ab:sight.txt                                                      16jan90


                       To Get the Sight


   Sight cometh to different people in divers ways; 'tis seldom it cometh
   naturally, but it can be induced in many ways. Deep and prolonged
   meditation may do it, but only if you are a natural, and usually
   prolonged fasting is necessary. Of old the monks and nuns obtained
   visions by long vigils, combined with fasting and flagellation til
   blood came; other mortifications of the flesh were practiced which
   resulted in visions.

   In the East 'tis tried with various tortures whilst sitting in a
   cramped position, which retarded the flow of blood; these tortures,
   long and continued, gave good results.

   In the Art, we are taught an easier way, that is, to intensify the
   imagination, at the same time controlling the blood supply, and this
   may best be done by using the ritual.

   Incense is good to propitiate the spirits, also to induce relaxation to
   the aspirant and to help build up the atmosphere which is necessary for
   suggestibility. Myrrh, Gum Mastic, Aromatic Rush Roots, Cinnamon Bark,
   Musk, Juniper, Sandalwood and Ambergris, in combination, are all good,
   but the best of all is Patchouli.

   The circle being formed, and everything properly prepared, the aspirant
   should first bind and take his tutor into the circle, invoke suitable
   spirits for the operation, dance round till giddy, meanwhile invoking
   and announcing the object of the work, then he should use the
   flagellum. Then the tutor should in turn bind the aspirant - but very
   lightly, so as not to cause discomfort - but enough to retard the blood
   slightly. Again they should dance round, then at the Altar the tutor
   should use the flagellum with light, steady, slow and monotonous
   strokes. It is very important that the pupil should see the strokes
   coming, as this has the effect of passing, and helps greatly to
   stimulate the imagination. It is important that the strokes be not
   hard, the object being to do no more than draw the blood to that part
   and away from the brain; this, with the light binding, slowing down the
   circulation of the blood, and the passes, soon induce a drowsy stupor.
   The tutor should watch for this, and as soon as the aspirant speaks or
   sleeps the flagellum should cease. The tutor should also watch that the
   pupil becomes not cold, and if the pupil struggles or seems distressed
   he should at once be awakened.

   Be not discouraged if no results come at the first experiment - results
   usually occur after two or three attempts. It will be found that after
   two or three attempts or experiments results will come, and soon more
   quickly; also soon much of the ritual may be shortened, but never
   forget to invoke the Goddess or to form the circle, and for good
   results 'tis ever better to do too much ritual rather than do too
   little at first.

   It has been found that this practice doth often cause a fondness
   between aspirant and tutor, and it is a cause of better results if this
   be so. If for any reason it is undesireable there be any great fondness
   between aspirant and tutor this may easily be avoided by both parties
   from the onset, by firmly resolving in their minds that if any fondness
   ensues it shall be that of a brother and sister, or parent and child,
   and it is for this reason that a man may only be taught by a woman and
   a woman by a man, and that man and man or woman and woman should never
   attempt these practices together, and may all the curses of the Mighty
   Ones be on any who make such an attempt.

   Remember, the circle properly constructed is ever necessary to prevent
   the power released being dissipated; it is also a barrier against any
   disturbing or mischievious forces; for to obtain good results you must
   be free from all disturbances.

   Remember, darkness, points of light gleaming amid the surrounding dark,
   incense and the steady passes by a white arm, are not as stage effects
   but rather they are mechanical instruments which serve to start the
   suggestion which later unlocks the knowledge that it is possible to
   obtain the divine ecstacy, and so attain to knowledge and communication
   with the Divine Goddess. When once you have attained this, ritual is
   needless, as you may attain the state of ecstacy at will, but 'til then
   or, if having obtained or attained it yourself, you wish to bring a
   companion to that state of joy, ritual is best.
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   -Published in Janet & Stewart Farrar's "The Witches' Way", from GBG's
    Text B/C BOS.