STEPS TO CHRIST by ELLEN G.WHITE
This is a public domain book, published in 1892.
The raw etext was provided by the Trustees of
Ellen G. White Publications, 12501 Old Columbia Pike,
Silver Springs, Maryland 20904.
May 6, 1994.
contact:
[email protected] (See-Wei Toh)
This text is in the public domain, posted to wiretap MAY 1994.
Steps to Christ
(5)
FOREWORD
FEW BOOKS ATTAIN A DISTRIBUTION RECKONED IN MILLIONS OR EXERT SO GREAT AN
INFLUENCE IN THE UPLIFTING OF HUMANITY AS HAS STEPS TO CHRIST. IN COUNTLESS
EDITIONS, THIS LITTLE VOLUME HAS BEEN PRINTED IN MORE THAN SEVENTY
LANGUAGES, BRINGING INSPIRATION TO HUNDREDS OF THOUSANDS OF MEN AND WOMEN
THROUGHOUT THE WORLD, EVEN THOSE WHO DWELL IN THE REMOTE CORNERS OF THE
EARTH. FROM THE APPEARANCE OF THE FIRST EDITION IN 1892, THE PUBLISHERS HAVE
BEEN CALLED UPON TO ADD PRINTING TO PRINTING TO MEET THE IMMEDIATE AND
SUSTAINED DEMAND FROM THE READING PUBLIC.
THE AUTHOR OF THIS WORK, ELLEN G. WHITE (1827-1915), WAS A RELIGIOUS SPEAKER
AND WRITER, WELL KNOWN ON THREE CONTINENTS. BORN NEAR PORTLAND, MAINE, SHE
SPENT HER EARLY LIFE IN THE NEW ENGLAND STATES, AND THEN HER TRAVELS AND
LABORS LED HER TO THE RAPIDLY EXPANDING CENTRAL AND WESTERN AREAS OF THE
UNITED STATES. THE YEARS 1885 TO 1887 SHE DEVOTED TO WORK IN THE LEADING
COUNTRIES OF EUROPE, WHERE SHE OFTEN ADDRESSED LARGE AUDIENCES, AND
CONTINUED HER WRITING. SUBSEQUENTLY SHE SPENT NINE ACTIVE YEARS IN AUSTRALIA
AND NEW ZEALAND. FROM HER PEN HAVE COME FORTY-FIVE VOLUMES, LARGE AND SMALL,
IN THE FIELDS OF THEOLOGY, EDUCATION, HEALTH, AND THE HOME, AND PRACTICAL
CHRISTIANITY, SEVERAL WITH A DISTRIBUTION EXCEEDING THE MILLION-COPY MARK.
OF THESE, STEPS TO CHRIST IS THE MOST POPULAR AND WIDELY READ.
THE TITLE OF THE BOOK TELLS ITS MISSION. IT POINTS THE
6
READER TO JESUS CHRIST AS THE ONLY ONE WHO IS ABLE TO MEET THE NEEDS OF THE
SOUL. IT DIRECTS THE FEET OF THE DOUBTING AND HALTING TO THE PATHWAY OF
PEACE. IT LEADS THE SEEKER AFTER RIGHTEOUSNESS AND WHOLENESS OF CHARACTER,
STEP BY STEP, ALONG THE WAY OF CHRISTIAN LIVING, TO THAT EXPERIENCE WHERE HE
CAN KNOW THE FULLNESS OF BLESSING WHICH IS FOUND IN THE COMPLETE SURRENDER
OF SELF. IT REVEALS TO HIM THE SECRET OF VICTORY AS IT UNFOLDS IN SIMPLICITY
THE SAVING GRACE AND THE KEEPING POWER OF THE GREAT FRIEND OF ALL MANKIND.
THIS EDITION MARKS A FORWARD STEP IN STANDARDIZING THE PAGING OF THE BOOK IN
FORTHCOMING ENGLISH-LANGUAGE PRINTINGS. WITH NO CHANGE IN THE TEXT, BUT WITH
A FORMAT, SPELLING, AND CAPITALIZATION IN KEEPING WITH THE TIMES, THIS
LITTLE COMPENDIUM OF DEVOTION WILL CONTINUE ON ITS MISSION, BUT NOW IN SUCH
FORM, REGARDLESS OF THE SIZE OF THE TYPE OR PAGE, AS TO CONFORM TO THE NEW
INDEX TO THE WRITINGS OF ELLEN G. WHITE.
JACOB OF OLD, WHEN OPPRESSED WITH THE FEAR THAT HIS SIN HAD CUT HIM OFF FROM
GOD, LAY DOWN TO REST, AND "HE DREAMED, AND BEHOLD A LADDER SET UP ON THE
EARTH, AND THE TOP OF IT REACHED TO HEAVEN." THE CONNECTION BETWEEN EARTH
AND HEAVEN WAS THUS REVEALED TO HIM, AND WORDS OF COMFORT AND HOPE WERE
SPOKEN TO THE WANDERER BY HIM WHO STOOD AT THE TOP OF THE SHADOWY STAIRS.
THAT THE HEAVENLY VISION MAY BE REPEATED TO MANY AS THEY READ THIS STORY OF
THE WAY OF LIFE, IS THE SINCERE WISH OF THE PUBLISHERS, AND--
THE TRUSTEES OF THE
ELLEN G. WHITE PUBLICATIONS
Contents
God's Love for Man ................................................. 9
The Sinner's Need of Christ ........................................ 17
Repentance ......................................................... 23
Confession. ........................................................ 37
Consecration ....................................................... 43
Faith and Acceptance ............................................... 49
The Test of Discipleship ........................................... 57
Growing up Into Christ ............................................. 67
The Work and the Life .............................................. 77
A Knowledge of God ................................................. 85
The Privilege of Prayer ............................................ 93
What to Do With Doubt .............................................. 105
Rejoicing in the Lord .............................................. 115
(9)
God's Love for Man
Nature and revelation alike testify of God's love. Our Father in heaven is
the source of life, of wisdom, and of joy. Look at the wonderful and
beautiful things of nature. Think of their marvelous adaptation to the needs
and happiness, not only of man, but of all living creatures. The sunshine
and the rain, that gladden and refresh the earth, the hills and seas and
plains, all speak to us of the Creator's love. It is God who supplies the
daily needs of all His creatures. In the beautiful words of the psalmist--
"The eyes of all wait upon Thee;
And Thou givest them their meat in due season.
Thou openest Thine hand,
And satisfiest the desire of every living thing."
Psalm 145:15, 16.
God made man perfectly holy and happy; and the fair earth, as it came from
the Creator's hand, bore no blight of decay or shadow of the curse. It is
transgression of God's law--the law of love--that has brought woe and death.
Yet even amid the suffering that results from sin, God's love is revealed.
It is written that God cursed the ground for man's sake. Genesis 3:17. The
thorn and the thistle--the difficulties and trials that make his life one of
toil and care--were appointed for his good as a part of the training needful
in God's plan for his uplifting from the ruin and degradation that sin has
wrought. The
10
world, though fallen, is not all sorrow and misery. In nature itself are
messages of hope and comfort. There are flowers upon the thistles, and the
thorns are covered with roses.
"God is love" is written upon every opening bud, upon every spire of
springing grass. The lovely birds making the air vocal with their happy
songs, the delicately tinted flowers in their perfection perfuming the air,
the lofty trees of the forest with their rich foliage of living green -- all
testify to the tender, fatherly care of our God and to His desire to make
His children happy.
The word of God reveals His character. He Himself has declared His infinite
love and pity. When Moses prayed, "Show me Thy glory," the Lord answered, "I
will make all My goodness pass before thee." Exodus 33:18, 19. This is His
glory. The Lord passed before Moses, and proclaimed, "The Lord, The Lord
God, merciful and gracious, long-suffering, and abundant in goodness and
truth, keeping mercy for thousands, forgiving iniquity and transgression and
sin." Exodus 34:6, 7. He is "slow to anger, and of great kindness," "because
He delighteth in mercy." Jonah 4:2; Micah 7:18.
God has bound our hearts to Him by unnumbered tokens in heaven and in earth.
Through the things of nature, and the deepest and tenderest earthly ties
that human hearts can know, He has sought to reveal Himself to us. Yet these
but imperfectly represent His love. Though all these evidences have been
given, the enemy of good blinded the minds of men, so that they looked upon
God with fear; they thought of
11
Him as severe and unforgiving. Satan led men to conceive of God as a being
whose chief attribute is stern justice,--one who is a severe judge, a harsh,
exacting creditor. He pictured the Creator as a being who is watching with
jealous eye to discern the errors and mistakes of men, that He may visit
judgments upon them. It was to remove this dark shadow, by revealing to the
world the infinite love of God, that Jesus came to live among men.
The Son of God came from heaven to make manifest the Father. "No man hath
seen God at any time; the only begotten Son, which is in the bosom of the
Father, He hath declared Him." John 1:18. "Neither knoweth any man the
Father, save the Son, and he to whomsoever the Son will reveal Him." Matthew
11:27. When one of the disciples made the request, "Show us the Father,"
Jesus answered, "Have I been so long time with you, and yet hast thou not
known Me, Philip? He that hath seen Me hath seen the Father; and how sayest
thou then, Show us the Father?" John 14:8, 9.
In describing His earthly mission, Jesus said, The Lord "hath anointed Me to
preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to
preach deliverance to the captives, and recovering of sight to the blind, to
set at liberty them that are bruised." Luke 4:18. This was His work. He went
about doing good and healing all that were oppressed by Satan. There were
whole villages where there was not a moan of sickness in any house, for He
had passed through them and healed all their sick. His work gave evidence of
His divine anointing. Love, mercy, and compassion were revealed in every act
of
12
His life; His heart went out in tender sympathy to the children of men. He
took man's nature, that He might reach man's wants. The poorest and humblest
were not afraid to approach Him. Even little children were attracted to Him.
They loved to climb upon His knees and gaze into the pensive face, benignant
with love.
Jesus did not suppress one word of truth, but He uttered it always in love.
He exercised the greatest tact and thoughtful, kind attention in His
intercourse with the people. He was never rude, never needlessly spoke a
severe word, never gave needless pain to a sensitive soul. He did not
censure human weakness. He spoke the truth, but always in love. He denounced
hypocrisy, unbelief, and iniquity; but tears were in His voice as He uttered
His scathing rebukes. He wept over Jerusalem, the city He loved, which
refused to receive Him, the way, the truth, and the life. They had rejected
Him, the Saviour, but He regarded them with pitying tenderness. His life was
one of self-denial and thoughtful care for others. Every soul was precious
in His eyes. While He ever bore Himself with divine dignity, He bowed with
the tenderest regard to every member of the family of God. In all men He saw
fallen souls whom it was His mission to save.
Such is the character of Christ as revealed in His life. This is the
character of God. It is from the Father's heart that the streams of divine
compassion, manifest in Christ, flow out to the children of men. Jesus, the
tender, pitying Saviour, was God "manifest in the flesh." 1 Timothy 3:16.
13
It was to redeem us that Jesus lived and suffered and died. He became "a Man
of Sorrows," that we might be made partakers of everlasting joy. God
permitted His beloved Son, full of grace and truth, to come from a world of
indescribable glory, to a world marred and blighted with sin, darkened with
the shadow of death and the curse. He permitted Him to leave the bosom of
His love, the adoration of the angels, to suffer shame, insult, humiliation,
hatred, and death. "The chastisement of our peace was upon Him; and with His
stripes we are healed." Isaiah 53:5. Behold Him in the wilderness, in
Gethsemane, upon the cross! The spotless Son of God took upon Himself the
burden of sin. He who had been one with God, felt in His soul the awful
separation that sin makes between God and man. This wrung from His lips the
anguished cry, "My God, My God, why hast Thou forsaken Me?" Matthew 27:46.
It was the burden of sin, the sense of its terrible enormity, of its
separation of the soul from God--it was this that broke the heart of the Son
of God.
But this great sacrifice was not made in order to create in the Father's
heart a love for man, not to make Him willing to save. No, no! "God so loved
the world, that He gave His only-begotten Son." John 3:16. The Father loves
us, not because of the great propitiation, but He provided the propitiation
because He loves us. Christ was the medium through which He could pour out
His infinite love upon a fallen world. "God was in Christ, reconciling the
world unto Himself." 2 Corinthians 5:19. God suffered with His Son. In the
agony of Gethsemane, the death of
14
Calvary, the heart of Infinite Love paid the price of our redemption.
Jesus said, "Therefore doth My Father love Me, because I lay down My life,
that I might take it again." John 10:17. That is, "My Father has so loved
you that He even loves Me more for giving My life to redeem you. In becoming
your Substitute and Surety, by surrendering My life, by taking your
liabilities, your transgressions, I am endeared to My Father; for by My
sacrifice, God can be just, and yet the Justifier of him who believeth in
Jesus."
None but the Son of God could accomplish our redemption; for only He who was
in the bosom of the Father could declare Him. Only He who knew the height
and depth of the love of God could make it manifest. Nothing less than the
infinite sacrifice made by Christ in behalf of fallen man could express the
Father's love to lost humanity.
"God so loved the world, that He gave His only-begotten Son." He gave Him
not only to live among men, to bear their sins, and die their sacrifice. He
gave Him to the fallen race. Christ was to identify Himself with the
interests and needs of humanity. He who was one with God has linked Himself
with the children of men by ties that are never to be broken. Jesus is "not
ashamed to call them brethren" (Hebrews 2:11); He is our Sacrifice, our
Advocate, our Brother, bearing our human form before the Father's throne,
and through eternal ages one with the race He has redeemed--the Son of man.
And all this that man might be uplifted from the ruin and degradation of sin
that he might reflect the love of God and share the joy of holiness.
15
The price paid for our redemption, the infinite sacrifice of our heavenly
Father in giving His Son to die for us, should give us exalted conceptions
of what we may become through Christ. As the inspired apostle John beheld
the height, the depth, the breadth of the Father's love toward the perishing
race, he was filled with adoration and reverence; and, failing to find
suitable language in which to express the greatness and tenderness of this
love, he called upon the world to behold it. "Behold, what manner of love
the Father hath bestowed upon us, that we should be called the sons of God."
1 John 3:1. What a value this places upon man! Through transgression the
sons of man become subjects of Satan. Through faith in the atoning sacrifice
of Christ the sons of Adam may become the sons of God. By assuming human
nature, Christ elevates humanity. Fallen men are placed where, through
connection with Christ, they may indeed become worthy of the name "sons of
God."
Such love is without a parallel. Children of the heavenly King! Precious
promise! Theme for the most profound meditation! The matchless love of God
for a world that did not love Him! The thought has a subduing power upon the
soul and brings the mind into captivity to the will of God. The more we
study the divine character in the light of the cross, the more we see mercy,
tenderness, and forgiveness blended with equity and justice, and the more
clearly we discern innumerable evidences of a love that is infinite and a
tender pity surpassing a mother's yearning sympathy for her wayward child.
(17)
The Sinner's Need of Christ
Man was originally endowed with noble powers and a well-balanced mind. He
was perfect in his being, and in harmony with God. His thoughts were pure,
his aims holy. But through disobedience, his powers were perverted, and
selfishness took the place of love. His nature became so weakened through
transgression that it was impossible for him, in his own strength, to resist
the power of evil. He was made captive by Satan, and would have remained so
forever had not God specially interposed. It was the tempter's purpose to
thwart the divine plan in man's creation, and fill the earth with woe and
desolation. And he would point to all this evil as the result of God's work
in creating man.
In his sinless state, man held joyful communion with Him "in whom are hid
all the treasures of wisdom and knowledge." Colossians 2:3. But after his
sin, he could no longer find joy in holiness, and he sought to hide from the
presence of God. Such is still the condition of the unrenewed heart. It is
not in harmony with God, and finds no joy in communion with Him. The sinner
could not be happy in God's presence; he would shrink from the companionship
of holy beings. Could he be permitted to enter heaven, it would have no joy
for him. The spirit of unselfish love that reigns there --every heart
responding to the heart of Infinite Love --would touch no answering chord in
his soul. His thoughts, his interests, his motives, would be alien to
18
those that actuate the sinless dwellers there. He would be a discordant note
in the melody of heaven. Heaven would be to him a place of torture; he would
long to be hidden from Him who is its light, and the center of its joy. It
is no arbitrary decree on the part of God that excludes the wicked from
heaven; they are shut out by their own unfitness for its companionship. The
glory of God would be to them a consuming fire. They would welcome
destruction, that they might be hidden from the face of Him who died to
redeem them.
It is impossible for us, of ourselves, to escape from the pit of sin in
which we are sunken. Our hearts are evil, and we cannot change them. "Who
can bring a clean thing out of an unclean? not one." "The carnal mind is
enmity against God: for it is not subject to the law of God, neither indeed
can be." Job 14:4; Romans 8:7. Education, culture, the exercise of the will,
human effort, all have their proper sphere, but here they are powerless.
They may produce an outward correctness of behavior, but they cannot change
the heart; they cannot purify the springs of life. There must be a power
working from within, a new life from above, before men can be changed from
sin to holiness. That power is Christ. His grace alone can quicken the
lifeless faculties of the soul, and attract it to God, to holiness.
The Saviour said, "Except a man be born from above," unless he shall receive
a new heart, new desires, purposes, and motives, leading to a new life, "he
cannot see the kingdom of God." John 3:3, margin. The idea that it is
necessary only to develop the good that
19
exists in man by nature, is a fatal deception. "The natural man receiveth
not the things of the Spirit of God: for they are foolishness unto him:
neither can he know them, because they are spiritually discerned." "Marvel
not that I said unto thee, Ye must be born again." 1 Corinthians 2:14; John
3:7. Of Christ it is written, "In Him was life; and the life was the light
of men"--the only "name under heaven given among men, whereby we must be
saved." John 1:4; Acts 4:12.
It is not enough to perceive the loving-kindness of God, to see the
benevolence, the fatherly tenderness, of His character. It is not enough to
discern the wisdom and justice of His law, to see that it is founded upon
the eternal principle of love. Paul the apostle saw all this when he
exclaimed, "I consent unto the law that it is good." "The law is holy, and
the commandment holy, and just, and good." But he added, in the bitterness
of his soul-anguish and despair, "I am carnal, sold under sin." Romans 7:16,
12, 14. He longed for the purity, the righteousness, to which in himself he
was powerless to attain, and cried out, "O wretched man that I am! who shall
deliver me from this body of death?" Romans 7:24, margin. Such is the cry
that has gone up from burdened hearts in all lands and in all ages. To all,
there is but one answer, "Behold the Lamb of God, which taketh away the sin
of the world." John 1:29.
Many are the figures by which the Spirit of God has sought to illustrate
this truth, and make it plain to souls that long to be freed from the burden
of guilt. When, after his sin in deceiving Esau, Jacob fled from his
father's home, he was weighed down with a sense
20
of guilt. Lonely and outcast as he was, separated from all that had made
life dear, the one thought that above all others pressed upon his soul, was
the fear that his sin had cut him off from God, that he was forsaken of
Heaven. In sadness he lay down to rest on the bare earth, around him only
the lonely hills, and above, the heavens bright with stars. As he slept, a
strange light broke upon his vision; and lo, from the plain on which he lay,
vast shadowy stairs seemed to lead upward to the very gates of heaven, and
upon them angels of God were passing up and down; while from the glory
above, the divine voice was heard in a message of comfort and hope. Thus was
made known to Jacob that which met the need and longing of his soul--a
Saviour. With joy and gratitude he saw revealed a way by which he, a sinner,
could be restored to communion with God. The mystic ladder of his dream
represented Jesus, the only medium of communication between God and man.
This is the same figure to which Christ referred in His conversation with
Nathanael, when He said, "Ye shall see heaven open, and the angels of God
ascending and descending upon the Son of man." John 1:51. In the apostasy,
man alienated himself from God; earth was cut off from heaven. Across the
gulf that lay between, there could be no communion. But through Christ,
earth is again linked with heaven. With His own merits, Christ has bridged
the gulf which sin had made, so that the ministering angels can hold
communion with man. Christ connects fallen man in his weakness and
helplessness with the Source of infinite power.
21
But in vain are men's dreams of progress, in vain all efforts for the
uplifting of humanity, if they neglect the one Source of hope and help for
the fallen race. "Every good gift and every perfect gift" (James 1:17) is
from God. There is no true excellence of character apart from Him. And the
only way to God is Christ. He says, "I am the way, the truth, and the life:
no man cometh unto the Father, but by Me." John 14:6.
The heart of God yearns over His earthly children with a love stronger than
death. In giving up His Son, He has poured out to us all heaven in one gift.
The Saviour's life and death and intercession, the ministry of angels, the
pleading of the Spirit, the Father working above and through all, the
unceasing interest of heavenly beings,--all are enlisted in behalf of man's
redemption.
Oh, let us contemplate the amazing sacrifice that has been made for us! Let
us try to appreciate the labor and energy that Heaven is expending to
reclaim the lost, and bring them back to the Father's house. Motives
stronger, and agencies more powerful, could never be brought into operation;
the exceeding rewards for right-doing, the enjoyment of heaven, the society
of the angels, the communion and love of God and His Son, the elevation and
extension of all our powers throughout eternal ages--are these not mighty
incentives and encouragements to urge us to give the heart's loving service
to our Creator and Redeemer?
And, on the other hand, the judgments of God pronounced against sin, the
inevitable retribution, the
22
degradation of our character, and the final destruction, are presented in
God's word to warn us against the service of Satan.
Shall we not regard the mercy of God? What more could He do? Let us place
ourselves in right relation to Him who has loved us with amazing love. Let
us avail ourselves of the means provided for us that we may be transformed
into His likeness, and be restored to fellowship with the ministering
angels, to harmony and communion with the Father and the Son.
(23)
Repentance
How shall a man be just with God? How shall the sinner be made righteous? It
is only through Christ that we can be brought into harmony with God, with
holiness; but how are we to come to Christ? Many are asking the same
question as did the multitude on the Day of Pentecost, when, convicted of
sin, they cried out, "What shall we do?" The first word of Peter's answer
was, "Repent." Acts 2:37, 38. At another time, shortly after, he said,
"Repent, . . . and be converted, that your sins may be blotted out." Acts
3:19.
Repentance includes sorrow for sin and a turning away from it. We shall not
renounce sin unless we see its sinfulness; until we turn away from it in
heart, there will be no real change in the life.
There are many who fail to understand the true nature of repentance.
Multitudes sorrow that they have sinned and even make an outward reformation
because they fear that their wrongdoing will bring suffering upon
themselves. But this is not repentance in the Bible sense. They lament the
suffering rather than the sin. Such was the grief of Esau when he saw that
the birthright was lost to him forever. Balaam, terrified by the angel
standing in his pathway with drawn sword, acknowledged his guilt lest he
should lose his life; but there was no genuine repentance for sin, no
conversion of purpose, no abhorrence of evil. Judas Iscariot, after
betraying his
24
Lord, exclaimed, "I have sinned in that I have betrayed the innocent blood."
Matthew 27:4.
The confession was forced from his guilty soul by an awful sense of
condemnation and a fearful looking for of judgment. The consequences that
were to result to him filled him with terror, but there was no deep,
heartbreaking grief in his soul, that he had betrayed the spotless Son of
God and denied the Holy One of Israel. Pharaoh, when suffering under the
judgments of God, acknowledged his sin in order to escape further
punishment, but returned to his defiance of Heaven as soon as the plagues
were stayed. These all lamented the results of sin, but did not sorrow for
the sin itself.
But when the heart yields to the influence of the Spirit of God, the
conscience will be quickened, and the sinner will discern something of the
depth and sacredness of God's holy law, the foundation of His government in
heaven and on earth. The "Light, which lighteth every man that cometh into
the world," illumines the secret chambers of the soul, and the hidden things
of darkness are made manifest. John 1:9. Conviction takes hold upon the mind
and heart. The sinner has a sense of the righteousness of Jehovah and feels
the terror of appearing, in his own guilt and uncleanness, before the
Searcher of hearts. He sees the love of God, the beauty of holiness, the joy
of purity; he longs to be cleansed and to be restored to communion with
Heaven.
The prayer of David after his fall, illustrates the nature of true sorrow
for sin. His repentance was sincere and deep. There was no effort to
palliate
25
his guilt; no desire to escape the judgment threatened, inspired his prayer.
David saw the enormity of his transgression; he saw the defilement of his
soul; he loathed his sin. It was not for pardon only that he prayed, but for
purity of heart. He longed for the joy of holiness--to be restored to
harmony and communion with God. This was the language of his soul:
"Blessed is he whose transgression is forgiven,
whose sin is covered.
Blessed is the man unto whom the Lord
imputeth not iniquity,
And in whose spirit there is no guile."
Psalm 32:1, 2.
"Have mercy upon me, O God, according to
Thy loving-kindness:
According unto the multitude of Thy tender
mercies blot out my transgressions. . . .
For I acknowledge my transgressions: and my
sin is ever before me. . . .
Purge me with hyssop, and I shall be clean:
wash me, and I shall be whiter than snow. . . .
Create in me a clean heart, O God;
And renew a right spirit within me.
Cast me not away from Thy presence;
And take not Thy Holy Spirit from me.
Restore unto me the joy of Thy salvation;
And uphold me with Thy free spirit. . . .
Deliver me from bloodguiltiness, O God, Thou
God of my salvation:
And my tongue shall sing aloud of Thy
righteousness." Psalm 51:1-14.
A repentance such as this, is beyond the reach of our own power to
accomplish; it is obtained only from Christ, who ascended up on high and has
given gifts unto men.
26
Just here is a point on which many may err, and hence they fail of receiving
the help that Christ desires to give them. They think that they cannot come
to Christ unless they first repent, and that repentance prepares for the
forgiveness of their sins. It is true that repentance does precede the
forgiveness of sins; for it is only the broken and contrite heart that will
feel the need of a Saviour. But must the sinner wait till he has repented
before he can come to Jesus? Is repentance to be made an obstacle between
the sinner and the Saviour?
The Bible does not teach that the sinner must repent before he can heed the
invitation of Christ, "Come unto Me, all ye that labor and are heavy-laden,
and I will give you rest." Matthew 11:28. It is the virtue that goes forth
from Christ, that leads to genuine repentance. Peter made the matter clear
in his statement to the Israelites when he said, "Him hath God exalted with
His right hand to be a Prince and a Saviour, for to give repentance to
Israel, and forgiveness of sins." Acts 5:31. We can no more repent without
the Spirit of Christ to awaken the conscience than we can be pardoned
without Christ.
Christ is the source of every right impulse. He is the only one that can
implant in the heart enmity against sin. Every desire for truth and purity,
every conviction of our own sinfulness, is an evidence that His Spirit is
moving upon our hearts.
Jesus has said, "I, if I be lifted up from the earth, will draw all men unto
Me." John 12:32. Christ must be revealed to the sinner as the Saviour dying
for the sins of the world; and as we behold the Lamb of
27
God upon the cross of Calvary, the mystery of redemption begins to unfold to
our minds and the goodness of God leads us to repentance. In dying for
sinners, Christ manifested a love that is incomprehensible; and as the
sinner beholds this love, it softens the heart, impresses the mind, and
inspires contrition in the soul.
It is true that men sometimes become ashamed of their sinful ways, and give
up some of their evil habits, before they are conscious that they are being
drawn to Christ. But whenever they make an effort to reform, from a sincere
desire to do right, it is the power of Christ that is drawing them. An
influence of which they are unconscious works upon the soul, and the
conscience is quickened, and the outward life is amended. And as Christ
draws them to look upon His cross, to behold Him whom their sins have
pierced, the commandment comes home to the conscience. The wickedness of
their life, the deep-seated sin of the soul, is revealed to them. They begin
to comprehend something of the righteousness of Christ, and exclaim, "What
is sin, that it should require such a sacrifice for the redemption of its
victim? Was all this love, all this suffering, all this humiliation,
demanded, that we might not perish, but have everlasting life?"
The sinner may resist this love, may refuse to be drawn to Christ; but if he
does not resist he will be drawn to Jesus; a knowledge of the plan of
salvation will lead him to the foot of the cross in repentance for his sins,
which have caused the sufferings of God's dear Son.
28
The same divine mind that is working upon the things of nature is speaking
to the hearts of men and creating an inexpressible craving for something
they have not. The things of the world cannot satisfy their longing. The
Spirit of God is pleading with them to seek for those things that alone can
give peace and rest--the grace of Christ, the joy of holiness. Through
influences seen and unseen, our Saviour is constantly at work to attract the
minds of men from the unsatisfying pleasures of sin to the infinite
blessings that may be theirs in Him. To all these souls, who are vainly
seeking to drink from the broken cisterns of this world, the divine message
is addressed, "Let him that is athirst come. And whosoever will, let him
take the water of life freely." Revelation 22:17.
You who in heart long for something better than this world can give,
recognize this longing as the voice of God to your soul. Ask Him to give you
repentance, to reveal Christ to you in His infinite love, in His perfect
purity. In the Saviour's life the principles of God's law--love to God and
man--were perfectly exemplified. Benevolence, unselfish love, was the life
of His soul. It is as we behold Him, as the light from our Saviour falls
upon us, that we see the sinfulness of our own hearts.
We may have flattered ourselves, as did Nicodemus, that our life has been
upright, that our moral character is correct, and think that we need not
humble the heart before God, like the common sinner: but when the light from
Christ shines into our souls, we shall see how impure we are; we shall
discern the selfishness of motive, the enmity against God, that
29
has defiled every act of life. Then we shall know that our own righteousness
is indeed as filthy rags, and that the blood of Christ alone can cleanse us
from the defilement of sin, and renew our hearts in His own likeness.
One ray of the glory of God, one gleam of the purity of Christ, penetrating
the soul, makes every spot of defilement painfully distinct, and lays bare
the deformity and defects of the human character. It makes apparent the
unhallowed desires, the infidelity of the heart, the impurity of the lips.
The sinner's acts of disloyalty in making void the law of God, are exposed
to his sight, and his spirit is stricken and afflicted under the searching
influence of the Spirit of God. He loathes himself as he views the pure,
spotless character of Christ.
When the prophet Daniel beheld the glory surrounding the heavenly messenger
that was sent unto him, he was overwhelmed with a sense of his own weakness
and imperfection. Describing the effect of the wonderful scene, he says,
"There remained no strength in me: for my comeliness was turned in me into
corruption, and I retained no strength." Daniel 10:8. The soul thus touched
will hate its selfishness, abhor its self-love, and will seek, through
Christ's righteousness, for the purity of heart that is in harmony with the
law of God and the character of Christ.
Paul says that as "touching the righteousness which is in the law"--as far
as outward acts were concerned --he was "blameless" (Philippians 3:6); but
when the spiritual character of the law was discerned, he saw himself a
sinner. Judged by the letter of the law as
30
men apply it to the outward life, he had abstained from sin; but when he
looked into the depths of its holy precepts, and saw himself as God saw him,
he bowed in humiliation and confessed his guilt. He says, "I was alive
without the law once: but when the commandment came, sin revived, and I
died." Romans 7:9. When he saw the spiritual nature of the law, sin appeared
in its true hideousness, and his self-esteem was gone.
God does not regard all sins as of equal magnitude; there are degrees of
guilt in His estimation, as well as in that of man; but however trifling
this or that wrong act may seem in the eyes of men, no sin is small in the
sight of God. Man's judgment is partial, imperfect; but God estimates all
things as they really are. The drunkard is despised and is told that his sin
will exclude him from heaven; while pride, selfishness, and covetousness too
often go unrebuked. But these are sins that are especially offensive to God;
for they are contrary to the benevolence of His character, to that unselfish
love which is the very atmosphere of the unfallen universe. He who falls
into some of the grosser sins may feel a sense of his shame and poverty and
his need of the grace of Christ; but pride feels no need, and so it closes
the heart against Christ and the infinite blessings He came to give.
The poor publican who prayed, "God be merciful to me a sinner" (Luke 18:13),
regarded himself as a very wicked man, and others looked upon him in the
same light; but he felt his need, and with his burden of
31
guilt and shame he came before God, asking for His mercy. His heart was open
for the Spirit of God to do its gracious work and set him free from the
power of sin. The Pharisee's boastful, self-righteous prayer showed that his
heart was closed against the influence of the Holy Spirit. Because of his
distance from God, he had no sense of his own defilement, in contrast with
the perfection of the divine holiness. He felt no need, and he received
nothing.
If you see your sinfulness, do not wait to make yourself better. How many
there are who think they are not good enough to come to Christ. Do you
expect to become better through your own efforts? "Can the Ethiopian change
his skin, or the leopard his spots? then may ye also do good, that are
accustomed to do evil." Jeremiah 13:23. There is help for us only in God. We
must not wait for stronger persuasions, for better opportunities, or for
holier tempers. We can do nothing of ourselves. We must come to Christ just
as we are.
But let none deceive themselves with the thought that God, in His great love
and mercy, will yet save even the rejecters of His grace. The exceeding
sinfulness of sin can be estimated only in the light of the cross. When men
urge that God is too good to cast off the sinner, let them look to Calvary.
It was because there was no other way in which man could be saved, because
without this sacrifice it was impossible for the human race to escape from
the defiling power of sin, and be restored to communion with holy
beings,--impossible for them again to become partakers
32
of spiritual life,--it was because of this that Christ took upon Himself the
guilt of the disobedient and suffered in the sinner's stead. The love and
suffering and death of the Son of God all testify to the terrible enormity
of sin and declare that there is no escape from its power, no hope of the
higher life, but through the submission of the soul to Christ.
The impenitent sometimes excuse themselves by saying of professed
Christians, "I am as good as they are. They are no more self-denying, sober,
or circumspect in their conduct than I am. They love pleasure and
self-indulgence as well as I do." Thus they make the faults of others an
excuse for their own neglect of duty. But the sins and defects of others do
not excuse anyone, for the Lord has not given us an erring human pattern.
The spotless Son of God has been given as our example, and those who
complain of the wrong course of professed Christians are the ones who should
show better lives and nobler examples. If they have so high a conception of
what a Christian should be, is not their own sin so much the greater? They
know what is right, and yet refuse to do it.
Beware of procrastination. Do not put off the work of forsaking your sins
and seeking purity of heart through Jesus. Here is where thousands upon
thousands have erred to their eternal loss. I will not here dwell upon the
shortness and uncertainty of life; but there is a terrible danger--a danger
not sufficiently understood--in delaying to yield to the pleading voice of
God's Holy Spirit, in choosing to live in sin; for such this delay really
is. Sin, however
33
small it may be esteemed, can be indulged in only at the peril of infinite
loss. What we do not overcome, will overcome us and work out our
destruction.
Adam and Eve persuaded themselves that in so small a matter as eating of the
forbidden fruit there could not result such terrible consequences as God had
declared. But this small matter was the transgression of God's immutable and
holy law, and it separated man from God and opened the floodgates of death
and untold woe upon our world. Age after age there has gone up from our
earth a continual cry of mourning, and the whole creation groaneth and
travaileth together in pain as a consequence of man's disobedience. Heaven
itself has felt the effects of his rebellion against God. Calvary stands as
a memorial of the amazing sacrifice required to atone for the transgression
of the divine law. Let us not regard sin as a trivial thing.
Every act of transgression, every neglect or rejection of the grace of
Christ, is reacting upon yourself; it is hardening the heart, depraving the
will, benumbing the understanding, and not only making you less inclined to
yield, but less capable of yielding, to the tender pleading of God's Holy
Spirit.
Many are quieting a troubled conscience with the thought that they can
change a course of evil when they choose; that they can trifle with the
invitations of mercy, and yet be again and again impressed. They think that
after doing despite to the Spirit of grace, after casting their influence on
the side of Satan, in a moment of terrible extremity they can change their
course. But this is not so easily done. The experience,
34
the education, of a lifetime, has so thoroughly molded the character that
few then desire to receive the image of Jesus.
Even one wrong trait of character, one sinful desire, persistently
cherished, will eventually neutralize all the power of the gospel. Every
sinful indulgence strengthens the soul's aversion to God. The man who
manifests an infidel hardihood, or a stolid indifference to divine truth, is
but reaping the harvest of that which he has himself sown. In all the Bible
there is not a more fearful warning against trifling with evil than the
words of the wise man that the sinner "shall be holden with the cords of his
sins." Proverbs 5:22.
Christ is ready to set us free from sin, but He does not force the will; and
if by persistent transgression the will itself is wholly bent on evil, and
we do not desire to be set free, if we will not accept His grace, what more
can He do? We have destroyed ourselves by our determined rejection of His
love. "Behold, now is the accepted time; behold, now is the day of
salvation." "Today if ye will hear His voice, harden not your hearts." 2
Corinthians 6:2; Hebrews 3:7, 8.
"Man looketh on the outward appearance, but the Lord looketh on the
heart"--the human heart, with its conflicting emotions of joy and sorrow;
the wandering, wayward heart, which is the abode of so much impurity and
deceit. 1 Samuel 16:7. He knows its motives, its very intents and purposes.
Go to Him with your soul all stained as it is. Like the psalmist, throw its
chambers open to the all-seeing eye, exclaiming, "Search me, O God, and know
my heart: try me, and know
35
my thoughts: and see if there be any wicked way in me, and lead me in the
way everlasting." Psalm 139:
23, 24.
Many accept an intellectual religion, a form of godliness, when the heart is
not cleansed. Let it be your prayer, "Create in me a clean heart, O God; and
renew a right spirit within me." Psalm 51:10. Deal truly with your own soul.
Be as earnest, as persistent, as you would be if your mortal life were at
stake. This is a matter to be settled between God and your own soul, settled
for eternity. A supposed hope, and nothing more, will prove your ruin.
Study God's word prayerfully. That word presents before you, in the law of
God and the life of Christ, the great principles of holiness, without which
"no man shall see the Lord." Hebrews 12:14. It convinces of sin; it plainly
reveals the way of salvation. Give heed to it as the voice of God speaking
to your soul.
As you see the enormity of sin, as you see yourself as you really are, do
not give up to despair. It was sinners that Christ came to save. We have not
to reconcile God to us, but--O wondrous love!--God in Christ is "reconciling
the world unto Himself." 2 Corinthians 5:19. He is wooing by His tender love
the hearts of His erring children. No earthly parent could be as patient
with the faults and mistakes of his children, as is God with those He seeks
to save. No one could plead more tenderly with the transgressor. No human
lips ever poured out more tender entreaties to the wanderer than does He.
All His promises, His warnings, are but the breathing of unutterable love.
When Satan comes to tell you that you are a
36
great sinner, look up to your Redeemer and talk of His merits. That which
will help you is to look to His light. Acknowledge your sin, but tell the
enemy that "Christ Jesus came into the world to save sinners" and that you
may be saved by His matchless love. 1 Timothy 1:15. Jesus asked Simon a
question in regard to two debtors. One owed his lord a small sum, and the
other owed him a very large sum; but he forgave them both, and Christ asked
Simon which debtor would love his lord most. Simon answered, "He to whom he
forgave most." Luke 7:43. We have been great sinners, but Christ died that
we might be forgiven. The merits of His sacrifice are sufficient to present
to the Father in our behalf. Those to whom He has forgiven most will love
Him most, and will stand nearest to His throne to praise Him for His great
love and infinite sacrifice. It is when we most fully comprehend the love of
God that we best realize the sinfulness of sin. When we see the length of
the chain that was let down for us, when we understand something of the
infinite sacrifice that Christ has made in our behalf, the heart is melted
with tenderness and contrition.
(37)
Confession
"He that covereth his sins shall not prosper: but whoso confesseth and
forsaketh them shall have mercy." Proverbs 28:13.
The conditions of obtaining mercy of God are simple and just and reasonable.
The Lord does not require us to do some grievous thing in order that we may
have the forgiveness of sin. We need not make long and wearisome
pilgrimages, or perform painful penances, to commend our souls to the God of
heaven or to expiate our transgression; but he that confesseth and forsaketh
his sin shall have mercy.
The apostle says, "Confess your faults one to another, and pray one for
another, that ye may be healed." James 5:16. Confess your sins to God, who
only can forgive them, and your faults to one another. If you have given
offense to your friend or neighbor, you are to acknowledge your wrong, and
it is his duty freely to forgive you. Then you are to seek the forgiveness
of God, because the brother you have wounded is the property of God, and in
injuring him you sinned against his Creator and Redeemer. The case is
brought before the only true Mediator, our great High Priest, who "was in
all points tempted like as we are, yet without sin," and who is "touched
with the feeling of our infirmities," and is able to cleanse from every
stain of iniquity. Hebrews 4:15.
Those who have not humbled their souls before God in acknowledging their
guilt, have not yet
38
fulfilled the first condition of acceptance. If we have not experienced that
repentance which is not to be repented of, and have not with true
humiliation of soul and brokenness of spirit confessed our sins, abhorring
our iniquity, we have never truly sought for the forgiveness of sin; and if
we have never sought, we have never found the peace of God. The only reason
why we do not have remission of sins that are past is that we are not
willing to humble our hearts and comply with the conditions of the word of
truth. Explicit instruction is given concerning this matter. Confession of
sin, whether public or private, should be heartfelt and freely expressed. It
is not to be urged from the sinner. It is not to be made in a flippant and
careless way, or forced from those who have no realizing sense of the
abhorrent character of sin. The confession that is the outpouring of the
inmost soul finds its way to the God of infinite pity. The psalmist says,
"The Lord is nigh unto them that are of a broken heart; and saveth such as
be of a contrite spirit." Psalm 34:18.
True confession is always of a specific character, and acknowledges
particular sins. They may be of such a nature as to be brought before God
only; they may be wrongs that should be confessed to individuals who have
suffered injury through them; or they may be of a public character, and
should then be as publicly confessed. But all confession should be definite
and to the point, acknowledging the very sins of which you are guilty.
In the days of Samuel the Israelites wandered from God. They were suffering
the consequences of
39
sin; for they had lost their faith in God, lost their discernment of His
power and wisdom to rule the nation, lost their confidence in His ability to
defend and vindicate His cause. They turned from the great Ruler of the
universe and desired to be governed as were the nations around them. Before
they found peace they made this definite confession: "We have added unto all
our sins this evil, to ask us a king."
1 Samuel 12:19. The very sin of which they were
convicted had to be confessed. Their ingratitude oppressed their souls and
severed them from God.
Confession will not be acceptable to God without sincere repentance and
reformation. There must be decided changes in the life; everything offensive
to God must be put away. This will be the result of genuine sorrow for sin.
The work that we have to do on our part is plainly set before us: "Wash you,
make you clean; put away the evil of your doings from before Mine eyes;
cease to do evil; learn to do well; seek judgment, relieve the oppressed,
judge the fatherless, plead for the widow." Isaiah 1:16, 17. "If the wicked
restore the pledge, give again that he had robbed, walk in the statutes of
life, without committing iniquity; he shall surely live, he shall not die."
Ezekiel 33:15. Paul says, speaking of the work of repentance: "Ye sorrowed
after a godly sort, what carefulness it wrought in you, yea, what clearing
of yourselves, yea, what indignation, yea, what fear, yea, what vehement
desire, yea, what zeal, yea, what revenge! In all things ye have approved
yourselves to be clear in this matter." 2 Corinthians 7:11.
40
When sin has deadened the moral perceptions, the wrongdoer does not discern
the defects of his character nor realize the enormity of the evil he has
committed; and unless he yields to the convicting power of the Holy Spirit
he remains in partial blindness to his sin. His confessions are not sincere
and in earnest. To every acknowledgment of his guilt he adds an apology in
excuse of his course, declaring that if it had not been for certain
circumstances he would not have done this or that for which he is reproved.
After Adam and Eve had eaten of the forbidden fruit, they were filled with a
sense of shame and terror. At first their only thought was how to excuse
their sin and escape the dreaded sentence of death. When the Lord inquired
concerning their sin, Adam replied, laying the guilt partly upon God and
partly upon his companion: "The woman whom Thou gavest to be with me, she
gave me of the tree, and I did eat." The woman put the blame upon the
serpent, saying, "The serpent beguiled me, and I did eat." Genesis 3:
12, 13. Why did You make the serpent? Why did You
suffer him to come into Eden? These were the questions implied in her excuse
for her sin, thus charging God with the responsibility of their fall. The
spirit of self-justification originated in the father of lies and has been
exhibited by all the sons and daughters of Adam. Confessions of this order
are not inspired by the divine Spirit and will not be acceptable to God.
True repentance will lead a man to bear his guilt himself and acknowledge it
without deception or hypocrisy. Like the poor publican, not lifting up so
much as his eyes unto heaven, he will cry, "God be
41
merciful to me a sinner," and those who do acknowledge their guilt will be
justified, for Jesus will plead His blood in behalf of the repentant soul.
The examples in God's word of genuine repentance and humiliation reveal a
spirit of confession in which there is no excuse for sin or attempt at
self-justification. Paul did not seek to shield himself; he paints his sin
in its darkest hue, not attempting to lessen his guilt. He says, "Many of
the saints did I shut up in prison, having received authority from the chief
priests; and when they were put to death, I gave my voice against them. And
I punished them oft in every synagogue, and compelled them to blaspheme; and
being exceedingly mad against them, I persecuted them even unto strange
cities." Acts 26:
10, 11. He does not hesitate to declare that "Christ
Jesus came into the world to save sinners; of whom I am chief." 1 Timothy
1:15.
The humble and broken heart, subdued by genuine repentance, will appreciate
something of the love of God and the cost of Calvary; and as a son confesses
to a loving father, so will the truly penitent bring all his sins before
God. And it is written, "If we confess our sins, He is faithful and just to
forgive us our sins, and to cleanse us from all unrighteousness."
1 John 1:9.
(43)
Consecration
God's promise is, "Ye shall seek Me, and find Me, when ye shall search for
Me with all your heart." Jeremiah 29:13.
The whole heart must be yielded to God, or the change can never be wrought
in us by which we are to be restored to His likeness. By nature we are
alienated from God. The Holy Spirit describes our condition in such words as
these: "Dead in trespasses and sins;" "the whole head is sick, and the whole
heart faint;" "no soundness in it." We are held fast in the snare of Satan,
"taken captive by him at his will." Ephesians 2:1; Isaiah 1:5, 6; 2 Timothy
2:26. God desires to heal us, to set us free. But since this requires an
entire transformation, a renewing of our whole nature, we must yield
ourselves wholly to Him.
The warfare against self is the greatest battle that was ever fought. The
yielding of self, surrendering all to the will of God, requires a struggle;
but the soul must submit to God before it can be renewed in holiness.
The government of God is not, as Satan would make it appear, founded upon a
blind submission, an unreasoning control. It appeals to the intellect and
the conscience. "Come now, and let us reason together" is the Creator's
invitation to the beings He has made. Isaiah 1:18. God does not force the
will of His creatures. He cannot accept an homage that is not willingly and
intelligently given. A mere forced submission would prevent all real
development of mind
44
or character; it would make man a mere automaton. Such is not the purpose of
the Creator. He desires that man, the crowning work of His creative power,
shall reach the highest possible development. He sets before us the height
of blessing to which He desires to bring us through His grace. He invites us
to give ourselves to Him, that He may work His will in us. It remains for us
to choose whether we will be set free from the bondage of sin, to share the
glorious liberty of the sons of God.
In giving ourselves to God, we must necessarily give up all that would
separate us from Him. Hence the Saviour says, "Whosoever he be of you that
forsaketh not all that he hath, he cannot be My disciple." Luke 14:33.
Whatever shall draw away the heart from God must be given up. Mammon is the
idol of many. The love of money, the desire for wealth, is the golden chain
that binds them to Satan. Reputation and worldly honor are worshiped by
another class. The life of selfish ease and freedom from responsibility is
the idol of others. But these slavish bands must be broken. We cannot be
half the Lord's and half the world's. We are not God's children unless we
are such entirely.
There are those who profess to serve God, while they rely upon their own
efforts to obey His law, to form a right character, and secure salvation.
Their hearts are not moved by any deep sense of the love of Christ, but they
seek to perform the duties of the Christian life as that which God requires
of them in order to gain heaven. Such religion is worth nothing. When Christ
dwells in the heart, the soul will
45
be so filled with His love, with the joy of communion with Him, that it will
cleave to Him; and in the contemplation of Him, self will be forgotten. Love
to Christ will be the spring of action. Those who feel the constraining love
of God, do not ask how little may be given to meet the requirements of God;
they do not ask for the lowest standard, but aim at perfect conformity to
the will of their Redeemer. With earnest desire they yield all and manifest
an interest proportionate to the value of the object which they seek. A
profession of Christ without this deep love is mere talk, dry formality, and
heavy drudgery.
Do you feel that it is too great a sacrifice to yield all to Christ? Ask
yourself the question, "What has Christ given for me?" The Son of God gave
all--life and love and suffering--for our redemption. And can it be that we,
the unworthy objects of so great love, will withhold our hearts from Him?
Every moment of our lives we have been partakers of the blessings of His
grace, and for this very reason we cannot fully realize the depths of
ignorance and misery from which we have been saved. Can we look upon Him
whom our sins have pierced, and yet be willing to do despite to all His love
and sacrifice? In view of the infinite humiliation of the Lord of glory,
shall we murmur because we can enter into life only through conflict and
self-abasement?
The inquiry of many a proud heart is, "Why need I go in penitence and
humiliation before I can have the assurance of my acceptance with God?" I
point you to Christ. He was sinless, and, more than this, He was the Prince
of heaven; but in man's
46
behalf He became sin for the race. "He was numbered with the transgressors;
and He bare the sin of many, and made intercession for the transgressors."
Isaiah 53:12.
But what do we give up, when we give all? A sin-polluted heart, for Jesus to
purify, to cleanse by His own blood, and to save by His matchless love. And
yet men think it hard to give up all! I am ashamed to hear it spoken of,
ashamed to write it.
God does not require us to give up anything that it is for our best interest
to retain. In all that He does, He has the well-being of His children in
view. Would that all who have not chosen Christ might realize that He has
something vastly better to offer them than they are seeking for themselves.
Man is doing the greatest injury and injustice to his own soul when he
thinks and acts contrary to the will of God. No real joy can be found in the
path forbidden by Him who knows what is best and who plans for the good of
His creatures. The path of transgression is the path of misery and
destruction.
It is a mistake to entertain the thought that God is pleased to see His
children suffer. All heaven is interested in the happiness of man. Our
heavenly Father does not close the avenues of joy to any of His creatures.
The divine requirements call upon us to shun those indulgences that would
bring suffering and disappointment, that would close to us the door of
happiness and heaven. The world's Redeemer accepts men as they are, with all
their wants, imperfections, and weaknesses; and He will not only cleanse
from sin and grant redemption through His blood, but
47
will satisfy the heart-longing of all who consent to wear His yoke, to bear
His burden. It is His purpose to impart peace and rest to all who come to
Him for the bread of life. He requires us to perform only those duties that
will lead our steps to heights of bliss to which the disobedient can never
attain. The true, joyous life of the soul is to have Christ formed within,
the hope of glory.
Many are inquiring, "How am I to make the surrender of myself to God?" You
desire to give yourself to Him, but you are weak in moral power, in slavery
to doubt, and controlled by the habits of your life of sin. Your promises
and resolutions are like ropes of sand. You cannot control your thoughts,
your impulses, your affections. The knowledge of your broken promises and
forfeited pledges weakens your confidence in your own sincerity, and causes
you to feel that God cannot accept you; but you need not despair. What you
need to understand is the true force of the will. This is the governing
power in the nature of man, the power of decision, or of choice. Everything
depends on the right action of the will. The power of choice God has given
to men; it is theirs to exercise. You cannot change your heart, you cannot
of yourself give to God its affections; but you can choose to serve Him. You
can give Him your will; He will then work in you to will and to do according
to His good pleasure. Thus your whole nature will be brought under the
control of the Spirit of Christ; your affections will be centered upon Him,
your thoughts will be in harmony with Him.
Desires for goodness and holiness are right as
48
far as they go; but if you stop here, they will avail nothing. Many will be
lost while hoping and desiring to be Christians. They do not come to the
point of yielding the will to God. They do not now choose to be Christians.
Through the right exercise of the will, an entire change may be made in your
life. By yielding up your will to Christ, you ally yourself with the power
that is above all principalities and powers. You will have strength from
above to hold you steadfast, and thus through constant surrender to God you
will be enabled to live the new life, even the life of faith.
(49)
Faith and Acceptance
As your conscience has been quickened by the Holy Spirit, you have seen
something of the evil of sin, of its power, its guilt, its woe; and you look
upon it with abhorrence. You feel that sin has separated you from God, that
you are in bondage to the power of evil. The more you struggle to escape,
the more you realize your helplessness. Your motives are impure; your heart
is unclean. You see that your life has been filled with selfishness and sin.
You long to be forgiven, to be cleansed, to be set free. Harmony with God,
likeness to Him--what can you do to obtain it?
It is peace that you need--Heaven's forgiveness and peace and love in the
soul. Money cannot buy it, intellect cannot procure it, wisdom cannot attain
to it; you can never hope, by your own efforts, to secure it. But God offers
it to you as a gift, "without money and without price." Isaiah 55:1. It is
yours if you will but reach out your hand and grasp it. The Lord says,
"Though your sins be as scarlet, they shall be as white as snow; though they
be red like crimson, they shall be as wool." Isaiah 1:18. "A new heart also
will I give you, and a new spirit will I put within you." Ezekiel 36:26.
You have confessed your sins, and in heart put them away. You have resolved
to give yourself to God. Now go to Him, and ask that He will wash away your
sins and give you a new heart. Then
50
believe that He does this because He has promised. This is the lesson which
Jesus taught while He was on earth, that the gift which God promises us, we
must believe we do receive, and it is ours. Jesus healed the people of their
diseases when they had faith in His power; He helped them in the things
which they could see, thus inspiring them with confidence in Him concerning
things which they could not see--leading them to believe in His power to
forgive sins. This He plainly stated in the healing of the man sick with
palsy: "That ye may know that the Son of man hath power on earth to forgive
sins, (then saith He to the sick of the palsy,) Arise, take up thy bed, and
go unto thine house." Matthew 9:6. So also John the evangelist says,
speaking of the miracles of Christ, "These are written, that ye might
believe that Jesus is the Christ, the Son of God; and that believing ye
might have life through His name." John 20:31.
From the simple Bible account of how Jesus healed the sick, we may learn
something about how to believe in Him for the forgiveness of sins. Let us
turn to the story of the paralytic at Bethesda. The poor sufferer was
helpless; he had not used his limbs for thirty-eight years. Yet Jesus bade
him, "Rise, take up thy bed, and walk." The sick man might have said, "Lord,
if Thou wilt make me whole, I will obey Thy word." But, no, he believed
Christ's word, believed that he was made whole, and he made the effort at
once; he willed to walk, and he did walk. He acted on the word of Christ,
and God gave the power. He was made whole.
51
In like manner you are a sinner. You cannot atone for your past sins; you
cannot change your heart and make yourself holy. But God promises to do all
this for you through Christ. You believe that promise. You confess your sins
and give yourself to God. You will to serve Him. Just as surely as you do
this, God will fulfill His word to you. If you believe the promise,--believe
that you are forgiven and cleansed,--God supplies the fact; you are made
whole, just as Christ gave the paralytic power to walk when the man believed
that he was healed. It is so if you believe it.
Do not wait to feel that you are made whole, but say, "I believe it; it is
so, not because I feel it, but because God has promised."
Jesus says, "What things soever ye desire, when ye pray, believe that ye
receive them, and ye shall have them." Mark 11:24. There is a condition to
this promise--that we pray according to the will of God. But it is the will
of God to cleanse us from sin, to make us His children, and to enable us to
live a holy life. So we may ask for these blessings, and believe that we
receive them, and thank God that we have received them. It is our privilege
to go to Jesus and be cleansed, and to stand before the law without shame or
remorse. "There is therefore now no condemnation to them which are in Christ
Jesus, who walk not after the flesh, but after the Spirit." Romans 8:1.
Henceforth you are not your own; you are bought with a price. "Ye were not
redeemed with corruptible things, as silver and gold;... but with the
precious blood of Christ, as of a lamb without blemish and
52
without spot." 1 Peter 1:18, 19. Through this simple act of believing God,
the Holy Spirit has begotten a new life in your heart. You are as a child
born into the family of God, and He loves you as He loves His Son.
Now that you have given yourself to Jesus, do not draw back, do not take
yourself away from Him, but day by day say, "I am Christ's; I have given
myself to Him;" and ask Him to give you His Spirit and keep you by His
grace. As it is by giving yourself to God, and believing Him, that you
become His child, so you are to live in Him. The apostle says, "As ye have
therefore received Christ Jesus the Lord, so walk ye in Him." Colossians
2:6.
Some seem to feel that they must be on probation, and must prove to the Lord
that they are reformed, before they can claim His blessing. But they may
claim the blessing of God even now. They must have His grace, the Spirit of
Christ, to help their infirmities, or they cannot resist evil. Jesus loves
to have us come to Him just as we are, sinful, helpless, dependent. We may
come with all our weakness, our folly, our sinfulness, and fall at His feet
in penitence. It is His glory to encircle us in the arms of His love and to
bind up our wounds, to cleanse us from all impurity.
Here is where thousands fail; they do not believe that Jesus pardons them
personally, individually. They do not take God at His word. It is the
privilege of all who comply with the conditions to know for themselves that
pardon is freely extended for every sin. Put away the suspicion that God's
promises are not meant for you. They are for every
53
repentant transgressor. Strength and grace have been provided through Christ
to be brought by ministering angels to every believing soul. None are so
sinful that they cannot find strength, purity, and righteousness in Jesus,
who died for them. He is waiting to strip them of their garments stained and
polluted with sin, and to put upon them the white robes of righteousness; He
bids them live and not die.
God does not deal with us as finite men deal with one another. His thoughts
are thoughts of mercy, love, and tenderest compassion. He says, "Let the
wicked forsake his way, and the unrighteous man his thoughts: and let him
return unto the Lord, and He will have mercy upon him; and to our God, for
He will abundantly pardon." "I have blotted out, as a thick cloud, thy
transgressions, and, as a cloud, thy sins." Isaiah 55:7; 44:22.
"I have no pleasure in the death of him that dieth, saith the Lord God:
wherefore turn yourselves, and live ye." Ezekiel 18:32. Satan is ready to
steal away the blessed assurances of God. He desires to take every glimmer
of hope and every ray of light from the soul; but you must not permit him to
do this. Do not give ear to the tempter, but say, "Jesus has died that I
might live. He loves me, and wills not that I should perish. I have a
compassionate heavenly Father; and although I have abused His love, though
the blessings He has given me have been squandered, I will arise, and go to
my Father, and say, 'I have sinned against heaven, and before Thee, and am
no more worthy to be called Thy son: make me as one of Thy hired servants.'"
The parable tells you how
54
the wanderer will be received: "When he was yet a great way off, his father
saw him, and had compassion, and ran, and fell on his neck, and kissed him."
Luke 15:18-20.
But even this parable, tender and touching as it is, comes short of
expressing the infinite compassion of the heavenly Father. The Lord declares
by His prophet, "I have loved thee with an everlasting love: therefore with
loving-kindness have I drawn thee." Jeremiah 31:3. While the sinner is yet
far from the Father's house, wasting his substance in a strange country, the
Father's heart is yearning over him; and every longing awakened in the soul
to return to God is but the tender pleading of His Spirit, wooing,
entreating, drawing the wanderer to his Father's heart of love.
With the rich promises of the Bible before you, can you give place to doubt?
Can you believe that when the poor sinner longs to return, longs to forsake
his sins, the Lord sternly withholds him from coming to His feet in
repentance? Away with such thoughts! Nothing can hurt your own soul more
than to entertain such a conception of our heavenly Father. He hates sin,
but He loves the sinner, and He gave Himself in the person of Christ, that
all who would might be saved and have eternal blessedness in the kingdom of
glory. What stronger or more tender language could have been employed than
He has chosen in which to express His love toward us? He declares, "Can a
woman forget her sucking child, that she should not have compassion on the
son of her womb? yea, they may forget, yet will I not forget thee." Isaiah
49:15.
Look up, you that are doubting and trembling;
55
for Jesus lives to make intercession for us. Thank God for the gift of His
dear Son and pray that He may not have died for you in vain. The Spirit
invites you today. Come with your whole heart to Jesus, and you may claim
His blessing.
As you read the promises, remember they are the expression of unutterable
love and pity. The great heart of Infinite Love is drawn toward the sinner
with boundless compassion. "We have redemption through His blood, the
forgiveness of sins." Ephesians 1:7. Yes, only believe that God is your
helper. He wants to restore His moral image in man. As you draw near to Him
with confession and repentance, He will draw near to you with mercy and
forgiveness.
(57)
The Test of Discipleship
"If any man be in Christ, he is a new creature: old things are passed away;
behold, all things are become new." 2 Corinthians 5:17.
A person may not be able to tell the exact time or place, or trace all the
chain of circumstances in the process of conversion; but this does not prove
him to be unconverted. Christ said to Nicodemus, "The wind bloweth where it
listeth, and thou hearest the sound thereof, but canst not tell whence it
cometh, and whither it goeth: so is everyone that is born of the Spirit."
John 3:8. Like the wind, which is invisible, yet the effects of which are
plainly seen and felt, is the Spirit of God in its work upon the human
heart. That regenerating power, which no human eye can see, begets a new
life in the soul; it creates a new being in the image of God. While the work
of the Spirit is silent and imperceptible, its effects are manifest. If the
heart has been renewed by the Spirit of God, the life will bear witness to
the fact. While we cannot do anything to change our hearts or to bring
ourselves into harmony with God; while we must not trust at all to ourselves
or our good works, our lives will reveal whether the grace of God is
dwelling within us. A change will be seen in the character, the habits, the
pursuits. The contrast will be clear and decided between what they have been
and what they are. The character is revealed, not
58
by occasional good deeds and occasional misdeeds, but by the tendency of the
habitual words and acts.
It is true that there may be an outward correctness of deportment without
the renewing power of Christ. The love of influence and the desire for the
esteem of others may produce a well-ordered life. Self-respect may lead us
to avoid the appearance of evil. A selfish heart may perform generous
actions. By what means, then, shall we determine whose side we are on?
Who has the heart? With whom are our thoughts? Of whom do we love to
converse? Who has our warmest affections and our best energies? If we are
Christ's, our thoughts are with Him, and our sweetest thoughts are of Him.
All we have and are is consecrated to Him. We long to bear His image,
breathe His spirit, do His will, and please Him in all things.
Those who become new creatures in Christ Jesus will bring forth the fruits
of the Spirit, "love, joy, peace, long-suffering, gentleness, goodness,
faith, meekness, temperance." Galatians 5:22, 23. They will no longer
fashion themselves according to the former lusts, but by the faith of the
Son of God they will follow in His steps, reflect His character, and purify
themselves even as He is pure. The things they once hated they now love, and
the things they once loved they hate. The proud and self-assertive become
meek and lowly in heart. The vain and supercilious become serious and
unobtrusive. The drunken become sober, and the profligate pure. The vain
customs and fashions of the world are laid aside. Christians will seek not
the "outward adorning," but "the hidden man of
59
the heart, in that which is not corruptible, even the ornament of a meek and
quiet spirit." 1 Peter 3: 3, 4.
There is no evidence of genuine repentance unless it works reformation. If
he restore the pledge, give again that he had robbed, confess his sins, and
love God and his fellow men, the sinner may be sure that he has passed from
death unto life.
When, as erring, sinful beings, we come to Christ and become partakers of
His pardoning grace, love springs up in the heart. Every burden is light,
for the yoke that Christ imposes is easy. Duty becomes a delight, and
sacrifice a pleasure. The path that before seemed shrouded in darkness,
becomes bright with beams from the Sun of Righteousness.
The loveliness of the character of Christ will be seen in His followers. It
was His delight to do the will of God. Love to God, zeal for His glory, was
the controlling power in our Saviour's life. Love beautified and ennobled
all His actions. Love is of God. The unconsecrated heart cannot originate or
produce it. It is found only in the heart where Jesus reigns. "We love,
because He first loved us." 1 John 4:19, R.V. In the heart renewed by divine
grace, love is the principle of action. It modifies the character, governs
the impulses, controls the passions, subdues enmity, and ennobles the
affections. This love, cherished in the soul, sweetens the life and sheds a
refining influence on all around.
There are two errors against which the children of God--particularly those
who have just come to trust in His grace--especially need to guard. The
first, already dwelt upon, is that of looking to their
60
own works, trusting to anything they can do, to bring themselves into
harmony with God. He who is trying to become holy by his own works in
keeping the law, is attempting an impossibility. All that man can do without
Christ is polluted with selfishness and sin. It is the grace of Christ
alone, through faith, that can make us holy.
The opposite and no less dangerous error is that belief in Christ releases
men from keeping the law of God; that since by faith alone we become
partakers of the grace of Christ, our works have nothing to do with our
redemption.
But notice here that obedience is not a mere outward compliance, but the
service of love. The law of God is an expression of His very nature; it is
an embodiment of the great principle of love, and hence is the foundation of
His government in heaven and earth. If our hearts are renewed in the
likeness of God, if the divine love is implanted in the soul, will not the
law of God be carried out in the life? When the principle of love is
implanted in the heart, when man is renewed after the image of Him that
created him, the new-covenant promise is fulfilled, "I will put My laws into
their hearts, and in their minds will I write them." Hebrews 10:16. And if
the law is written in the heart, will it not shape the life? Obedience--the
service and allegiance of love--is the true sign of discipleship. Thus the
Scripture says, "This is the love of God, that we keep His commandments."
"He that saith, I know Him, and keepeth not His commandments, is a liar, and
the truth is not in him." 1 John 5:3; 2:4. Instead of releasing man from
obedience, it is faith,
61
and faith only, that makes us partakers of the grace of Christ, which
enables us to render obedience.
We do not earn salvation by our obedience; for salvation is the free gift of
God, to be received by faith. But obedience is the fruit of faith. "Ye know
that He was manifested to take away our sins; and in Him is no sin.
Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him,
neither known Him." 1 John 3:5, 6. Here is the true test. If we abide in
Christ, if the love of God dwells in us, our feelings, our thoughts, our
purposes, our actions, will be in harmony with the will of God as expressed
in the precepts of His holy law. "Little children, let no man deceive you:
he that doeth righteousness is righteous, even as He is righteous."
1 John 3:7. Righteousness is defined by the standard
of God's holy law, as expressed in the ten precepts given on Sinai.
That so-called faith in Christ which professes to release men from the
obligation of obedience to God, is not faith, but presumption. "By grace are
ye saved through faith." But "faith, if it hath not works, is dead."
Ephesians 2:8; James 2:17. Jesus said of Himself before He came to earth, "I
delight to do Thy will, O My God: yea, Thy law is within My heart." Psalm
40:8. And just before He ascended again to heaven He declared, "I have kept
My Father's commandments, and abide in His love." John 15:10. The Scripture
says, "Hereby we do know that we know Him, if we keep His commandments. . .
He that saith he abideth in Him ought himself also so to walk even as He
walked." 1 John 2:3-6. "Because Christ also
62
suffered for us, leaving us an example, that ye should follow His steps." 1
Peter 2:21.
The condition of eternal life is now just what it always has been,--just
what it was in Paradise before the fall of our first parents,--perfect
obedience to the law of God, perfect righteousness. If eternal life were
granted on any condition short of this, then the happiness of the whole
universe would be imperiled. The way would be open for sin, with all its
train of woe and misery, to be immortalized.
It was possible for Adam, before the fall, to form a righteous character by
obedience to God's law. But he failed to do this, and because of his sin our
natures are fallen and we cannot make ourselves righteous. Since we are
sinful, unholy, we cannot perfectly obey the holy law. We have no
righteousness of our own with which to meet the claims of the law of God.
But Christ has made a way of escape for us. He lived on earth amid trials
and temptations such as we have to meet. He lived a sinless life. He died
for us, and now He offers to take our sins and give us His righteousness. If
you give yourself to Him, and accept Him as your Saviour, then, sinful as
your life may have been, for His sake you are accounted righteous. Christ's
character stands in place of your character, and you are accepted before God
just as if you had not sinned.
More than this, Christ changes the heart. He abides in your heart by faith.
You are to maintain this connection with Christ by faith and the continual
surrender of your will to Him; and so long as you do this, He will work in
you to will and to do
63
according to His good pleasure. So you may say, "The life which I now live
in the flesh I live by the faith of the Son of God, who loved me, and gave
Himself for me." Galatians 2:20. So Jesus said to His disciples, "It is not
ye that speak, but the Spirit of your Father which speaketh in you." Matthew
10:20. Then with Christ working in you, you will manifest the same spirit
and do the same good works --works of righteousness, obedience.
So we have nothing in ourselves of which to boast. We have no ground for
self-exaltation. Our only ground of hope is in the righteousness of Christ
imputed to us, and in that wrought by His Spirit working in and through us.
When we speak of faith, there is a distinction that should be borne in mind.
There is a kind of belief that is wholly distinct from faith. The existence
and power of God, the truth of His word, are facts that even Satan and his
hosts cannot at heart deny. The Bible says that "the devils also believe,
and tremble;" but this is not faith. James 2:19. Where there is not only a
belief in God's word, but a submission of the will to Him; where the heart
is yielded to Him, the affections fixed upon Him, there is faith--faith that
works by love and purifies the soul. Through this faith the heart is renewed
in the image of God. And the heart that in its unrenewed state is not
subject to the law of God, neither indeed can be, now delights in its holy
precepts, exclaiming with the psalmist, "O how love I Thy law! it is my
meditation all the day." Psalm 119:97. And the righteousness of the law is
fulfilled in us, "who
64
walk not after the flesh, but after the Spirit." Romans 8:1.
There are those who have known the pardoning love of Christ and who really
desire to be children of God, yet they realize that their character is
imperfect, their life faulty, and they are ready to doubt whether their
hearts have been renewed by the Holy Spirit. To such I would say, Do not
draw back in despair. We shall often have to bow down and weep at the feet
of Jesus because of our shortcomings and mistakes, but we are not to be
discouraged. Even if we are overcome by the enemy, we are not cast off, not
forsaken and rejected of God. No; Christ is at the right hand of God, who
also maketh intercession for us. Said the beloved John, "These things write
I unto you, that ye sin not. And if any man sin, we have an advocate with
the Father, Jesus Christ the righteous." 1 John 2:1. And do not forget the
words of Christ, "The Father Himself loveth you." John 16:27. He desires to
restore you to Himself, to see His own purity and holiness reflected in you.
And if you will but yield yourself to Him, He that hath begun a good work in
you will carry it forward to the day of Jesus Christ. Pray more fervently;
believe more fully. As we come to distrust our own power, let us trust the
power of our Redeemer, and we shall praise Him who is the health of our
countenance.
The closer you come to Jesus, the more faulty you will appear in your own
eyes; for your vision will be clearer, and your imperfections will be seen
in broad and distinct contrast to His perfect nature. This is evidence that
Satan's delusions have lost their
65
power; that the vivifying influence of the Spirit of God is arousing you.
No deep-seated love for Jesus can dwell in the heart that does not realize
its own sinfulness. The soul that is transformed by the grace of Christ will
admire His divine character; but if we do not see our own moral deformity,
it is unmistakable evidence that we have not had a view of the beauty and
excellence of Christ.
The less we see to esteem in ourselves, the more we shall see to esteem in
the infinite purity and loveliness of our Saviour. A view of our sinfulness
drives us to Him who can pardon; and when the soul, realizing its
helplessness, reaches out after Christ, He will reveal Himself in power. The
more our sense of need drives us to Him and to the word of God, the more
exalted views we shall have of His character, and the more fully we shall
reflect His image.
(67)
Growing Up Into Christ
The change of heart by which we become children of God is in the Bible
spoken of as birth. Again, it is compared to the germination of the good
seed sown by the husbandman. In like manner those who are just converted to
Christ are, "as new-born babes," to "grow up" to the stature of men and
women in Christ Jesus. 1 Peter 2:2; Ephesians 4:15. Or like the good seed
sown in the field, they are to grow up and bring forth fruit. Isaiah says
that they shall "be called trees of righteousness, the planting of the Lord,
that He might be glorified." Isaiah 61:3. So from natural life,
illustrations are drawn, to help us better to understand the mysterious
truths of spiritual life.
Not all the wisdom and skill of man can produce life in the smallest object
in nature. It is only through the life which God Himself has imparted, that
either plant or animal can live. So it is only through the life from God
that spiritual life is begotten in the hearts of men. Unless a man is "born
from above," he cannot become a partaker of the life which Christ came to
give. John 3:3, margin.
As with life, so it is with growth. It is God who brings the bud to bloom
and the flower to fruit. It is by His power that the seed develops, "first
the blade, then the ear, after that the full corn in the ear." Mark 4:28.
And the prophet Hosea says of Israel, that "he shall grow as the lily."
"They shall revive as the corn, and grow as the vine." Hosea 14:5, 7. And
Jesus bids us "consider the lilies how
68
they grow." Luke 12:27. The plants and flowers grow not by their own care or
anxiety or effort, but by receiving that which God has furnished to minister
to their life. The child cannot, by any anxiety or power of its own, add to
its stature. No more can you, by anxiety or effort of yourself, secure
spiritual growth. The plant, the child, grows by receiving from its
surroundings that which ministers to its life --air, sunshine, and food.
What these gifts of nature are to animal and plant, such is Christ to those
who trust in Him. He is their "everlasting light," "a sun and shield."
Isaiah 60:19; Psalm 84:11. He shall be as "the dew unto Israel." "He shall
come down like rain upon the mown grass." Hosea 14:5; Psalm 72:6. He is the
living water, "the Bread of God . . . which cometh down from heaven, and
giveth life unto the world." John 6:33.
In the matchless gift of His Son, God has encircled the whole world with an
atmosphere of grace as real as the air which circulates around the globe.
All who choose to breathe this life-giving atmosphere will live and grow up
to the stature of men and women in Christ Jesus.
As the flower turns to the sun, that the bright beams may aid in perfecting
its beauty and symmetry, so should we turn to the Sun of Righteousness, that
heaven's light may shine upon us, that our character may be developed into
the likeness of Christ.
Jesus teaches the same thing when He says, "Abide in Me, and I in you. As
the branch cannot bear fruit of itself, except it abide in the vine; no more
can ye, except ye abide in Me. . . . Without Me ye
69
can do nothing." John 15:4, 5. You are just as dependent upon Christ, in
order to live a holy life, as is the branch upon the parent stock for growth
and fruitfulness. Apart from Him you have no life. You have no power to
resist temptation or to grow in grace and holiness. Abiding in Him, you may
flourish. Drawing your life from Him, you will not wither nor be fruitless.
You will be like a tree planted by the rivers of water.
Many have an idea that they must do some part of the work alone. They have
trusted in Christ for the forgiveness of sin, but now they seek by their own
efforts to live aright. But every such effort must fail. Jesus says,
"Without Me ye can do nothing." Our growth in grace, our joy, our
usefulness,--all depend upon our union with Christ. It is by communion with
Him, daily, hourly,--by abiding in Him, --that we are to grow in grace. He
is not only the Author, but the Finisher of our faith. It is Christ first
and last and always. He is to be with us, not only at the beginning and the
end of our course, but at every step of the way. David says, "I have set the
Lord always before me: because He is at my right hand, I shall not be
moved." Psalm 16:8.
Do you ask, "How am I to abide in Christ?" In the same way as you received
Him at first. "As ye have therefore received Christ Jesus the Lord, so walk
ye in Him." "The just shall live by faith." Colossians 2:6; Hebrews 10:38.
You gave yourself to God, to be His wholly, to serve and obey Him, and you
took Christ as your Saviour. You could not yourself atone for your sins or
change your heart; but having given
70
yourself to God, you believe that He for Christ's sake did all this for you.
By faith you became Christ's, and by faith you are to grow up in Him--by
giving and taking. You are to give all,--your heart, your will, your
service,--give yourself to Him to obey all His requirements; and you must
take all,--Christ, the fullness of all blessing, to abide in your heart, to
be your strength, your righteousness, your everlasting helper,--to give you
power to obey.
Consecrate yourself to God in the morning; make this your very first work.
Let your prayer be, "Take me, O Lord, as wholly Thine. I lay all my plans at
Thy feet. Use me today in Thy service. Abide with me, and let all my work be
wrought in Thee." This is a daily matter. Each morning consecrate yourself
to God for that day. Surrender all your plans to Him, to be carried out or
given up as His providence shall indicate. Thus day by day you may be giving
your life into the hands of God, and thus your life will be molded more and
more after the life of Christ.
A life in Christ is a life of restfulness. There may be no ecstasy of
feeling, but there should be an abiding, peaceful trust. Your hope is not in
yourself; it is in Christ. Your weakness is united to His strength, your
ignorance to His wisdom, your frailty to His enduring might. So you are not
to look to yourself, not to let the mind dwell upon self, but look to
Christ. Let the mind dwell upon His love, upon the beauty, the perfection,
of His character. Christ in His self-denial, Christ in His humiliation,
Christ in
71
His purity and holiness, Christ in His matchless love --this is the subject
for the soul's contemplation. It is by loving Him, copying Him, depending
wholly upon Him, that you are to be transformed into His likeness.
Jesus says, "Abide in Me." These words convey the idea of rest, stability,
confidence. Again He invites,"Come unto Me, . . . and I will give you rest."
Matthew 11:28. The words of the psalmist express the same thought: "Rest in
the Lord, and wait patiently for Him." And Isaiah gives the assurance, "In
quietness and in confidence shall be your strength." Psalm 37:7; Isaiah
30:15. This rest is not found in inactivity; for in the Saviour's invitation
the promise of rest is united with the call to labor: "Take My yoke upon
you: . . . and ye shall find rest." Matthew 11:29. The heart that rests most
fully upon Christ will be most earnest and active in labor for Him.
When the mind dwells upon self, it is turned away from Christ, the source of
strength and life. Hence it is Satan's constant effort to keep the attention
diverted from the Saviour and thus prevent the union and communion of the
soul with Christ. The pleasures of the world, life's cares and perplexities
and sorrows, the faults of others, or your own faults and imperfections--to
any or all of these he will seek to divert the mind. Do not be misled by his
devices. Many who are really conscientious, and who desire to live for God,
he too often leads to dwell upon their own faults and weaknesses, and thus
by separating them from Christ he hopes to
72
gain the victory. We should not make self the center and indulge anxiety and
fear as to whether we shall be saved. All this turns the soul away from the
Source of our strength. Commit the keeping of your soul to God, and trust in
Him. Talk and think of Jesus. Let self be lost in Him. Put away all doubt;
dismiss your fears. Say with the apostle Paul, "I live; yet not I, but
Christ liveth in me: and the life which I now live in the flesh I live by
the faith of the Son of God, who loved me, and gave Himself for me."
Galatians 2:20. Rest in God. He is able to keep that which you have
committed to Him. If you will leave yourself in His hands, He will bring you
off more than conqueror through Him that has loved you.
When Christ took human nature upon Him, He bound humanity to Himself by a
tie of love that can never be broken by any power save the choice of man
himself. Satan will constantly present allurements to induce us to break
this tie--to choose to separate ourselves from Christ. Here is where we need
to watch, to strive, to pray, that nothing may entice us to choose another
master; for we are always free to do this. But let us keep our eyes fixed
upon Christ, and He will preserve us. Looking unto Jesus, we are safe.
Nothing can pluck us out of His hand. In constantly beholding Him, we "are
changed into the same image from glory to glory, even as by the Spirit of
the Lord." 2 Corinthians 3:18.
It was thus that the early disciples gained their likeness to the dear
Saviour. When those disciples heard the words of Jesus, they felt their need
of Him. They sought, they found, they followed Him. They
73
were with Him in the house, at the table, in the closet, in the field. They
were with Him as pupils with a teacher, daily receiving from His lips
lessons of holy truth. They looked to Him, as servants to their master, to
learn their duty. Those disciples were men "subject to like passions as we
are." James 5:17. They had the same battle with sin to fight. They needed
the same grace, in order to live a holy life.
Even John, the beloved disciple, the one who most fully reflected the
likeness of the Saviour, did not naturally possess that loveliness of
character. He was not only self-assertive and ambitious for honor, but
impetuous, and resentful under injuries. But as the character of the Divine
One was manifested to him, he saw his own deficiency and was humbled by the
knowledge. The strength and patience, the power and tenderness, the majesty
and meekness, that he beheld in the daily life of the Son of God, filled his
soul with admiration and love. Day by day his heart was drawn out toward
Christ, until he lost sight of self in love for his Master. His resentful,
ambitious temper was yielded to the molding power of Christ. The
regenerating influence of the Holy Spirit renewed his heart. The power of
the love of Christ wrought a transformation of character. This is the sure
result of union with Jesus. When Christ abides in the heart, the whole
nature is transformed. Christ's Spirit, His love, softens the heart, subdues
the soul, and raises the thoughts and desires toward God and heaven.
When Christ ascended to heaven, the sense of His presence was still with His
followers. It was a
74
personal presence, full of love and light. Jesus, the Saviour, who had
walked and talked and prayed with them, who had spoken hope and comfort to
their hearts, had, while the message of peace was still upon His lips, been
taken up from them into heaven, and the tones of His voice had come back to
them, as the cloud of angels received Him--"Lo, I am with you alway, even
unto the end of the world." Matthew 28:20. He had ascended to heaven in the
form of humanity. They knew that He was before the throne of God, their
Friend and Saviour still; that His sympathies were unchanged; that He was
still identified with suffering humanity. He was presenting before God the
merits of His own precious blood, showing His wounded hands and feet, in
remembrance of the price He had paid for His redeemed. They knew that He had
ascended to heaven to prepare places for them, and that He would come again
and take them to Himself.
As they met together after the ascension they were eager to present their
requests to the Father in the name of Jesus. In solemn awe they bowed in
prayer, repeating the assurance, "Whatsoever ye shall ask the Father in My
name, He will give it you. Hitherto have ye asked nothing in My name: ask,
and ye shall receive, that your joy may be full." John 16:23, 24. They
extended the hand of faith higher and higher with the mighty argument, "It
is Christ that died, yea rather, that is risen again, who is even at the
right hand of God, who also maketh intercession for us." Romans 8:34. And
Pentecost brought them the presence of the Comforter, of whom
75
Christ had said, He "shall be in you." And He had further said, "It is
expedient for you that I go away: for if I go not away, the Comforter will
not come unto you; but if I depart, I will send Him unto you." John 14:17;
16:7. Henceforth through the Spirit, Christ was to abide continually in the
hearts of His children. Their union with Him was closer than when He was
personally with them. The light, and love, and power of the indwelling
Christ shone out through them, so that men, beholding, "marveled; and they
took knowledge of them, that they had been with Jesus." Acts 4:13.
All that Christ was to the disciples, He desires to be to His children
today; for in that last prayer, with the little band of disciples gathered
about Him, He said, "Neither pray I for these alone, but for them also which
shall believe on Me through their word." John 17:20.
Jesus prayed for us, and He asked that we might be one with Him, even as He
is one with the Father. What a union is this! The Saviour has said of
Himself, "The Son can do nothing of Himself;" "the Father that dwelleth in
Me, He doeth the works." John 5:19; 14:10. Then if Christ is dwelling in our
hearts, He will work in us "both to will and to do of His good pleasure."
Philippians 2:13. We shall work as He worked; we shall manifest the same
spirit. And thus, loving Him and abiding in Him, we shall "grow up into Him
in all things, which is the head, even Christ." Ephesians 4:15.
(77)
The Work and the Life
God is the source of life and light and joy to the universe. Like rays of
light from the sun, like the streams of water bursting from a living spring,
blessings flow out from Him to all His creatures. And wherever the life of
God is in the hearts of men, it will flow out to others in love and
blessing.
Our Saviour's joy was in the uplifting and redemption of fallen men. For
this He counted not His life dear unto Himself, but endured the cross,
despising the shame. So angels are ever engaged in working for the happiness
of others. This is their joy. That which selfish hearts would regard as
humiliating service, ministering to those who are wretched and in every way
inferior in character and rank, is the work of sinless angels. The spirit of
Christ's self-sacrificing love is the spirit that pervades heaven and is the
very essence of its bliss. This is the spirit that Christ's followers will
possess, the work that they will do.
When the love of Christ is enshrined in the heart, like sweet fragrance it
cannot be hidden. Its holy influence will be felt by all with whom we come
in contact. The spirit of Christ in the heart is like a spring in the
desert, flowing to refresh all and making those who are ready to perish,
eager to drink of the water of life.
Love to Jesus will be manifested in a desire to work as He worked for the
blessing and uplifting of
78
humanity. It will lead to love, tenderness, and sympathy toward all the
creatures of our heavenly Father's care.
The Saviour's life on earth was not a life of ease and devotion to Himself,
but He toiled with persistent, earnest, untiring effort for the salvation of
lost mankind. From the manger to Calvary He followed the path of self-denial
and sought not to be released from arduous tasks, painful travels and
exhausting care and labor. He said, "The Son of man came not to be
ministered unto, but to minister, and to give His life a ransom for many."
Matthew 20:28. This was the one great object of His life. Everything else
was secondary and subservient. It was His meat and drink to do the will of
God and to finish His work. Self and self-interest had no part in His labor.
So those who are the partakers of the grace of Christ will be ready to make
any sacrifice, that others for whom He died may share the heavenly gift.
They will do all they can to make the world better for their stay in it.
This spirit is the sure outgrowth of a soul truly converted. No sooner does
one come to Christ than there is born in his heart a desire to make known to
others what a precious friend he has found in Jesus; the saving and
sanctifying truth cannot be shut up in his heart. If we are clothed with the
righteousness of Christ and are filled with the joy of His indwelling
Spirit, we shall not be able to hold our peace. If we have tasted and seen
that the Lord is good we shall have something to tell. Like Philip when he
found the Saviour, we shall invite others into His presence. We shall seek
to present to them
79
the attractions of Christ and the unseen realities of the world to come.
There will be an intensity of desire to follow in the path that Jesus trod.
There will be an earnest longing that those around us may "behold the Lamb
of God, which taketh away the sin of the world." John 1:29.
And the effort to bless others will react in blessings upon ourselves. This
was the purpose of God in giving us a part to act in the plan of redemption.
He has granted men the privilege of becoming partakers of the divine nature
and, in their turn, of diffusing blessings to their fellow men. This is the
highest honor, the greatest joy, that it is possible for God to bestow upon
men. Those who thus become participants in labors of love are brought
nearest to their Creator.
God might have committed the message of the gospel, and all the work of
loving ministry, to the heavenly angels. He might have employed other means
for accomplishing His purpose. But in His infinite love He chose to make us
co-workers with Himself, with Christ and the angels, that we might share the
blessing, the joy, the spiritual uplifting, which results from this
unselfish ministry.
We are brought into sympathy with Christ through the fellowship of His
sufferings. Every act of self-sacrifice for the good of others strengthens
the spirit of beneficence in the giver's heart, allying him more closely to
the Redeemer of the world, who "was rich, yet for your sakes . . . became
poor, that ye through His poverty might be rich." 2 Corinthians 8:9. And it
is only as we thus fulfill the divine
80
purpose in our creation that life can be a blessing to us.
If you will go to work as Christ designs that His disciples shall, and win
souls for Him, you will feel the need of a deeper experience and a greater
knowledge in divine things, and will hunger and thirst after righteousness.
You will plead with God, and your faith will be strengthened, and your soul
will drink deeper drafts at the well of salvation. Encountering opposition
and trials will drive you to the Bible and prayer. You will grow in grace
and the knowledge of Christ, and will develop a rich experience.
The spirit of unselfish labor for others gives depth, stability, and
Christlike loveliness to the character, and brings peace and happiness to
its possessor. The aspirations are elevated. There is no room for sloth or
selfishness. Those who thus exercise the Christian graces will grow and will
become strong to work for God. They will have clear spiritual perceptions, a
steady, growing faith, and an increased power in prayer. The Spirit of God,
moving upon their spirit, calls forth the sacred harmonies of the soul in
answer to the divine touch. Those who thus devote themselves to unselfish
effort for the good of others are most surely working out their own
salvation.
The only way to grow in grace is to be disinterestedly doing the very work
which Christ has enjoined upon us--to engage, to the extent of our ability,
in helping and blessing those who need the help we can give them. Strength
comes by exercise; activity is the very condition of life. Those who
endeavor to maintain Christian life by passively accepting the blessings
that come through the means of grace, and
81
doing nothing for Christ, are simply trying to live by eating without
working. And in the spiritual as in the natural world, this always results
in degeneration and decay. A man who would refuse to exercise his limbs
would soon lose all power to use them. Thus the Christian who will not
exercise his God-given powers not only fails to grow up into Christ, but he
loses the strength that he already had.
The church of Christ is God's appointed agency for the salvation of men. Its
mission is to carry the gospel to the world. And the obligation rests upon
all Christians. Everyone, to the extent of his talent and opportunity, is to
fulfill the Saviour's commission. The love of Christ, revealed to us, makes
us debtors to all who know Him not. God has given us light, not for
ourselves alone, but to shed upon them.
If the followers of Christ were awake to duty, there would be thousands
where there is one today proclaiming the gospel in heathen lands. And all
who could not personally engage in the work, would yet sustain it with their
means, their sympathy, and their prayers. And there would be far more
earnest labor for souls in Christian countries.
We need not go to heathen lands, or even leave the narrow circle of the
home, if it is there that our duty lies, in order to work for Christ. We can
do this in the home circle, in the church, among those with whom we
associate, and with whom we do business.
The greater part of our Saviour's life on earth was spent in patient toil in
the carpenter's shop at Nazareth. Ministering angels attended the Lord of
82
life as He walked side by side with peasants and laborers, unrecognized and
unhonored. He was as faithfully fulfilling His mission while working at His
humble trade as when He healed the sick or walked upon the storm-tossed
waves of Galilee. So in the humblest duties and lowliest positions of life,
we may walk and work with Jesus.
The apostle says, "Let every man, wherein he is called, therein abide with
God." 1 Corinthians 7:24. The businessman may conduct his business in a way
that will glorify his Master because of his fidelity. If he is a true
follower of Christ he will carry his religion into everything that is done
and reveal to men the spirit of Christ. The mechanic may be a diligent and
faithful representative of Him who toiled in the lowly walks of life among
the hills of Galilee. Everyone who names the name of Christ should so work
that others, by seeing his good works, may be led to glorify their Creator
and Redeemer.
Many have excused themselves from rendering their gifts to the service of
Christ because others were possessed of superior endowments and advantages.
The opinion has prevailed that only those who are especially talented are
required to consecrate their abilities to the service of God. It has come to
be understood by many that talents are given to only a certain favored class
to the exclusion of others who of course are not called upon to share in the
toils or the rewards. But it is not so represented in the parable. When the
master of the house called his servants, he gave to every man his work.
With a loving spirit we may perform life's
83
humblest duties "as to the Lord." Colossians 3:23. If the love of God is in
the heart, it will be manifested in the life. The sweet savor of Christ will
surround us, and our influence will elevate and bless.
You are not to wait for great occasions or to expect extraordinary abilities
before you go to work for God. You need not have a thought of what the world
will think of you. If your daily life is a testimony to the purity and
sincerity of your faith, and others are convinced that you desire to benefit
them, your efforts will not be wholly lost.
The humblest and poorest of the disciples of Jesus can be a blessing to
others. They may not realize that they are doing any special good, but by
their unconscious influence they may start waves of blessing that will widen
and deepen, and the blessed results they may never know until the day of
final reward. They do not feel or know that they are doing anything great.
They are not required to weary themselves with anxiety about success. They
have only to go forward quietly, doing faithfully the work that God's
providence assigns, and their life will not be in vain. Their own souls will
be growing more and more into the likeness of Christ; they are workers
together with God in this life and are thus fitting for the higher work and
the unshadowed joy of the life to come.
(85)
A Knowledge of God
Many are the ways in which God is seeking to make Himself known to us and
bring us into communion with Him. Nature speaks to our senses without
ceasing. The open heart will be impressed with the love and glory of God as
revealed through the works of His hands. The listening ear can hear and
understand the communications of God through the things of nature. The green
fields, the lofty trees, the buds and flowers, the passing cloud, the
falling rain, the babbling brook, the glories of the heavens, speak to our
hearts, and invite us to become acquainted with Him who made them all.
Our Saviour bound up His precious lessons with the things of nature. The
trees, the birds, the flowers of the valleys, the hills, the lakes, and the
beautiful heavens, as well as the incidents and surroundings of daily life,
were all linked with the words of truth, that His lessons might thus be
often recalled to mind, even amid the busy cares of man's life of toil.
God would have His children appreciate His works and delight in the simple,
quiet beauty with which He has adorned our earthly home. He is a lover of
the beautiful, and above all that is outwardly attractive He loves beauty of
character; He would have us cultivate purity and simplicity, the quiet
graces of the flowers.
If we will but listen, God's created works will teach us precious lessons of
obedience and trust.
86
From the stars that in their trackless courses through space follow from age
to age their appointed path, down to the minutest atom, the things of nature
obey the Creator's will. And God cares for everything and sustains
everything that He has created. He who upholds the unnumbered worlds
throughout immensity, at the same time cares for the wants of the little
brown sparrow that sings its humble song without fear. When men go forth to
their daily toil, as when they engage in prayer; when they lie down at
night, and when they rise in the morning; when the rich man feasts in his
palace, or when the poor man gathers his children about the scanty board,
each is tenderly watched by the heavenly Father. No tears are shed that God
does not notice. There is no smile that He does not mark.
If we would but fully believe this, all undue anxieties would be dismissed.
Our lives would not be so filled with disappointment as now; for everything,
whether great or small, would be left in the hands of God, who is not
perplexed by the multiplicity of cares, or overwhelmed by their weight. We
should then enjoy a rest of soul to which many have long been strangers.
As your senses delight in the attractive loveliness of the earth, think of
the world that is to come, that shall never know the blight of sin and
death; where the face of nature will no more wear the shadow of the curse.
Let your imagination picture the home of the saved, and remember that it
will be more glorious than your brightest imagination can portray. In the
varied gifts of God in nature we see but the faintest
87
gleaming of His glory. It is written, "Eye hath not seen, nor ear heard,
neither have entered into the heart of man, the things which God hath
prepared for them that love Him." 1 Corinthians 2:9.
The poet and the naturalist have many things to say about nature, but it is
the Christian who enjoys the beauty of the earth with the highest
appreciation, because he recognizes his Father's handiwork and perceives His
love in flower and shrub and tree. No one can fully appreciate the
significance of hill and vale, river and sea, who does not look upon them as
an expression of God's love to man.
God speaks to us through His providential workings and through the influence
of His Spirit upon the heart. In our circumstances and surroundings, in the
changes daily taking place around us, we may find precious lessons if our
hearts are but open to discern them. The psalmist, tracing the work of God's
providence, says, "The earth is full of the goodness of the Lord." "Whoso is
wise, and will observe these things, even they shall understand the
loving-kindness of the Lord." Psalm 33:5; 107:43.
God speaks to us in His word. Here we have in clearer lines the revelation
of His character, of His dealings with men, and the great work of
redemption. Here is open before us the history of patriarchs and prophets
and other holy men of old. They were men "subject to like passions as we
are." James 5:17. We see how they struggled through discouragements like our
own, how they fell under temptation as we have done, and yet took heart
again and conquered through the grace of God; and, beholding, we are
88
encouraged in our striving after righteousness. As we read of the precious
experiences granted them, of the light and love and blessing it was theirs
to enjoy, and of the work they wrought through the grace given them, the
spirit that inspired them kindles a flame of holy emulation in our hearts
and a desire to be like them in character--like them to walk with God.
Jesus said of the Old Testament Scriptures,--and how much more is it true of
the New,--"They are they which testify of Me," the Redeemer, Him in whom our
hopes of eternal life are centered. John 5:39. Yes, the whole Bible tells of
Christ. From the first record of creation--for "without Him was not anything
made that was made"--to the closing promise, "Behold, I come quickly," we
are reading of His works and listening to His voice. John 1:3; Revelation
22:12. If you would become acquainted with the Saviour, study the Holy
Scriptures.
Fill the whole heart with the words of God. They are the living water,
quenching your burning thirst. They are the living bread from heaven. Jesus
declares, "Except ye eat the flesh of the Son of man, and drink His blood,
ye have no life in you." And He explains Himself by saying, "The words that
I speak unto you, they are spirit, and they are life." John 6:53, 63. Our
bodies are built up from what we eat and drink; and as in the natural
economy, so in the spiritual economy: it is what we meditate upon that will
give tone and strength to our spiritual nature.
The theme of redemption is one that the angels desire to look into; it will
be the science and the song of the redeemed throughout the ceaseless ages of
89
eternity. Is it not worthy of careful thought and study now? The infinite
mercy and love of Jesus, the sacrifice made in our behalf, call for the most
serious and solemn reflection. We should dwell upon the character of our
dear Redeemer and Intercessor. We should meditate upon the mission of Him
who came to save His people from their sins. As we thus contemplate heavenly
themes, our faith and love will grow stronger, and our prayers will be more
and more acceptable to God, because they will be more and more mixed with
faith and love. They will be intelligent and fervent. There will be more
constant confidence in Jesus, and a daily, living experience in His power to
save to the uttermost all that come unto God by Him.
As we meditate upon the perfections of the Saviour, we shall desire to be
wholly transformed and renewed in the image of His purity. There will be a
hungering and thirsting of soul to become like Him whom we adore. The more
our thoughts are upon Christ, the more we shall speak of Him to others and
represent Him to the world.
The Bible was not written for the scholar alone; on the contrary, it was
designed for the common people. The great truths necessary for salvation are
made as clear as noonday; and none will mistake and lose their way except
those who follow their own judgment instead of the plainly revealed will of
God.
We should not take the testimony of any man as to what the Scriptures teach,
but should study the words of God for ourselves. If we allow others to do
our thinking, we shall have crippled energies and
90
contracted abilities. The noble powers of the mind may be so dwarfed by lack
of exercise on themes worthy of their concentration as to lose their ability
to grasp the deep meaning of the word of God. The mind will enlarge if it is
employed in tracing out the relation of the subjects of the Bible, comparing
scripture with scripture and spiritual things with spiritual.
There is nothing more calculated to strengthen the intellect than the study
of the Scriptures. No other book is so potent to elevate the thoughts, to
give vigor to the faculties, as the broad, ennobling truths of the Bible. If
God's word were studied as it should be, men would have a breadth of mind, a
nobility of character, and a stability of purpose rarely seen in these
times.
But there is but little benefit derived from a hasty reading of the
Scriptures. One may read the whole Bible through and yet fail to see its
beauty or comprehend its deep and hidden meaning. One passage studied until
its significance is clear to the mind and its relation to the plan of
salvation is evident, is of more value than the perusal of many chapters
with no definite purpose in view and no positive instruction gained. Keep
your Bible with you. As you have opportunity, read it; fix the texts in your
memory. Even while you are walking the streets you may read a passage and
meditate upon it, thus fixing it in the mind.
We cannot obtain wisdom without earnest attention and prayerful study. Some
portions of Scripture are indeed too plain to be misunderstood, but there
are others whose meaning does not lie on the surface to be seen at a glance.
Scripture must be
91
compared with scripture. There must be careful research and prayerful
reflection. And such study will be richly repaid. As the miner discovers
veins of precious metal concealed beneath the surface of the earth, so will
he who perseveringly searches the word of God as for hid treasure find
truths of the greatest value, which are concealed from the view of the
careless seeker. The words of inspiration, pondered in the heart, will be as
streams flowing from the fountain of life.
Never should the Bible be studied without prayer. Before opening its pages
we should ask for the enlightenment of the Holy Spirit, and it will be
given. When Nathanael came to Jesus, the Saviour exclaimed, "Behold an
Israelite indeed, in whom is no guile!" Nathanael said, "Whence knowest Thou
me?" Jesus answered, "Before that Philip called thee, when thou wast under
the fig tree, I saw thee." John 1:47, 48. And Jesus will see us also in the
secret places of prayer if we will seek Him for light that we may know what
is truth. Angels from the world of light will be with those who in humility
of heart seek for divine guidance.
The Holy Spirit exalts and glorifies the Saviour. It is His office to
present Christ, the purity of His righteousness, and the great salvation
that we have through Him. Jesus says, "He shall receive of Mine, and shall
show it unto you." John 16:14. The Spirit of truth is the only effectual
teacher of divine truth. How must God esteem the human race, since He gave
His Son to die for them and appoints His Spirit to be man's teacher and
continual guide!
(93)
The Privilege of Prayer
Through nature and revelation, through His providence, and by the influence
of His Spirit, God speaks to us. But these are not enough; we need also to
pour out our hearts to Him. In order to have spiritual life and energy, we
must have actual intercourse with our heavenly Father. Our minds may be
drawn out toward Him; we may meditate upon His works, His mercies, His
blessings; but this is not, in the fullest sense, communing with Him. In
order to commune with God, we must have something to say to Him concerning
our actual life.
Prayer is the opening of the heart to God as to a friend. Not that it is
necessary in order to make known to God what we are, but in order to enable
us to receive Him. Prayer does not bring God down to us, but brings us up to
Him.
When Jesus was upon the earth, He taught His disciples how to pray. He
directed them to present their daily needs before God, and to cast all their
care upon Him. And the assurance He gave them that their petitions should be
heard, is assurance also to us.
Jesus Himself, while He dwelt among men, was often in prayer. Our Saviour
identified Himself with our needs and weakness, in that He became a
suppliant, a petitioner, seeking from His Father fresh supplies of strength,
that He might come forth braced for duty and trial. He is our example in all
things. He is a brother in our infirmities, "in all points tempted like as
we are;" but as the sinless one His
94
nature recoiled from evil; He endured struggles and torture of soul in a
world of sin. His humanity made prayer a necessity and a privilege. He found
comfort and joy in communion with His Father. And if the Saviour of men, the
Son of God, felt the need of prayer, how much more should feeble, sinful
mortals feel the necessity of fervent, constant prayer.
Our heavenly Father waits to bestow upon us the fullness of His blessing. It
is our privilege to drink largely at the fountain of boundless love. What a
wonder it is that we pray so little! God is ready and willing to hear the
sincere prayer of the humblest of His children, and yet there is much
manifest reluctance on our part to make known our wants to God. What can the
angels of heaven think of poor helpless human beings, who are subject to
temptation, when God's heart of infinite love yearns toward them, ready to
give them more than they can ask or think, and yet they pray so little and
have so little faith? The angels love to bow before God; they love to be
near Him. They regard communion with God as their highest joy; and yet the
children of earth, who need so much the help that God only can give, seem
satisfied to walk without the light of His Spirit, the companionship of His
presence.
The darkness of the evil one encloses those who neglect to pray. The
whispered temptations of the enemy entice them to sin; and it is all because
they do not make use of the privileges that God has given them in the divine
appointment of prayer. Why should the sons and daughters of God be reluctant
to pray, when prayer is the key in the hand of faith to unlock heaven's
storehouse, where are treasured
95
the boundless resources of Omnipotence? Without unceasing prayer and
diligent watching we are in danger of growing careless and of deviating from
the right path. The adversary seeks continually to obstruct the way to the
mercy seat, that we may not by earnest supplication and faith obtain grace
and power to resist temptation.
There are certain conditions upon which we may expect that God will hear and
answer our prayers. One of the first of these is that we feel our need of
help from Him. He has promised, "I will pour water upon him that is thirsty,
and floods upon the dry ground." Isaiah 44:3. Those who hunger and thirst
after righteousness, who long after God, may be sure that they will be
filled. The heart must be open to the Spirit's influence, or God's blessing
cannot be received.
Our great need is itself an argument and pleads most eloquently in our
behalf. But the Lord is to be sought unto to do these things for us. He
says, "Ask, and it shall be given you." And "He that spared not His own Son,
but delivered Him up for us all, how shall He not with Him also freely give
us all things?" Matthew 7:7; Romans 8:32.
If we regard iniquity in our hearts, if we cling to any known sin, the Lord
will not hear us; but the prayer of the penitent, contrite soul is always
accepted. When all known wrongs are righted, we may believe that God will
answer our petitions. Our own merit will never commend us to the favor of
God; it is the worthiness of Jesus that will save us, His blood that will
cleanse us; yet we have a work to do in complying with the conditions of
acceptance.
96
Another element of prevailing prayer is faith. "He that cometh to God must
believe that He is, and that He is a rewarder of them that diligently seek
Him." Hebrews 11:6. Jesus said to His disciples, "What things soever ye
desire, when ye pray, believe that ye receive them, and ye shall have them."
Mark 11:24. Do we take Him at His word?
The assurance is broad and unlimited, and He is faithful who has promised.
When we do not receive the very things we asked for, at the time we ask, we
are still to believe that the Lord hears and that He will answer our
prayers. We are so erring and short-sighted that we sometimes ask for things
that would not be a blessing to us, and our heavenly Father in love answers
our prayers by giving us that which will be for our highest good--that which
we ourselves would desire if with vision divinely enlightened we could see
all things as they really are. When our prayers seem not to be answered, we
are to cling to the promise; for the time of answering will surely come, and
we shall receive the blessing we need most. But to claim that prayer will
always be answered in the very way and for the particular thing that we
desire, is presumption. God is too wise to err, and too good to withhold any
good thing from them that walk uprightly. Then do not fear to trust Him,
even though you do not see the immediate answer to your prayers. Rely upon
His sure promise, "Ask, and it shall be given you."
If we take counsel with our doubts and fears, or try to solve everything
that we cannot see clearly, before we have faith, perplexities will only
increase
97
and deepen. But if we come to God, feeling helpless and dependent, as we
really are, and in humble, trusting faith make known our wants to Him whose
knowledge is infinite, who sees everything in creation, and who governs
everything by His will and word, He can and will attend to our cry, and will
let light shine into our hearts. Through sincere prayer we are brought into
connection with the mind of the Infinite. We may have no remarkable evidence
at the time that the face of our Redeemer is bending over us in compassion
and love, but this is even so. We may not feel His visible touch, but His
hand is upon us in love and pitying tenderness.
When we come to ask mercy and blessing from God we should have a spirit of
love and forgiveness in our own hearts. How can we pray, "Forgive us our
debts, as we forgive our debtors," and yet indulge an unforgiving spirit?
Matthew 6:12. If we expect our own prayers to be heard we must forgive
others in the same manner and to the same extent as we hope to be forgiven.
Perseverance in prayer has been made a condition of receiving. We must pray
always if we would grow in faith and experience. We are to be "instant in
prayer," to "continue in prayer, and watch in the same with thanksgiving."
Romans 12:12; Colossians 4:2. Peter exhorts believers to be "sober, and
watch unto prayer." 1 Peter 4:7. Paul directs, "In everything by prayer and
supplication with thanksgiving let your requests be made known unto God."
Philippians 4:6. "But ye, beloved," says Jude, "praying in the Holy Ghost,
keep yourselves in the love of God." Jude 20, 21.
98
Unceasing prayer is the unbroken union of the soul with God, so that life
from God flows into our life; and from our life, purity and holiness flow
back to God.
There is necessity for diligence in prayer; let nothing hinder you. Make
every effort to keep open the communion between Jesus and your own soul.
Seek every opportunity to go where prayer is wont to be made. Those who are
really seeking for communion with God will be seen in the prayer meeting,
faithful to do their duty and earnest and anxious to reap all the benefits
they can gain. They will improve every opportunity of placing themselves
where they can receive the rays of light from heaven.
We should pray in the family circle, and above all we must not neglect
secret prayer, for this is the life of the soul. It is impossible for the
soul to flourish while prayer is neglected. Family or public prayer alone is
not sufficient. In solitude let the soul be laid open to the inspecting eye
of God. Secret prayer is to be heard only by the prayer-hearing God. No
curious ear is to receive the burden of such petitions. In secret prayer the
soul is free from surrounding influences, free from excitement. Calmly, yet
fervently, will it reach out after God. Sweet and abiding will be the
influence emanating from Him who seeth in secret, whose ear is open to hear
the prayer arising from the heart. By calm, simple faith the soul holds
communion with God and gathers to itself rays of divine light to strengthen
and sustain it in the conflict with Satan. God is our tower of strength.
Pray in your closet, and as you go about your daily labor let your heart be
often uplifted to God.
99
It was thus that Enoch walked with God. These silent prayers rise like
precious incense before the throne of grace. Satan cannot overcome him whose
heart is thus stayed upon God.
There is no time or place in which it is inappropriate to offer up a
petition to God. There is nothing that can prevent us from lifting up our
hearts in the spirit of earnest prayer. In the crowds of the street, in the
midst of a business engagement, we may send up a petition to God and plead
for divine guidance, as did Nehemiah when he made his request before King
Artaxerxes. A closet of communion may be found wherever we are. We should
have the door of the heart open continually and our invitation going up that
Jesus may come and abide as a heavenly guest in the soul.
Although there may be a tainted, corrupted atmosphere around us, we need not
breathe its miasma, but may live in the pure air of heaven. We may close
every door to impure imaginings and unholy thoughts by lifting the soul into
the presence of God through sincere prayer. Those whose hearts are open to
receive the support and blessing of God will walk in a holier atmosphere
than that of earth and will have constant communion with heaven.
We need to have more distinct views of Jesus and a fuller comprehension of
the value of eternal realities. The beauty of holiness is to fill the hearts
of God's children; and that this may be accomplished, we should seek for
divine disclosures of heavenly things.
Let the soul be drawn out and upward, that God may grant us a breath of the
heavenly atmosphere. We may keep so near to God that in every unexpected
100
trial our thoughts will turn to Him as naturally as the flower turns to the
sun.
Keep your wants, your joys, your sorrows, your cares, and your fears before
God. You cannot burden Him; you cannot weary Him. He who numbers the hairs
of your head is not indifferent to the wants of His children. "The Lord is
very pitiful, and of tender mercy." James 5:11. His heart of love is touched
by our sorrows and even by our utterances of them. Take to Him everything
that perplexes the mind. Nothing is too great for Him to bear, for He holds
up worlds, He rules over all the affairs of the universe. Nothing that in
any way concerns our peace is too small for Him to notice. There is no
chapter in our experience too dark for Him to read; there is no perplexity
too difficult for Him to unravel. No calamity can befall the least of His
children, no anxiety harass the soul, no joy cheer, no sincere prayer escape
the lips, of which our heavenly Father is unobservant, or in which He takes
no immediate interest. "He healeth the broken in heart, and bindeth up their
wounds." Psalm 147:3. The relations between God and each soul are as
distinct and full as though there were not another soul upon the earth to
share His watchcare, not another soul for whom He gave His beloved Son.
Jesus said, "Ye shall ask in My name: and I say not unto you, that I will
pray the Father for you: for the Father Himself loveth you." "I have chosen
you: . . . that whatsoever ye shall ask of the Father in My name, He may
give it you." John 16:26, 27; 15:16. But to pray in the name of Jesus is
something more than a mere mention of that name at the beginning
101
and the ending of a prayer. It is to pray in the mind and spirit of Jesus,
while we believe His promises, rely upon His grace, and work His works.
God does not mean that any of us should become hermits or monks and retire
from the world in order to devote ourselves to acts of worship. The life
must be like Christ's life--between the mountain and the multitude. He who
does nothing but pray will soon cease to pray, or his prayers will become a
formal routine. When men take themselves out of social life, away from the
sphere of Christian duty and cross bearing; when they cease to work
earnestly for the Master, who worked earnestly for them, they lose the
subject matter of prayer and have no incentive to devotion. Their prayers
become personal and selfish. They cannot pray in regard to the wants of
humanity or the upbuilding of Christ's kingdom, pleading for strength
wherewith to work.
We sustain a loss when we neglect the privilege of associating together to
strengthen and encourage one another in the service of God. The truths of
His word lose their vividness and importance in our minds. Our hearts cease
to be enlightened and aroused by their sanctifying influence, and we decline
in spirituality. In our association as Christians we lose much by lack of
sympathy with one another. He who shuts himself up to himself is not filling
the position that God designed he should. The proper cultivation of the
social elements in our nature brings us into sympathy with others and is a
means of development and strength to us in the service of God.
If Christians would associate together, speaking to each other of the love
of God and of the precious
102
truths of redemption, their own hearts would be refreshed and they would
refresh one another. We may be daily learning more of our heavenly Father,
gaining a fresh experience of His grace; then we shall desire to speak of
His love; and as we do this, our own hearts will be warmed and encouraged.
If we thought and talked more of Jesus, and less of self, we should have far
more of His presence.
If we would but think of God as often as we have evidence of His care for us
we should keep Him ever in our thoughts and should delight to talk of Him
and to praise Him. We talk of temporal things because we have an interest in
them. We talk of our friends because we love them; our joys and our sorrows
are bound up with them. Yet we have infinitely greater reason to love God
than to love our earthly friends; it should be the most natural thing in the
world to make Him first in all our thoughts, to talk of His goodness and
tell of His power. The rich gifts He has bestowed upon us were not intended
to absorb our thoughts and love so much that we should have nothing to give
to God; they are constantly to remind us of Him and to bind us in bonds of
love and gratitude to our heavenly Benefactor. We dwell too near the
lowlands of earth. Let us raise our eyes to the open door of the sanctuary
above, where the light of the glory of God shines in the face of Christ, who
"is able also to save them to the uttermost that come unto God by Him."
Hebrews 7:25.
We need to praise God more "for His goodness, and for His wonderful works to
the children of men." Psalm 107:8. Our devotional exercises should not
103
consist wholly in asking and receiving. Let us not be always thinking of our
wants and never of the benefits we receive. We do not pray any too much, but
we are too sparing of giving thanks. We are the constant recipients of God's
mercies, and yet how little gratitude we express, how little we praise Him
for what He has done for us.
Anciently the Lord bade Israel, when they met together for His service, "Ye
shall eat before the Lord your God, and ye shall rejoice in all that ye put
your hand unto, ye and your households, wherein the Lord thy God hath
blessed thee." Deuteronomy 12:7. That which is done for the glory of God
should be done with cheerfulness, with songs of praise and thanksgiving, not
with sadness and gloom.
Our God is a tender, merciful Father. His service should not be looked upon
as a heart-saddening, distressing exercise. It should be a pleasure to
worship the Lord and to take part in His work. God would not have His
children, for whom so great salvation has been provided, act as if He were a
hard, exacting taskmaster. He is their best friend; and when they worship
Him, He expects to be with them, to bless and comfort them, filling their
hearts with joy and love. The Lord desires His children to take comfort in
His service and to find more pleasure than hardship in His work. He desires
that those who come to worship Him shall carry away with them precious
thoughts of His care and love, that they may be cheered in all the
employments of daily life, that they may have grace to deal honestly and
faithfully in all things.
We must gather about the cross. Christ and Him
104
crucified should be the theme of contemplation, of conversation, and of our
most joyful emotion. We should keep in our thoughts every blessing we
receive from God, and when we realize His great love we should be willing to
trust everything to the hand that was nailed to the cross for us.
The soul may ascend nearer heaven on the wings of praise. God is worshiped
with song and music in the courts above, and as we express our gratitude we
are approximating to the worship of the heavenly hosts. "Whoso offereth
praise glorifieth" God. Psalm 50:23. Let us with reverent joy come before
our Creator, with "thanksgiving, and the voice of melody." Isaiah 51:3.
(105)
What to Do with Doubt
Many, especially those who are young in the Christian life, are at times
troubled with the suggestions of skepticism. There are in the Bible many
things which they cannot explain, or even understand, and Satan employs
these to shake their faith in the Scriptures as a revelation from God. They
ask, "How shall I know the right way? If the Bible is indeed the word of
God, how can I be freed from these doubts and perplexities?"
God never asks us to believe, without giving sufficient evidence upon which
to base our faith. His existence, His character, the truthfulness of His
word, are all established by testimony that appeals to our reason; and this
testimony is abundant. Yet God has never removed the possibility of doubt.
Our faith must rest upon evidence, not demonstration. Those who wish to
doubt will have opportunity; while those who really desire to know the truth
will find plenty of evidence on which to rest their faith.
It is impossible for finite minds fully to comprehend the character or the
works of the Infinite One. To the keenest intellect, the most highly
educated mind, that holy Being must ever remain clothed in mystery. "Canst
thou by searching find out God? canst thou find out the Almighty unto
perfection? It is as high as heaven; what canst thou do? deeper than hell;
what canst thou know?" Job 11:7, 8.
106
The apostle Paul exclaims, "O the depth of the riches both of the wisdom and
knowledge of God! how unsearchable are His judgments, and His ways past
finding out!" Romans 11:33. But though "clouds and darkness are round about
Him," "righteousness and judgment are the foundation of His throne." Psalm
97:2, R.V. We can so far comprehend His dealings with us, and the motives by
which He is actuated, that we may discern boundless love and mercy united to
infinite power. We can understand as much of His purposes as it is for our
good to know; and beyond this we must still trust the hand that is
omnipotent, the heart that is full of love.
The word of God, like the character of its divine Author, presents mysteries
that can never be fully comprehended by finite beings. The entrance of sin
into the world, the incarnation of Christ, regeneration, the resurrection,
and many other subjects presented in the Bible, are mysteries too deep for
the human mind to explain, or even fully to comprehend. But we have no
reason to doubt God's word because we cannot understand the mysteries of His
providence. In the natural world we are constantly surrounded with mysteries
that we cannot fathom. The very humblest forms of life present a problem
that the wisest of philosophers is powerless to explain. Everywhere are
wonders beyond our ken. Should we then be surprised to find that in the
spiritual world also there are mysteries that we cannot fathom? The
difficulty lies solely in the weakness and narrowness of the human mind. God
has given us in the Scriptures sufficient evidence of their divine
character, and we are not to
107
doubt His word because we cannot understand all the mysteries of His
providence.
The apostle Peter says that there are in Scripture "things hard to be
understood, which they that are unlearned and unstable wrest . . . unto
their own destruction." 2 Peter 3:16. The difficulties of Scripture have
been urged by skeptics as an argument against the Bible; but so far from
this, they constitute a strong evidence of its divine inspiration. If it
contained no account of God but that which we could easily comprehend; if
His greatness and majesty could be grasped by finite minds, then the Bible
would not bear the unmistakable credentials of divine authority. The very
grandeur and mystery of the themes presented should inspire faith in it as
the word of God.
The Bible unfolds truth with a simplicity and a perfect adaptation to the
needs and longings of the human heart, that has astonished and charmed the
most highly cultivated minds, while it enables the humblest and uncultured
to discern the way of salvation. And yet these simply stated truths lay hold
upon subjects so elevated, so far-reaching, so infinitely beyond the power
of human comprehension, that we can accept them only because God has
declared them. Thus the plan of redemption is laid open to us, so that every
soul may see the steps he is to take in repentance toward God and faith
toward our Lord Jesus Christ, in order to be saved in God's appointed way;
yet beneath these truths, so easily understood, lie mysteries that are the
hiding of His glory--mysteries that overpower the mind in its research, yet
inspire the sincere seeker for truth with reverence and faith. The more
108
he searches the Bible, the deeper is his conviction that it is the word of
the living God, and human reason bows before the majesty of divine
revelation.
To acknowledge that we cannot fully comprehend the great truths of the Bible
is only to admit that the finite mind is inadequate to grasp the infinite;
that man, with his limited, human knowledge, cannot understand the purposes
of Omniscience.
Because they cannot fathom all its mysteries, the skeptic and the infidel
reject God's word; and not all who profess to believe the Bible are free
from danger on this point. The apostle says, "Take heed, brethren, lest
there be in any of you an evil heart of unbelief, in departing from the
living God." Hebrews 3:12. It is right to study closely the teachings of the
Bible and to search into "the deep things of God" so far as they are
revealed in Scripture. 1 Corinthians 2:10. While "the secret things belong
unto the Lord our God," "those things which are revealed belong unto us."
Deuteronomy 29:29. But it is Satan's work to pervert the investigative
powers of the mind. A certain pride is mingled with the consideration of
Bible truth, so that men feel impatient and defeated if they cannot explain
every portion of Scripture to their satisfaction. It is too humiliating to
them to acknowledge that they do not understand the inspired words. They are
unwilling to wait patiently until God shall see fit to reveal the truth to
them. They feel that their unaided human wisdom is sufficient to enable them
to comprehend the Scripture, and failing to do this, they virtually deny its
authority. It is true that many theories and doctrines popularly supposed to
be derived from the Bible have no foundation in its teaching, and indeed are
109
contrary to the whole tenor of inspiration. These things have been a cause
of doubt and perplexity to many minds. They are not, however, chargeable to
God's word, but to man's perversion of it.
If it were possible for created beings to attain to a full understanding of
God and His works, then, having reached this point, there would be for them
no further discovery of truth, no growth in knowledge, no further
development of mind or heart. God would no longer be supreme; and man,
having reached the limit of knowledge and attainment, would cease to
advance. Let us thank God that it is not so. God is infinite; in Him are
"all the treasures of wisdom and knowledge." Colossians 2:3. And to all
eternity men may be ever searching, ever learning, and yet never exhaust the
treasures of His wisdom, His goodness, and His power.
God intends that even in this life the truths of His word shall be ever
unfolding to His people. There is only one way in which this knowledge can
be obtained. We can attain to an understanding of God's word only through
the illumination of that Spirit by which the word was given. "The things of
God knoweth no man, but the Spirit of God;" "for the Spirit searcheth all
things, yea, the deep things of God." 1 Corinthians 2:11, 10. And the
Saviour's promise to His followers was, "When He, the Spirit of truth, is
come, He will guide you into all truth. . . . For He shall receive of Mine,
and shall show it unto you." John 16:13, 14.
God desires man to exercise his reasoning powers; and the study of the Bible
will strengthen and elevate the mind as no other study can. Yet we are to
beware
110
of deifying reason, which is subject to the weakness and infirmity of
humanity. If we would not have the Scriptures clouded to our understanding,
so that the plainest truths shall not be comprehended, we must have the
simplicity and faith of a little child, ready to learn, and beseeching the
aid of the Holy Spirit. A sense of the power and wisdom of God, and of our
inability to comprehend His greatness, should inspire us with humility, and
we should open His word, as we would enter His presence, with holy awe. When
we come to the Bible, reason must acknowledge an authority superior to
itself, and heart and intellect must bow to the great I AM.
There are many things apparently difficult or obscure, which God will make
plain and simple to those who thus seek an understanding of them. But
without the guidance of the Holy Spirit we shall be continually liable to
wrest the Scriptures or to misinterpret them. There is much reading of the
Bible that is without profit and in many cases a positive injury. When the
word of God is opened without reverence and without prayer; when the
thoughts and affections are not fixed upon God, or in harmony with His will,
the mind is clouded with doubts; and in the very study of the Bible,
skepticism strengthens. The enemy takes control of the thoughts, and he
suggests interpretations that are not correct. Whenever men are not in word
and deed seeking to be in harmony with God, then, however learned they may
be, they are liable to err in their understanding of Scripture, and it is
not safe to trust to their explanations. Those who look to the Scriptures to
find discrepancies, have not spiritual
111
insight. With distorted vision they will see many causes for doubt and
unbelief in things that are really plain and simple.
Disguise it as they may, the real cause of doubt and skepticism, in most
cases, is the love of sin. The teachings and restrictions of God's word are
not welcome to the proud, sin-loving heart, and those who are unwilling to
obey its requirements are ready to doubt its authority. In order to arrive
at truth, we must have a sincere desire to know the truth and a willingness
of heart to obey it. And all who come in this spirit to the study of the
Bible will find abundant evidence that it is God's word, and they may gain
an understanding of its truths that will make them wise unto salvation.
Christ has said, "If any man willeth to do His will, he shall know of the
teaching." John 7:17, R.V. Instead of questioning and caviling concerning
that which you do not understand, give heed to the light that already shines
upon you, and you will receive greater light. By the grace of Christ,
perform every duty that has been made plain to your understanding, and you
will be enabled to understand and perform those of which you are now in
doubt.
There is an evidence that is open to all,--the most highly educated, and the
most illiterate,--the evidence of experience. God invites us to prove for
ourselves the reality of His word, the truth of His promises. He bids us
"taste and see that the Lord is good." Psalm 34:8. Instead of depending upon
the word of another, we are to taste for ourselves. He declares, "Ask, and
ye shall receive." John 16:24. His promises will be
112
fulfilled. They have never failed; they never can fail. And as we draw near
to Jesus, and rejoice in the fullness of His love, our doubt and darkness
will disappear in the light of His presence.
The apostle Paul says that God "hath delivered us from the power of
darkness, and hath translated us into the kingdom of His dear Son."
Colossians 1:13. And everyone who has passed from death unto life is able to
"set to his seal that God is true." John 3:33. He can testify, "I needed
help, and I found it in Jesus. Every want was supplied, the hunger of my
soul was satisfied; and now the Bible is to me the revelation of Jesus
Christ. Do you ask why I believe in Jesus? Because He is to me a divine
Saviour. Why do I believe the Bible? Because I have found it to be the voice
of God to my soul." We may have the witness in ourselves that the Bible is
true, that Christ is the Son of God. We know that we are not following
cunningly devised fables.
Peter exhorts his brethren to "grow in grace, and in the knowledge of our
Lord and Saviour Jesus Christ." 2 Peter 3:18. When the people of God are
growing in grace, they will be constantly obtaining a clearer understanding
of His word. They will discern new light and beauty in its sacred truths.
This has been true in the history of the church in all ages, and thus it
will continue to the end. "The path of the righteous is as the light of
dawn, that shineth more and more unto the perfect day." Proverbs 4:18, R.V.,
margin.
By faith we may look to the hereafter and grasp the pledge of God for a
growth of intellect, the
113
human faculties uniting with the divine, and every power of the soul being
brought into direct contact with the Source of light. We may rejoice that
all which has perplexed us in the providences of God will then be made
plain, things hard to be understood will then find an explanation; and where
our finite minds discovered only confusion and broken purposes, we shall see
the most perfect and beautiful harmony. "Now we see through a glass, darkly;
but then face to face: now I know in part; but then shall I know even as
also I am known." 1 Corinthians 13:12.
(115)
Rejoicing in the Lord
The children of God are called to be representatives of Christ, showing
forth the goodness and mercy of the Lord. As Jesus has revealed to us the
true character of the Father, so we are to reveal Christ to a world that
does not know His tender, pitying love. "As Thou hast sent Me into the
world," said Jesus, "even so have I also sent them into the world." "I in
them, and Thou in Me; . . . that the world may know that Thou hast sent Me."
John 17:
18, 23. The apostle Paul says to the disciples of Jesus,
"Ye are manifestly declared to be the epistle of Christ," "known and read of
all men." 2 Corinthians 3:3, 2. In every one of His children, Jesus sends a
letter to the world. If you are Christ's follower, He sends in you a letter
to the family, the village, the street, where you live. Jesus, dwelling in
you, desires to speak to the hearts of those who are not acquainted with
Him. Perhaps they do not read the Bible, or do not hear the voice that
speaks to them in its pages; they do not see the love of God through His
works. But if you are a true representative of Jesus, it may be that through
you they will be led to understand something of His goodness and be won to
love and serve Him.
Christians are set as light bearers on the way to heaven. They are to
reflect to the world the light shining upon them from Christ. Their life and
character should be such that through them others will get a right
conception of Christ and of His service.
116
If we do represent Christ, we shall make His service appear attractive, as
it really is. Christians who gather up gloom and sadness to their souls, and
murmur and complain, are giving to others a false representation of God and
the Christian life. They give the impression that God is not pleased to have
His children happy, and in this they bear false witness against our heavenly
Father.
Satan is exultant when he can lead the children of God into unbelief and
despondency. He delights to see us mistrusting God, doubting His willingness
and power to save us. He loves to have us feel that the Lord will do us harm
by His providences. It is the work of Satan to represent the Lord as lacking
in compassion and pity. He misstates the truth in regard to Him. He fills
the imagination with false ideas concerning God; and instead of dwelling
upon the truth in regard to our heavenly Father, we too often fix our minds
upon the misrepresentations of Satan and dishonor God by distrusting Him and
murmuring against Him. Satan ever seeks to make the religious life one of
gloom. He desires it to appear toilsome and difficult; and when the
Christian presents in his own life this view of religion, he is, through his
unbelief, seconding the falsehood of Satan.
Many, walking along the path of life, dwell upon their mistakes and failures
and disappointments, and their hearts are filled with grief and
discouragement. While I was in Europe, a sister who had been doing this, and
who was in deep distress, wrote to me, asking for some word of
encouragement. The night after I had read her letter I dreamed that I was in
a garden, and one who seemed to be the owner of
117
the garden was conducting me through its paths. I was gathering the flowers
and enjoying their fragrance, when this sister, who had been walking by my
side, called my attention to some unsightly briers that were impeding her
way. There she was mourning and grieving. She was not walking in the
pathway, following the guide, but was walking among the briers and thorns.
"Oh," she mourned, "is it not a pity that this beautiful garden is spoiled
with thorns?" Then the guide said, "Let the thorns alone, for they will only
wound you. Gather the roses, the lilies, and the pinks."
Have there not been some bright spots in your experience? Have you not had
some precious seasons when your heart throbbed with joy in response to the
Spirit of God? When you look back into the chapters of your life experience
do you not find some pleasant pages? Are not God's promises, like the
fragrant flowers, growing beside your path on every hand? Will you not let
their beauty and sweetness fill your heart with joy?
The briers and thorns will only wound and grieve you; and if you gather only
these things, and present them to others, are you not, besides slighting the
goodness of God yourself, preventing those around you from walking in the
path of life?
It is not wise to gather together all the unpleasant recollections of a past
life,--its iniquities and disappointments,--to talk over them and mourn over
them until we are overwhelmed with discouragement. A discouraged soul is
filled with darkness, shutting out the light of God from his own soul and
casting a shadow upon the pathway of others.
118
Thank God for the bright pictures which He has presented to us. Let us group
together the blessed assurances of His love, that we may look upon them
continually: The Son of God leaving His Father's throne, clothing His
divinity with humanity, that He might rescue man from the power of Satan;
His triumph in our behalf, opening heaven to men, revealing to human vision
the presence chamber where the Deity unveils His glory; the fallen race
uplifted from the pit of ruin into which sin had plunged it, and brought
again into connection with the infinite God, and having endured the divine
test through faith in our Redeemer, clothed in the righteousness of Christ,
and exalted to His throne--these are the pictures which God would have us
contemplate.
When we seem to doubt God's love and distrust His promises we dishonor Him
and grieve His Holy Spirit. How would a mother feel if her children were
constantly complaining of her, just as though she did not mean them well,
when her whole life's effort had been to forward their interests and to give
them comfort? Suppose they should doubt her love; it would break her heart.
How would any parent feel to be thus treated by his children? And how can
our heavenly Father regard us when we distrust His love, which has led Him
to give His only-begotten Son that we might have life? The apostle writes,
"He that spared not His own Son, but delivered Him up for us all, how shall
He not with Him also freely give us all things?" Romans 8:32. And yet how
many, by their actions, if not in word, are saying, "The Lord does
119
not mean this for me. Perhaps He loves others, but He does not love me."
All this is harming your own soul; for every word of doubt you utter is
inviting Satan's temptations; it is strengthening in you the tendency to
doubt, and it is grieving from you the ministering angels. When Satan tempts
you, breathe not a word of doubt or darkness. If you choose to open the door
to his suggestions, your mind will be filled with distrust and rebellious
questioning. If you talk out your feelings, every doubt you express not only
reacts upon yourself, but it is a seed that will germinate and bear fruit in
the life of others, and it may be impossible to counteract the influence of
your words. You yourself may be able to recover from the season of
temptation and from the snare of Satan, but others who have been swayed by
your influence may not be able to escape from the unbelief you have
suggested. How important that we speak only those things that will give
spiritual strength and life!
Angels are listening to hear what kind of report you are bearing to the
world about your heavenly Master. Let your conversation be of Him who liveth
to make intercession for you before the Father. When you take the hand of a
friend, let praise to God be on your lips and in your heart. This will
attract his thoughts to Jesus.
All have trials; griefs hard to bear, temptations hard to resist. Do not
tell your troubles to your fellow mortals, but carry everything to God in
prayer. Make it a rule never to utter one word of doubt or discouragement.
You can do much to brighten the
120
life of others and strengthen their efforts, by words of hope and holy
cheer.
There is many a brave soul sorely pressed by temptation, almost ready to
faint in the conflict with self and with the powers of evil. Do not
discourage such a one in his hard struggle. Cheer him with brave, hopeful
words that shall urge him on his way. Thus the light of Christ may shine
from you. "None of us liveth to himself." Romans 14:7. By our unconscious
influence others may be encouraged and strengthened, or they may be
discouraged, and repelled from Christ and the truth.
There are many who have an erroneous idea of the life and character of
Christ. They think that He was devoid of warmth and sunniness, that He was
stern, severe, and joyless. In many cases the whole religious experience is
colored by these gloomy views.
It is often said that Jesus wept, but that He was never known to smile. Our
Saviour was indeed a Man of Sorrows, and acquainted with grief, for He
opened His heart to all the woes of men. But though His life was
self-denying and shadowed with pain and care, His spirit was not crushed.
His countenance did not wear an expression of grief and repining, but ever
one of peaceful serenity. His heart was a wellspring of life, and wherever
He went He carried rest and peace, joy and gladness.
Our Saviour was deeply serious and intensely in earnest, but never gloomy or
morose. The life of those who imitate Him will be full of earnest purpose;
they will have a deep sense of personal responsibility. Levity will be
repressed; there will be no
121
boisterous merriment, no rude jesting; but the religion of Jesus gives peace
like a river. It does not quench the light of joy; it does not restrain
cheerfulness nor cloud the sunny, smiling face. Christ came not to be
ministered unto but to minister; and when His love reigns in the heart, we
shall follow His example.
If we keep uppermost in our minds the unkind and unjust acts of others we
shall find it impossible to love them as Christ has loved us; but if our
thoughts dwell upon the wondrous love and pity of Christ for us, the same
spirit will flow out to others. We should love and respect one another,
notwithstanding the faults and imperfections that we cannot help seeing.
Humility and self-distrust should be cultivated, and a patient tenderness
with the faults of others. This will kill out all narrowing selfishness and
make us large-hearted and generous.
The psalmist says, "Trust in the Lord, and do good; so shalt thou dwell in
the land, and verily thou shalt be fed." Psalm 37:3. "Trust in the Lord."
Each day has its burdens, its cares and perplexities; and when we meet how
ready we are to talk of our difficulties and trials. So many borrowed
troubles intrude, so many fears are indulged, such a weight of anxiety is
expressed, that one might suppose we had no pitying, loving Saviour ready to
hear all our requests and to be to us a present help in every time of need.
Some are always fearing, and borrowing trouble. Every day they are
surrounded with the tokens of God's love; every day they are enjoying the
bounties of His providence; but they overlook these present
122
blessings. Their minds are continually dwelling upon something disagreeable
which they fear may come; or some difficulty may really exist which, though
small, blinds their eyes to the many things that demand gratitude. The
difficulties they encounter, instead of driving them to God, the only source
of their help, separate them from Him because they awaken unrest and
repining.
Do we well to be thus unbelieving? Why should we be ungrateful and
distrustful? Jesus is our friend; all heaven is interested in our welfare.
We should not allow the perplexities and worries of everyday life to fret
the mind and cloud the brow. If we do we shall always have something to vex
and annoy. We should not indulge a solicitude that only frets and wears us,
but does not help us to bear trials.
You may be perplexed in business; your prospects may grow darker and darker,
and you may be threatened with loss; but do not become discouraged; cast
your care upon God, and remain calm and cheerful. Pray for wisdom to manage
your affairs with discretion, and thus prevent loss and disaster. Do all you
can on your part to bring about favorable results. Jesus has promised His
aid, but not apart from our effort. When, relying upon our Helper, you have
done all you can, accept the result cheerfully.
It is not the will of God that His people should be weighed down with care.
But our Lord does not deceive us. He does not say to us, "Do not fear; there
are no dangers in your path." He knows there are trials and dangers, and He
deals with us plainly. He does not propose to take His people out of a world
of sin and evil, but He points them to a never-failing
123
refuge. His prayer for His disciples was, "I pray not that Thou shouldest
take them out of the world, but that Thou shouldest keep them from the
evil." "In the world," He says, "ye shall have tribulation: but be of good
cheer; I have overcome the world." John 17:15, 16:33.
In His Sermon on the Mount, Christ taught His disciples precious lessons in
regard to the necessity of trusting in God. These lessons were designed to
encourage the children of God through all ages, and they have come down to
our time full of instruction and comfort. The Saviour pointed His followers
to the birds of the air as they warbled their carols of praise, unencumbered
with thoughts of care, for "they sow not, neither do they reap." And yet the
great Father provides for their needs. The Saviour asks, "Are ye not much
better than they?" Matthew 6:26. The great Provider for man and beast opens
His hand and supplies all His creatures. The birds of the air are not
beneath His notice. He does not drop the food into their bills, but He makes
provision for their needs. They must gather the grains He has scattered for
them. They must prepare the material for their little nests. They must feed
their young. They go forth singing to their labor, for "your heavenly Father
feedeth them." And "are ye not much better than they?" Are not you, as
intelligent, spiritual worshipers, of more value than the birds of the air?
Will not the Author of our being, the Preserver of our life, the One who
formed us in His own divine image, provide for our necessities if we but
trust in Him?
Christ pointed His disciples to the flowers of the
124
field, growing in rich profusion and glowing in the simple beauty which the
heavenly Father had given them, as an expression of His love to man. He
said, "Consider the lilies of the field, how they grow." The beauty and
simplicity of these natural flowers far outrival the splendor of Solomon.
The most gorgeous attire produced by the skill of art cannot bear comparison
with the natural grace and radiant beauty of the flowers of God's creation.
Jesus asks, "If God so clothe the grass of the field, which today is, and
tomorrow is cast into the oven, shall He not much more clothe you, O ye of
little faith?" Matthew 6: 28, 30. If God, the divine Artist, gives to the
simple flowers that perish in a day their delicate and varied colors, how
much greater care will He have for those who are created in His own image?
This lesson of Christ's is a rebuke to the anxious thought, the perplexity
and doubt, of the faithless heart.
The Lord would have all His sons and daughters happy, peaceful, and
obedient. Jesus says, "My peace I give unto you: not as the world giveth,
give I unto you. Let not your heart be troubled, neither let it be afraid."
"These things have I spoken unto you, that My joy might remain in you, and
that your joy might be full." John 14:27; 15:11.
Happiness that is sought from selfish motives, outside of the path of duty,
is ill-balanced, fitful, and transitory; it passes away, and the soul is
filled with loneliness and sorrow; but there is joy and satisfaction in the
service of God; the Christian is not left to walk in uncertain paths; he is
not left to vain regrets and disappointments. If we do not have the
125
pleasures of this life we may still be joyful in looking to the life beyond.
But even here Christians may have the joy of communion with Christ; they may
have the light of His love, the perpetual comfort of His presence. Every
step in life may bring us closer to Jesus, may give us a deeper experience
of His love, and may bring us one step nearer to the blessed home of peace.
Then let us not cast away our confidence, but have firm assurance, firmer
than ever before. "Hitherto hath the Lord helped us," and He will help us to
the end.
1 Samuel 7:12. Let us look to the monumental pillars,
reminders of what the Lord has done to comfort us and to save us from the
hand of the destroyer. Let us keep fresh in our memory all the tender
mercies that God has shown us,--the tears He has wiped away, the pains He
has soothed, the anxieties removed, the fears dispelled, the wants supplied,
the blessings bestowed,--thus strengthening ourselves for all that is before
us through the remainder of our pilgrimage.
We cannot but look forward to new perplexities in the coming conflict, but
we may look on what is past as well as on what is to come, and say,
"Hitherto hath the Lord helped us." "As thy days, so shall thy strength be."
Deuteronomy 33:25. The trial will not exceed the strength that shall be
given us to bear it. Then let us take up our work just where we find it,
believing that whatever may come, strength proportionate to the trial will
be given.
And by and by the gates of heaven will be thrown open to admit God's
children, and from the lips of the King of glory the benediction will fall
on their
126
ears like richest music, "Come, ye blessed of My Father, inherit the kingdom
prepared for you from the foundation of the world." Matthew 25:34.
Then the redeemed will be welcomed to the home that Jesus is preparing for
them. There their companions will not be the vile of earth, liars,
idolaters, the impure, and unbelieving; but they will associate with those
who have overcome Satan and through divine grace have formed perfect
characters. Every sinful tendency, every imperfection, that afflicts them
here has been removed by the blood of Christ, and the excellence and
brightness of His glory, far exceeding the brightness of the sun, is
imparted to them. And the moral beauty, the perfection of His character,
shines through them, in worth far exceeding this outward splendor. They are
without fault before the great white throne, sharing the dignity and the
privileges of the angels.
In view of the glorious inheritance that may be his, "what shall a man give
in exchange for his soul?" Matthew 16:26. He may be poor, yet he possesses
in himself a wealth and dignity that the world could never bestow. The soul
redeemed and cleansed from sin, with all its noble powers dedicated to the
service of God, is of surpassing worth; and there is joy in heaven in the
presence of God and the holy angels over one soul redeemed, a joy that is
expressed in songs of holy triumph.
