THE FOURTH SUNDAY OF ADVENT
(If this Sunday fall on December 24, it is omitted, and in its
place is said the Office of Christmas Eve)
We have now entered into the week which immediately precedes the
birth of the Messias. That long-desired coming might be even
tomorrow; and at furthest, that is, when Advent is as long as it
can be, the beautiful feast is only seven days from us. So that
the Church now counts the hours; she watches day and night, and
since December 17 her Offices have assumed an unusual solemnity.
At Lauds, she varies the antiphons each day; and at Vespers, in
order to express the impatience of her desires for her Jesus, she
makes use of the most vehement exclamations to the Messias, in
which she each day gives Him a magnificent title, borrowed from
the language of the prophets.
Today, she makes a last effort to stir up the devotion of her
children. She leads them to the desert; she shows them John the
Baptist, upon whose mission she instructed them on the third
Sunday. The voice of the austere Precursor resounds through the
wilderness, and penetrates even into the cities. It preaches
penance, and the obligation men are under of preparing by self-
purification for the coming of Christ. Let us retire from the
world during these next few days; or if that may not be by reason
of our external duties, let us retire into the quiet of our own
hearts and confess our iniquities, as did those true Israelites,
who came, full of compunction and of faith in the Messias, to the
Baptist, there to make perfect their preparation for worthily
receiving the Redeemer on the day of His appearing to the world.
See, then, with what redoubled earnestness the Church, before
opening the book of her great prophet, repeats her invitatory:
The Lord is now nigh; come, let us adore.
From the Prophet Isaias.
Ch. xxxv.
The land that was desolate and impassable shall be glad, and the
wilderness shall rejoice, and shall flourish like the lily. It
shall bud forth and blossom, and shall rejoice with joy and
praise; the glory of Libanus is given to it, the beauty of Carmel
and Saron. They shall see the glory of the Lord, and the beauty of
our God. Strengthen ye the feeble hands, and confirm the weak
knees. Say to the fainthearted: Take courage, and fear not. Behold
your God will bring the revenge of recompense: God himself will
come and will save you. Then shall the eyes of the blind be
opened, and the ears of the deaf shall be unstopped. Then shall
the lame man leap as a hart, and the tongue of the dumb shall be
free: for waters are broken out in the desert, and streams in the
wilderness. And that which was dry land, shall become a pool, and
the thirsty land springs of water. In the dens where dragons dwelt
before shall rise up the verdure of the reed and the bulrush. And
a path and a way shall be there, and it shall be called the holy
way: the 1melean shall not pass over it and this shall be unto you
a straight way, so that fools shall not err therein. No lion shall
be there, nor shall any mischievous beast go up by it, nor be
found there: but they shall walk there, that shall be delivered.
And the redeemed of the Lord shall return, and shall come into
Sion with praise, and everlasting joy shall be upon their heads:
they shall obtain joy and gladness, and sorrow and mourning shall
flee away.
Oh, the joy of Thy coming, dear Jesus! How great it must needs be,
when the prophecy says it shall be like an everlasting crown upon
our heads. And could it be otherwise? The very desert is to
flourish as a lily, and living waters are to gush forth out of the
parched land, because their God is coming. Come, O Jesus, come
quickly, and give us of that water, which flows from Thy sacred
Heart, and which the Samaritan woman, the type of us sinners,
asked of Thee with such earnest entreaty. This water is Thy grace;
let it rain upon our parched souls, and they too will flourish;
let it quench our thirst, and we will run in the way of Thy
precepts and examples. Thou, O Jesus, art our way, our path, to
God; and Thou art Thyself God; Thou art, therefore, both our way
and the term to which our way leads us. We had lost our way; we
had gone astray as lost sheep: how great Thy love to come thus in
search of us! To teach us the way to heaven, Thou hast deigned to
come down from heaven, and then tread with us the road which leads
to it. No! there shall be no more weak hands, nor feeble knees,
nor faint hearts; for we know that it is in love that Thou art
coming to us. There is but one thing which makes us sad: our
preparation is not complete. We have some ties still to break;
help us to do it, O Saviour of mankind! We desire to obey the
voice of Thy Precursor, and make plain those rugged paths, which
would prevent Thy coming into our hearts, O divine Infant! Give us
to be baptized in the Baptism of the waters of penance; Thou wilt
soon follow, baptizing us in the Holy Ghost and love.
(Taken from Volume I of "The Liturgical Year" by Abbot Gueranger
O.S.B. published by Marian House, Powers Lake, ND 58773.)
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