
said: Art thou Paul the glorified in heaven and on earth? And I answered
and said: What are ye? The first answered and said: I am Esaias whom
Manasses cut asunder with a wooden saw. And the second said likewise: I am
Jeremias who was stoned by the children of Israel and slain. And the third
said: I am Ezekiel whom the children of Israel dragged by the feet over a
rock in a mountain till they knocked out my brains, and we endured all
these toils, wishing to save the children of Israel: and I say unto thee
that after the toils which they laid upon me, I cast myself on my face in
the sight of the Lord praying for them, bending my knees until the second
hour of the Lord's day, till Michael came and lifted me up from the earth.
Blessed art thou, Paul, and blessed the nation which believed through thee.

   And as these passed by, I saw another, beautiful of countenance, and I
asked: Sir, Who is this? Who when he had seen me, rejoiced and said to me:
This is Lot(1) who was found just in Sodom. And approaching(2) he saluted
me and said: Blessed art thou, Paul, and blessed the generation to which
thou didst minister. And I answered and said to him: Art thou Lot who wast
found just in Sodom? And he said: I entertained angels, as travellers, and
when they of the city wished to violate them, I offered them my two virgin
daughters who had not yet known men, and gave them to them saying: use them
as ye will, but only to these men ye shall do no evil; for this cause they
entered under the roof of my house. For this cause, therefore, we ought to
be confident and know that if anyone shall have done anything, God shall
repay him manifold when they shall come to him. Blessed art thou, Paul, and
blessed the nation which believed in thy word.

   When, therefore, he had ceased talking to me, I saw another coming from
a distance, very beautiful of countenance, and smiling, and his angels
saying hymns: and I said to the angel who was with me: Has then each of the
just an angel for companion? And he said to me: Each one of the saints has
his own (angel) assisting him, and saying a hymn, and the one does not
depart from the other. And I said: Who is this, Sir? And he said: This is
Job. And approaching, he saluted me and said: Brother Paul, thou hast great
praise with God and men. And I am Job, who laboured much for a period of
thirty years from a plague in the blood; and verily in the beginning, the
wounds which went forth from my body were like grains of wheat. But on the
third day, they became as the foot of an ass; worms moreover which fell
four digits in length: and on the third (day) the devil appeared and said
to me: Say something against God and die. I said to him: If such be the
will of God that I should remain under a plague all the time of my life
till I die, I shall not cease from blessing the Lord, and I shall receive
more reward. For I know that the labours of that world are nothing to the
refreshment which is afterwards: for which cause blessed art thou, Paul,
and blessed the nation which believed through thee.

   50. When he had spoken thus far, another came calling from afar and
saying: Blessed art thou, Paul, and blessed am I because I saw thee, the
beloved of the Lord. And I asked the angel: Sir, who is this? And he
answered and said unto me: This is Noe in the time of the deluge. And
immediately we saluted each other: and greatly rejoicing he said to me:
Thou art Paul the most beloved of God. And I asked him: Who art thou? And
he said: I am Noe, who was in the time of the deluge. And I say to thee,
Paul, that working for a hundred years, I made the ark, not putting off the
tunic with which I was clad, nor did I cut the hair of my head. Till then
also I cherished continence, not approaching my own wife: in those hundred
years not a hair of my head grew in length, nor did my garments become
soiled: and I besought men at all times saying: Repent, for a deluge of
waters will come upon you. But they laughed at me, and mocked my words; and
again they said to me: But this is the time of those who are able to play
and sin freely, desiring her with whom it is possible to commit fornication
frequently: for God does not regard this, and does not know what things are
done by us men, and there is no flood of waters straightway coming upon
this world. And they did not cease from their sins, till God destroyed all
flesh which had the breath of life in it. Know then that God loveth one
just man more than all the world of the impious. Wherefore, blessed art
thou, Paul, and blessed is the nation which believes through thee.

   51. And turning round, I saw other just ones coming from afar, and I
asked the angel: Sir, who are those? And he answered me: These are Elias
and Eliseus.(1) And they saluted me: and I said to them: Who are ye? And
one of them answered and said: I am Elias, the prophet of God; I am Elias
who prayed, and because of my word, the heaven did not rain for three years
and six months, on account of the unrighteousness of men. God is just and
true, who doeth the will of his servants: for the angels often besought the
Lord for rain, and he said: Be patient till my servant Elias shall pray and
petition for this and I will send rain on the earth.(2)


THE APOCALYPSE OF THE VIRGIN

[Andrew Rutherford, B.D.]

THE APOCALYPSE OF THE HOLY MOTHER OF GOD CONCERNING THE CHASTISEMENTS

   I. The all-holy mother of God was about to proceed to the Mount of
Olives to pray; and praying to the Lord our God she said: In the name of
the Father and the Son and the Holy Spirit; let the archangel Gabriel
descend, that he may tell me concerning the chastisements and concerning
things in heaven and on the earth and under the earth. And as she said the
word the archangel Michael descended with the angels of the East and the
West and angels of the South and the North, and they saluted the highly
favoured one and said to her: Hail, reflection of the Father, hail dwelling
of the Son, hail command of the Holy Spirit, hail firmament of the seven
heavens, hail firmament of the eleven strongholds, hail worship of the
angels, hail loftier than the prophets unto the throne of God. And the holy
mother of God said to the angel: Hail Michael, commander-in-chief, the
minister of the invisible Father, hail Michael, commander-in-chief,
associate of my Son, hail Michael, commander-in-chief, most dread of the
six-winged, hail Michael, commander-in-chief, who rules through all things
and art worthy to stand beside the throne of the Lord, hail Michael,
commander-in-chief, who art about to sound the trumpet and awaken those who
have been asleep for ages: hail Michael, commander-in-chief, first of all
unto the throne of God.

   II. And having greeted all the angels in like manner, the highly
favoured one prayed the commander-in-chief regarding the chastisements,
saying: Tell to me all things on the earth. And the commander-in-chief said
to her: If thou askest me, highly favoured one, I will tell thee. And the
highly favoured one said to him: How many are the chastisements with which
the race of man is chastised? And the archangel said to her: The
chastisements are innumerable. And the highly favoured one said to him:
Tell me the things in heaven and on the earth.

   III. Then the commander-in-chief, Michael, commanded the Western angels
that revelation should be made, and Hades opened, and she saw those who
were chastised(1) in Hades: and there lay there a multitude of men and
women, and there was a great lamentation. And the highly favoured one asked
the commander-in-chief: Who are these and what is their sin? And the
commander-in-chief said: These, all holy, are those who did not worship the
Father and the Son and the Holy Spirit and for this cause they are thus
chastised here.

   IV. And she saw in another place(2) a great darkness: and the all holy
said: What is this darkness and who are they who are being chastised? And
the commander-in-chief said: Many souls are lying in this darkness. And the
all holy one said: Let this darkness be taken away in order that I may see
this chastisement also. And the commander-in-chief said to the highly
favoured one: It is not possible, all holy, that thou shouldst see this
chastisement also. And the angels guarding them answered and said: We have
a command from the invisible Father that they shall not see the light till
thy blessed Son shall shine forth. And plunged in grief the all holy lifted
up her eyes to the angels touching the undefiled word of the Father, and
said: In the name of the Father and the Son and the Holy Spirit let the
darkness be taken away, that I may see this chastisement also. And
straightway that darkness was lifted up and covered the seven heavens: and
there lay a great multitude of both men and women, and there arose a great
lamentation and a great cry began. And seeing them the all holy wept and
said to them: What are ye doing, wretched ones? Who are ye? And how are ye
found there? and there was no voice or hearkening. And the angels guarding
them said: Why do ye not speak to the highly favoured one? And those who
were under chastisement said to her: O highly favoured one, from eternity
we see not the light, and we are not able to keep off that up there. And
splashing pitch flowed down upon them: and seeing them the all holy wept.
And again those who were being chastised said to her: How dost thou ask
concerning us, holy lady, Mother of God? Thy blessed Son came to The earth
and did not make enquiry concerning us, neither Abraham the patriarch, nor
John the Baptist, nor Moses the great prophet, nor the Apostle Paul, and
unto us their light shone not: and now, all holy Mother of God, the armour
of the Christians, the bringer of great comfort on account of the
Christians, how dost thou ask concerning us? Then the all holy Mother of
God said to Michael, the commander-in-chief: What is their sin? And
Michael, the commander-in-chief, said: These are they who did not believe
in the Father and the Son and the Holy Spirit, and did not confess thee(1)
to be the Mother of God, and that the Lord Jesus Christ was born of thee
and took flesh, and for this cause they are chastised there. And again
weeping, the all holy Mother of God said to them: Why did ye so greatly
err, wretched ones? Did ye not hear that the whole creation names my name?
And having said these words the darkness felt over them as it was from the
beginning.

   V. And the commander-in-chief said: Whither wouldst thou go, highly
favoured one? to the West or to the South? And the highly favoured
answered: Let us go to the South. And immediately there appeared the
cherubim and the seraphim and four hundred angels, and led out the highly
favoured one to the South, where came out the river of fire,(2) and there
there lay a multitude of men and women, some up to the girdle, others up to
the neck, and others up to the crown of the head: and seeing them the all
holy Mother of God cried out with a loud voice to the commander-in-chief
and said: Who are these, and what is their sin who stand in the fire up to
the girdle? And the commander-in-chief said: These, all holy one, are they
who inherited the curse of father and mother, and for this cause they are
thus chastised here as accursed.

   VI. And the all holy one said: And who are these standing in the fire
up to the breasts? And the commander-in-chief said: These are whosoever
cast off their wives and defiled them in adultery, and for this cause they
are thus chastised here.

   VII. And the all holy one said to the commander-in-chief: Who are these
standing up to the neck in the flame of the fire? And the commander-in-
chief said: These, all holy one, are whosoever ate of the flesh of men. And
the all holy one said: And how is it possible for one man to eat of the
flesh of another? And the commander-in-chief said: Listen, all holy one,
and I will tell thee: These are they whosoever brought down their own
children out of their own wombs and cast them out(3) as food for dogs, and
whosoever gave up their brothers in the presence of kings and governors,
these ate the flesh of man, and for this cause they are thus chastised.

   VIII. And the all holy one said: Who are these set in the fire up to
the crown? And the commander-in-chief said: These, all holy one, are
whosoever lay hold of the precious cross and swear to a lie: by the power
of the cross of the Lord. The angels tremble and worship with fear, and men
lay hold of it and swear to a lie and do not know what they testify: and
for this cause they are thus chastised here.

   IX. And in another place the all holy one saw a man hung by the
feet,(4) and worms devoured him. And she asked the commander-in-chief: Who
is this and what is his sin? And the commander-in-chief said: This is he
who took usury(6) for his gold, and for this cause he is thus chastised
here.

   X. And she saw a woman hanging by her two ears, and all the beasts(8)
came out of her mouth and gnawed her in pieces: and the highly favoured one
asked the commander-in-chief: Who is she, and what is her sin? And the
commander-in-chief said: She is she who turned aside into strange houses
and those of her neighbours and spoke evil words to make strife, and for
that cause she is thus chastised here.

   XI. And seeing these things the all holy Mother of God wept and said to
the commander-in-chief: It were well for man that he had not been born. And
the commander-in-chief said: Verily, all holy one, thou hast not seen the
great chastisements. And the all holy one said to the commander-in-chief:
Come, Michael, great commander-in-chief, and lead me that I may see all the
chastisements. And the commander-in-chief said: Where dost thou wish, all
holy one, that we should go? And the highly favoured one answered: To the
West: and straightway the cherubim appeared and led the highly favoured to
the West.

   XII. And she saw a cloud full of fire and in it there was a(1)
multitude of men and women. And the all holy one said: What was their sin?
And the commander-in-chief said: These, all holy one, are they who on the
morning of the Lord's day sleep like the dead, and for that reason they are
thus chastised here. And the all holy one said: If anyone cannot rise, what
shall he do? And the commander-in-chief said: Listen, all holy one: if
anyone's house is fastened on the four (sides?) and surrounds him and he
cannot come out, he has forgiveness.

   XIII. And she saw in another place burning benches of fire and on then,
sat a multitude of men and women and burned on them. And the all holy one
asked: Who are these and what is their sin? And the commander-in-chief
said: These, all holy one, are they who do not rise up to the presbyter
when they enter into the church of God, and for this cause they are thus
chastised here.

   XIV. And the all holy one saw in another place an iron tree and it had
branches of iron, and on it there hung a multitude of men and women by
their tongues? And seeing them the all holy one wept, and asked the
commander-in-chief saying: Who are these and what was their sin? And the
commander-in-chief said: These are perjurers, blasphemers, slanderers,
whosoever divided brothers from brothers. And the all holy one said: How is
it possible to divide brothers from brothers? And the commander-in-chief
said: Listen, all holy one, and I will tell thee about this: When some from
among the nations desired to be baptised, he would say to them one word:
Thou foul-feeding, unbelieving Gentile; because he thus blasphemer, he
shall receive ceaseless retribution.

   XV. And in another place the all holy one saw a man hanging from his
four extremities, and from his nails blood gushed vehemently, and his
tongues was tied in a flame of fire, and he was unable to groan and say the
Kyrie eleison me. And when she had seen him the all holy one wept and
herself said the Kyrie eleison thrice: and after the saying of the prayer,
came the angel who had authority over the scourge and loosed the man's
tongue: and the all holy one asked the commander-in-chief: Who is this
wretched one who has this chastisement? And the commander-in-chief said:
This, all holy one, is the steward who did not the will of God, but ate the
things of the church and said: "He who ministers to the altar shall be
nourished from the altar":(4) and for this cause he is thus chastised here.
And the all holy one said: Let it be unto him according to his faith. And
again he tied his tongue.

   XVI. And Michael, the commander-in-chief said: Come hither, all holy
one, and I will show unto thee where the priests are chastised. And the all
holy one came out and saw presbyters hanging by their twenty nails, and
fire came out of their heads. And seeing them the all holy one asked the
commander-in-chief: Who are these and what is their sin? And the commander-
in-chief said: These, all holy one, are they who stand beside the throne of
God, and when they sang of the body of our Lord Jesus Christ, the pearls
fell out, and the awful throne of heaven shook and the footstool of our
Lord Jesus Christ trembled, and they did not perceive it: and for this
cause they are thus chastised here.

   XVII. And the all holy one saw a man and a winged beast having three
heads like flames of fire: the two heads were towards his eyes and the
third head towards his mouth. And seeing him the all holy one asked the
commander-in-chief: Who is this, that he cannot save himself from the mouth
of the dragon? And the commander-in-chief said to her: This, all holy one,
is the reader who does not practise in his own habits according to what is
worthy of the holy Gospel: and for this cause he is thus chastised here.

   XVIII. And the commander-in-chief said: Come hither, all holy one, and
I will show thee where the angelic and archangelic form is chastised. She
proceeded and saw(5) them lying in the fire and the sleepless worm gnawed
them: and the all holy one said: Who are these, and what is their sin? And
the commander-in-chief said: These, all holy one, are they who possessed
the archangelic and apostolic form: hearken, all holy one, concerning this:
on earth they were called patriarchs and bishops, and they were not worthy
of their name: on earth they heard 'Bless (the Lord) ye saints,' and in
heaven they were not called saints, because they did not act as bearers of
the archangelic form: and for this cause they are thus chastised here.

   XIX. And she saw women hanging by their nails, and a flame of fire came
out of their mouth and burned them: and all the beasts(1) coming out of the
fire gnawed them to pieces, and groaning they cried out: Have pity on us,
have pity, for we are chastised worse than all those who are under
chastisement. And seeing them the all holy one wept, and asked the
commander-in-chief, Michael: Who are these and what is their sin? And the
commander-in-chief said: These are the wives of presbyters who did not
honour the presbyters, but after the death of the presbyter took husbands,
and for this cause they are thus chastised here.

   XX. And the all holy one saw after the same manner also a deaconess
hanging iron, a crag and a beast with two heads devoured her breasts. And
the all holy one asked: What is her sin? And the commander-in-chief said:
She, all holy one, is an archdeaconess who defiled her body in fornication,
and for this cause she is thus chastised here.

   XXI. And she saw other women hanging over the fire, and all the beasts
devoured them. And the all holy one asked the commander-in-chief: Who are
these and what is their sin? And he said: These are they who did not do the
will of God, lovers of money and those who took interest(2) on accounts,
and the immodest.

   XXII. And when she had heard these things the all holy one wept and
said: Woe unto sinners. And the commander-in-chief said: Why dost thou
lament, all holy one? Now verily thou hast not seen the great
chastisements. And the highly favoured one said: Come, Michael, the great
commander-in-chief of the powers above, tell me how I may see all the
chastisements. And the commander-in-chief said: Where dost thou wish that
we should go, all holy one? to the East or towards the left parts of
Paradise? And the all holy one said: To the left parts of Paradise.

   XXIII. And immediately when she had spoken, the cherubim and seraphim
stood beside her and led the highly favoured one out to the left parts of
Paradise. And behold, there was a great river, and the appearance of the
river was blacker than pitch, and in it there were a multitude(3) of men
and women: it boiled like a furnace of forges, and its waves were like a
wild sea over the sinners: and when the waves rose, they sank the sinners
ten thousand cubits and they were unable to keep it off and say: Have mercy
on us, thou just judge: for the sleepless worm devoured them, and there was
no reckoning of the number of those who devoured them. And seeing the all
holy Mother of God the angels(4) who chastised them cried out with one
voice: Holy is God who has compassion on account of the Mother of God: we
give thee thanks, O Son of God, that from eternity we did not see the
light, and to-day through the Mother of God we have seen the light: and
again they shouted with one voice, saying: Hail, highly favoured Mother of
God: Hail, lamp of the inaccessible light: Hail to thee also, Michael, the
commander-in-chief, thou that art ambassador from the whole creation: for
we, seeing the chastisement of sinners are greatly grieved. And the all
holy one, when she saw the angels humbled on account of the sinners,
lamented and said: Woe to sinners and their neighbours. And the all holy
one said: Let us see the sinners. And the highly favoured one, coming with
the archangel Michael and all the armies of the angels lifted up one voice
saying: Lord have mercy. And after the making of the prayer earnestly, the
wave of the river rested and the fiery waves grew calm, and the sinners
appeared as a grain of mustard-seed: and seeing them the all holy one
lamented and said: What is this river, and what are its waves? And the
commander-in-chief said: This river is the outer fire, and those who are
being tortured are the Jews who crucified our Lord Jesus Christ the Son of
God, and who refused holy baptism, and those who commit fornication and sin
against the sweet and passionless perfume of marriage, and he who debauches
mother and daughter, and the poisoners and those who slay with the sword,
and the women who strangle their offspring. And the all holy one said:
According to their faith so be it unto them. And straightway the waves rose
over the sinners and the darkness covered them. And the commander-in-chief
said: Hearken, thou highly favoured one: if anyone shall be cast into this
darkness,(1) his remembrance shall never be in the sight of God. And the
all holy Mother of God said: Woe to sinners, because the flame of the fire
is everlasting.

   XXIV. And the commander-in-chief said: Come hither, all holy one, and I
will show unto thee the lake of fire: and see thou where the race of the
Christians is chastised.(2) And the all holy one proceeded and saw: and
some she heard, but others she did not see: and she asked the commander-in-
chief: Who are these, and what is their sin? And the commander-in-chief
said: These, all holy one, are those who were baptised and arrayed under
the oracle of Christ, but worked the works of the devil and wasted the time
of their repentance: and for this cause they are thus chastised here.

   XXV. And she said: I pray, one request will I make of thee, let me also
be chastised with the Christians, because they are the children of my son.
And the commander-in-chief said: Rest thou in Paradise, holy lady, Mother
of God. And the all holy one said: I pray thee, move the fourteen
firmaments and the seven heavens, and let us pray for the Christians that
the Lord our God may hearken unto us and have mercy on them.(3) And the
commander-in-chief said: As the Lord God liveth, the great name, seven
times a day and seven times a night, when we lead up the hymn of the Lord,
we make remembrance for the sake of sinners, and the Lord accounts us as
naught.

   XXVI. And the all holy one said: I pray thee, commander-in-chief,
command the armies of the angels and let them place me on the height of
heaven and let me into the presence of the invisible Father. And
immediately the commander-in-chief commanded, and the chariot of the
cherubim and seraphim appeared, and they exalted the highly favoured one to
the height of heaven and placed her in the presence of the invisible
Father: And she stretched forth her hands to the undefiled throne of the
Father and said: Have mercy, O Lord, on the Christian sinners, for I saw
them being chastised and I cannot bear their complaint. Let me go forth and
be chastised myself for the Christians. I do not pray, O Lord, for the
unbelieving Jews, but for the Christians I entreat thy compassion. And
there came a second voice from the invisible Father saying: How can I have
mercy on them, when they did not have mercy on their own brothers?(4) And
the all holy one said: Lord, have mercy on the sinners: behold the
chastisements, for every creature on the earth calls upon my name: and when
the soul comes forth out of the body, it cries saying, "Holy Lady, Mother
of God." Then the Lord said to her: Hearken, all holy Mother of God, if
anyone names and calls upon thy name, I will not forsake him, either in
heaven or on earth.

   XXVII. And the all holy one said: Where is Moses? Where are all the
prophets and fathers who never sinned? Where art thou, holy Paul of God?
where is the holy Lord's Day, the boast of the Christians? where is the
power of the precious and life-giving cross, which delivered Adam and Eve
from the ancient curse? Then Michael and all the angels raised one voice
saying: Lord, have mercy on the sinners. Then Moses also cried: Have mercy,
Lord, on those to whom I gave thy law. Then John also called: Have mercy,
Lord, on those to whom I gave thy Gospel. Then Paul cried: Have mercy,
Lord, on those to whom I brought thy epistles in the Church. And the Lord
God said: Hearken, all ye righteous: if according to the law which Moses
gave, and according to the Gospel which John gave, and according to the
epistles which Paul carried, they thus be judged. And they had nothing to
say except, Have mercy, O just judge.

   XXVIII. And the all holy Mother of God said: Have mercy, Lord, on the
Christians, because they kept thy law and gave heed to thy gospel, but they
were simple ones. Then the Lord said to her: Hearken, all holy one: if
anyone did evil to them and they did not requite him the evil, thou sayest
well that they attended to both my law and my gospel, but if he did not do
them wrong and they requited him evil, how may I say that these are holy
men? now they shall be rewarded according to their wrongdoing. Then all
hearing the voice of the Lord had nothing to answer; and the all holy one,
when she saw that the saints were at a loss, and their Lord did not hear,
and his mercy was hidden from them, then the all holy one said: Where is
Gabriel, who announced unto me the "Hail, thou that from eternity shalt
conceive him who is without beginning like the Father," and now does not
look upon sinners? Where is the great commander-in-chief? come hither, all
ye saints whom God justified, and let us fall down in the presence of the
invisible Father, in order that the Lord God may hear us, and have mercy on
sinners. Then Michael, the commander-in-chief, and all the saints fell on
their faces in the presence of the invisible Father, saying: Have mercy,
Lord, on the Christian sinners.

   XXIX. Then the Lord, seeing the prayer of the saints, had compassion
and said: Go down, my beloved son, and because of the prayer of the saints
let thy face shine on earth to sinners. Then the Lord came down from his
undefiled throne: and when they saw Him, those who were under chastisement
raised one voice saying: Have mercy on us, King of ages. Then the Lord of
all things said: Hearken, all ye sinners and righteous men: I made paradise
and made man after my image: but he transgressed, and for his own sins was
delivered to death: but I did not suffer the works of my hands to be
tyrannized over by the serpent: wherefore I bowed the heavens and came down
and was born of Mary, the holy undefiled Mother of God, that I might set
you free: I was baptised in Jordan in order that I might save the creature
(nature) which had grown old under sin: I was nailed to the cross(1) to
free you from the ancient curse: I asked for water and ye gave me vinegar
mingled with gall: I was laid in the grave: I trampled on the enemy: I
raised up mine elect, and even thus ye would not hear me. But now,
because(2) of the prayer of my mother Mary, because she has wept much for
your sake, and because of Michael my archangel, and because of the
multitude of my saints, I grant you to have rest on the day of Pentecost to
glorify the Father and the Son and the Holy Spirit.

   XXX. Then all the angels and archangels, thrones, lordships,
authorities, governments, powers, and the many-eyed cherubim and the six-
winged seraphim and all the apostles and prophets and martyrs and all the
saints raised one voice, saying: Glory to thee, O Lord: glory to thee,
lover of men: glory to thee, King of ages: glory be to thy compassion:
glory be to thy long suffering: glory be to thy unspeakable justice of
judgment, because thou hast been long-suffering with sinners and impious
men: Thine is it to pity and to save. To him be the glory and the power to
the Father and to the Son and to the Holy Spirit for ever and ever. Amen.


THE APOCALYPSE OF SEDRACH

[Andrew Rutherford, B.D.]

   THE Word of the holy and blessed Sedrach concerning love and concerning
repentance and Orthodox Christians, and concerning the Second Coming of our
Lord Jesus Christ. Lord give thy blessing.

   I. Beloved, let us prefer nothing in honour except sincere love: for in
many things we stumble every day and night and hour. And for this cause let
us gain love, for it covereth a multitude of sins: for what is the profit,
my children, if we have all things, and have not saving love ...

   O blessed love, supplier of all good things. Blessed is the man who has
gained the true faith and sincere love, according as the Master said, there
is no greater love than this that a man should lay down his life for his
friend. Cf. John xv. 13.

   II. And invisibly he received a voice in his ears: Come hither,
Sedrach, since thou wishest and desirest to converse with God and ask of
him that he may reveal unto thee whatever thou wishest to ask. And Sedrach
said: What, Sir? And the voice said to him: I was sent to thee to raise
thee here into heaven. And he said: I desired to speak mouth to mouth with
God: I am not fit, Sir, to come into heaven. And stretching out his wings
he took him up and he came into heaven to the very flame, and he set him as
high as the third heaven, and in it stood the flame of the divinity.

   III. And the Lord saith to him: Welcome, my beloved Sedrach: What suit
hast thou against God who created thee, that thou saidst, I desired to
speak face to face with God? Sedrach saith to him:(1) Yea, verily, the son
hath a suit with the Father: my Lord, why didst thou make the earth? The
Lord saith to him: For man's sake. Sedrach saith: And why didst Thou make
the sea? Why didst Thou scatter every good thing on the earth? The Lord
saith to him: For man's sake. Sedrach saith to him:(2) If thou didst these
things,(3) why wilt Thou destroy him? And the Lord said: Man is my work and
the creature of my hands, and I discipline him as I find good.

   IV. Sedrach saith to him: Chastisement and fire are thy discipline:
they are bitter, my Lord:(4) it were well for man if he had not been born:
why then didst thou make him, my Lord? Why didst thou weary thine undefiled
hands(5) and create man, since thou didst not intend to have mercy on him?
God saith to him: I made Adam the first creature and placed him in Paradise
in the midst of the tree of life and said to him: Eat of all the fruits,
but beware of the tree of life: for if thou eat of it, thou shalt die the
death. But he transgressed my commandment, and being beguiled by the devil
ate of the tree.

   V. Sedrach saith to him: Of thy will Adam was beguiled, my Lord: Thou
commandest thine(6) angels to make approach to Adam, and the first of the
angels himself transgressed thy commandment and did not make approach to
him, and Thou didst banish him, because he transgressed thy commandment and
did not make any approach to the work of thine hands: if thou lovedst man,
why didst Thou not slay the devil, the worker of unrighteousness? Who is
able to fight an invisible spirit? And he as a smoke enters into the hearts
of men and teaches them every sin: he fights against thee, the immortal
God, and what can wretched man then do to him? But have mercy, O Lord, and
stop the chastisements: but if not, count me also with the sinners: if thou
wilt have no mercy on the sinners, where are thy mercies, where is thy(7)
compassion, O Lord?

   VI. God saith to him: Be it known unto thee that I ordered all things
to be placable to him: I gave him understanding and made him the heir of
heaven and earth, and I subjected all things to him, and every living thing
flees from him and from before his face: but he, having received of mine,
became alien, adulterous, and sinful: tell me, what father, having given
his son his portion, when he takes his substance and leaves his father and
goes away and becomes an alien and serves an alien, when the father sees
that the son has deserted him, does not darken his heart, and does not the
father go and take his substance and banish him from his glory because he
deserted his father? And how have I, the wonderful and jealous God, given
him everything, and he having received these things has become an adulterer
and a sinner?

   VII. Sedrach saith to him: Thou, O Lord, didst create man. Thou knewest
of what sort of mind he was and of what sort of knowledge we are, and thou
makest it a cause for chastisement: but cast him forth; for shall not I
alone fill up the heavenly places? But if that is not to be so save man
too, O Lord. He failed by thy will, wretched man. Why dost thou waste words
on me, Sedrach? I created Adam and his wife and the sun and said: Behold
each other how bright he is, and the wife of Adam is brighter in the beauty
of the moon and he was the giver of her life.(1) Sedrach saith: but of what
profit are beauties if they die away into the earth? How didst thou say, O
Lord, Thou shalt not return evil for evil? How is it, O Lord? the word of
Thy divinity never lies, and why dost Thou retaliate on man? or dost thou
not in so doing render evil for evil? I know that among the quadrupeds
there is no other so wily and unreasonable as the mule. But we strike it
with the bridle when we wish: and thou hast angels: send them forth to
guard them, and when man inclines towards sin, to take hold of his foot and
not let him go whither he would.

   VIII. God saith to him: If I catch him by the foot, he will say, Thou
hast given me no joy in the world. But I have left him to his own will
because I loved him. Wherefore I sent forth my righteous angels to guard
him night and day. Sedrach saith:(2) I know, O Lord, that of all thy
creatures Thou chiefly lovedst man, of the quadrupeds the sheep, of woods
the olive, of fruits the vine, of flying things the bee, of rivers the
Jordan, of cities Jerusalem. And all these man also loves, my Lord. God
saith to Sedrach: I will ask thee one thing, Sedrach: if thou answerest me,
then I may fitly help thee, even though thou hast tempted thy creator.
Sedrach saith: Speak.(3) The Lord God saith: Since I made all things, how
many men were born and how many died, and how many are to die and how many
hairs have they? Tell me, Sedrach,(4) since the heaven was created and the
earth, how many trees grew in the world, and how many fell, and how many
are to fall, and how many are to arise, and how many leaves have they? Tell
me, Sedrach, since I made the sea, how many waves arose and how many fell,
and how many are to arise, and how many winds blow along the margin of the
sea? Tell me, Sedrach, from the creation of the world of the aeons, when
the air rained, how many drops fell upon the world, and how many are to
fall? And Sedrach said: Thou alone knowest all these things, O Lord; thou
only understandest all these things: only, I pray thee, deliver man from
chastisement, and I shall not be separated from our race.

   IX. And God said to his only begotten Son: Go,(5) take the soul of
Sedrach my beloved, and place it in Paradise. The only begotten Son saith
to Sedrach: Give me the trust which our Father deposited in the womb of thy
mother in the holy tabernacle of thy body from a child. Sedrach saith: I
will not give thee my soul. God saith to him: And wherefore was I sent to
come hither, and thou pleadest against me? For I was commanded by my Father
not to take thy soul with violence; but if not, (then) give ate thy most
greatly desired soul.

   X. And Sedrach saith to God: And whence dost Thou intend to take my
soul, and from which limb? And God saith to him: Dost thou not know that it
is placed in the midst of thy lungs and thy heart and is dispersed into all
thy limbs? It is brought up through the throat and gullet and the mouth and
at whatever hour it is predestined to come forth, it is scattered, and
brought together from the points of the nails and from all the limbs, and
there is a great necessity that it should be separated from the body and
parted from the heart. When Sedrach had heard all these things and had
considered the memory of death he was greatly astounded, and Sedrach said
to God: O Lord, give me a little respite that I may weep, for I have heard
that tears are able to do much and much remedy comes to the lowly body of
thy creature.

   XI. And weeping and bewailing he began to say: O marvellous head of
heavenly adornment: O radiant as the sun which shines on heaven and earth:
thy hairs are known from Teman, thine eyes from Bosor, thine ears from
thunder, thy tongue from a trumpet, and thy brain is a small creation, thy
head the energy of the whole body: O friendly and most fair beloved by all,
and now falling into the earth it must become forgotten. O hands, mild,
fair-fingered, worn with toil by which the body is nourished: O hands,
deftest of all, heaping up from all quarters ye made ready houses. O
fingers adorned and decked with gold and silver (rings): and great worlds
are led by the fingers: the three joints enfold the palms, and heap up
beautiful things: and now ye must become aliens to the world. O feet,
skilfully walking about, self-running, most swift, unconquerable: O knees,
fitted together, because without you the body does not move: the feet run
along with the sun and the moon in the night and in the day, heaping up all
things, foods and drinks, and nourishing the body: O feet, most swift and
fair runners, moving on the face of the earth, getting ready the house with
every good thing: O feet which bear up the whole body, that run up to the
temples, making repentance and calling on the saints, and now ye are to
remain motionless. O head and hands and feet, until now I have kept you. O
soul, what sent thee into the humble and wretched body? and now being
separated from it, thou art going up where the Lord calleth thee, and the
wretched body goes away to judgment. O body well-adorned, hair clothed with
stars, head of heavenly adornment and dress: O face well-anointed, light-
bringing eyes, voice trumpet-like, tongue placable, chin fairly adorned,
hairs like the stars, head high as heaven, body decked out, light-bringing
eves that know all things--and now you shall fall into the earth and under
the earth your beauty shall disappear.

   XII. Christ saith to him: Stay, Sedrach; how long dost thou weep and
groan? Paradise is opened to thee, and, dying, thou shall live. Sedrach
saith to him: Once more I will speak unto thee, O Lord: How long shall I
live before I die? and do not disregard my prayer. The Lord saith to him:
Speak, O Sedrach. Sedrach saith: If a man shall live eighty or ninety or an
hundred years, and live these years in sin, and again shall turn, and the
man live in repentance, in how many days dost thou forgive him his sins?
God saith to him: If he shall live an hundred or eighty years and shall
turn and repent for three years and do the fruit of righteousness, and
death shall overtake him, I will not remember all his sins.

   XIII. Sedrach saith to him: The three years are a long time, my Lord,
lest death overtake him and he fulfil not his repentance: have mercy, Lord,
on thine image and have compassion, for the three years are many. God saith
to him: If a man live an hundred years and remember his death and confess
before men and I find him, after a time I will forgive all his sins.
Sedrach saith again: I will again beseech thy compassion for thy creature.
The time is long lest death overtake him and snatch him suddenly. The
Saviour saith to him: I will ask thee one word, Sedrach, my beloved, then
thou shall ask me in turn: if the man shall repent for forty days I will
not remember all his sins which he did.

   XIV. And Sedrach saith(1) to the archangel Michael: Hearken to me, O
powerful chief, and help thou me and be my envoy that God may have mercy on
the world. And filling on their faces, they besought the Lord and said: O
Lord, teach us how and by what sort of repentance and by what labour man
shall be saved. God saith: By repentances, by intercessions, by liturgies,
by tears in streams, in hot groanings. Dost thou not know that my prophet
David was saved by tears, and the rest were saved in one moment? Thou
knowest, Sedrach, that there are nations which have not the law and which
do the works of the law: for if they are unbaptized and my divine spirit
come unto them and they turn to my baptism, I also receive them with my
righteous ones into Abraham's bosom. And there are some who have been
baptized with my baptism and who have shared in my divine part and become
reprobate in complete reprobation and will not repent: and I suffer them
with much compassion and much pity and wealth(2) in order that they may
repent, but they do the things which my divinity hates, and did not hearken
to the wise man asking (them), saying, we by no means justify a sinner.
Dost thou not most certainly know that it is written: And those who repent
never see chastisement? And they did not hearken to the Apostles or to my
word in the Gospels, and they grieve my angels, and verily they do not
attend to my messenger in the assemblies (for communion) and in my
services, and they do not stand in my holy churches, but they stand and do
not fall down and worship in fear and trembling, but boast things which I
do not accept, or my holy angels.

   XV. Sedrach saith to God: O Lord, Thou alone art sinless and very
compassionate, having compassion and pity for sinners, but thy divinity
said: I am not come to call the righteous but sinners to repentance. And
the Lord said to Sedrach: Dost thou not know, Sedrach, that the thief was
saved in one moment to repent? Dost thou not know that my apostle and
evangelist was saved in one moment? "Peccatores enim non salvantur," for
their hearts are like rotten stone: these are they who walk in impious ways
and who shall be destroyed with Antichrist. Sedrach saith: O my Lord, Thou
also saidst: My divine spirit entered into the nations which, not having
the law, do the things of the law. So also the thief and the apostle and
evangelist and the rest of those who have already got into thy Kingdom. O
my Lord; so likewise do Thou pardon those who have sinned to the last: for
life is very toilsome and there is no time for repentance.

   XVI. The Lord saith to Sedrach: I made man in three stages: when he is
young, I overlooked his stumblings as he was young: and again when he was a
man I considered his purpose: and again when he grows old, I watch him fill
he repent. Sedrach saith: O Lord, Thou knowest and understandest all these
things: but have sympathy for sinners. The Lord saith to him: Sedrach, my
beloved, I promise to have sympathy and bring down the forty days to
twenty: and whosoever shall remember thy name shall not see the place of
chastisement, but shall be with the just in a place of refreshment and
rest: and if anyone shall record this wonderful word his sins shall not be
reckoned against him for ever and ever.(1) And Sedrach saith: O Lord, and
if anyone shall bring enlightenment to thy servant, save him, O Lord, from
all evil. And Sedrach, the servant of the Lord, saith: Now take my soul, O
Lord. And God took him and placed him in Paradise with all the saints. To
whom be the glory and the power for ever and ever. Amen.


Taken from "The Early Church Fathers and Other Works" originally published
by Wm. B. Eerdmans Pub. Co. in English in Edinburgh, Scotland, beginning in
1867. (ANF 9, Menzies). The digital version is by The Electronic Bible
Society, P.O. Box 701356, Dallas, TX 75370, 214-407-WORD.

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