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| #Post#: 112-------------------------------------------------- | |
| Sacred Names Article | |
| By: Mentor Date: December 8, 2012, 9:03 am | |
| --------------------------------------------------------- | |
| In these examples, only the meanings of the names were | |
| emphasized, as is the case throughout Scripture. | |
| Certain people�mostly of the Sacred Names sects�reject the | |
| traditional names of �God,� �Lord� and �Jesus.� They believe | |
| people should address the Father and the Son only by their | |
| Hebrew names. According to them, the phonetic sounds of God�s | |
| names are more important than their meanings. | |
| Whether pertaining to heroes, patriarchs, or incidental | |
| references in passing, biblical names have specific meaning and | |
| are given for a purpose. | |
| For example, Adam was created from the ground, and his name in | |
| Hebrew simply means �red earth.� Likewise, Abram�s name was | |
| changed to Abraham, meaning �a father of many nations.� Also, | |
| Jacob�s name (meaning �supplanter�) was changed to Israel | |
| (meaning �prevailer with God�). | |
| Another account showing the importance of one�s name is found in | |
| I Samuel 25. The wife of Nabal acknowledged how her husband had | |
| lived up to his name. Interceding on his behalf for his | |
| thoughtless and merciless acts, she pleaded, �Let not my | |
| lord...regard this man of Belial, even Nabal: for as his name | |
| is, so is he; Nabal is his name and folly is with him� (vs. 25). | |
| The meaning of Nabal is �fool.� The context shows that, by his | |
| actions, Nabal fulfilled the meaning of his name. | |
| rcg.org | |
| #Post#: 113-------------------------------------------------- | |
| Re: Sacred Names Article | |
| By: Mentor Date: December 8, 2012, 9:27 am | |
| --------------------------------------------------------- | |
| God�s Names Have Meaning | |
| The names of God are also filled with meaning, yet the Bible | |
| places little, if any, importance on how each name should be | |
| pronounced. If this were of importance to God�as the Sacred | |
| Names sects insist�this would be a serious inconsistency in | |
| God�s Word! | |
| Shortly after the time of the Exodus, God, who thundered down | |
| the Ten Commandments, was known by the name �YHWH,� a Hebrew | |
| word meaning �Eternal� or �Everliving One.� Yet, today, no one | |
| knows the exact pronunciation of this name. Some insist that it | |
| must only be pronounced as �Yahvah,� while others say �Yehweh,� | |
| and still others say �Yahweh.� | |
| The same Personage who addressed Moses called Himself YHWH in | |
| Exodus 6:2: �And God spoke unto Moses, and said unto him, I am | |
| the Lord:� The capitalized name �Lord� is always used where YHWH | |
| appears in the Old Testament and is understood as the �Lord,� or | |
| the �Eternal.� This is the One through whom God the Father | |
| created the universe (Col. 1:16; Rev. 4:11) and who later became | |
| Jesus Christ (I Cor. 10:4; John 1:1-4). | |
| Exodus 6:3 reveals more about the names of God: �And I appeared | |
| unto Abraham, unto Isaac, and unto Jacob, by the name of God | |
| Almighty...� The name translated �God Almighty� comes from the | |
| Hebrew term El-Shaddai. Note that this was the name God made | |
| known unto Abraham, Isaac and Jacob. Yet, at the time of Moses, | |
| God began to reveal more. Verse 3 continues, �...but by My name | |
| Jehovah was I not known to them.� By a casual reading of this | |
| verse, one would conclude that �Jehovah� was another revealed | |
| name of God. But a closer examination of this word leads to a | |
| different conclusion. | |
| The name �Jehovah� in various Bible translations is a | |
| mistranslation. The same Hebrew word translated �Lord� in verse | |
| 2 is mistakenly translated �Jehovah� in verse 3. Both of these | |
| are YHWH and should have been translated �Lord.� | |
| As explained in the Jewish Encyclopedia, the term �Jehovah� is | |
| said to have been the invention of Pope Leo X�s confessor, Peter | |
| Galatin. Other Catholic theologians introduced this | |
| mistranslation into most Bible transcriptions. Even the | |
| Jehovah�s Witnesses, as expressed in the preface of their | |
| translation of the Bible, acknowledge, �While inclining to the | |
| view the pronunciation �Yahweh� as the more correct way, we have | |
| retained the form �Jehovah� because of the people�s familiarity | |
| with it since the 14th century.� Clearly, the name Jehovah is | |
| not biblical. | |
| Another name of God is revealed in Exodus 3:13-14: �And Moses | |
| said unto God, Behold, when I come unto the children of Israel, | |
| and shall say unto them, The God of your fathers has sent me | |
| unto you; and they shall say to me, What is His name? What shall | |
| I say unto them? And God said unto Moses, I AM THAT I AM: and He | |
| said, Thus shall you say unto the children of Israel, I AM has | |
| sent me unto you.� | |
| �I Am� comes from the Hebrew word Hayah (HYH), which means �to | |
| exist.� The name �I Am That I Am� carries a very profound | |
| meaning somewhat beyond the English terms we use to express it. | |
| It conveys the meaning of the �Self-Existent One� or the �One | |
| Who Is.� | |
| The name I AM THAT I AM only has meaning in the language one is | |
| using�understanding. The true God appeared to Moses and | |
| instructed him that He was, in effect, �the God who is,� as | |
| opposed to �the many gods who are not.� The true God defines | |
| Himself as the God who exists, when others do not. | |
| A New Testament example of �I AM� is found in John 8:58: �Jesus | |
| said unto them, Verily, verily, I say unto you, Before Abraham | |
| was, I AM.� Here, the term �I AM� means the very same thing as | |
| the term used in Exodus 3:14. Both mean �to exist� and refer to | |
| the Self-Existent One�who became Christ. Certainly, Christ | |
| existed before Abraham, because He was the One who created all | |
| things (Eph. 3:9). | |
| What meaning does any of this have to an Englishman if he must | |
| only say it in Hebrew? | |
| If our salvation rested upon how we pronounce the name YHVH, | |
| then God would have made this crystal clear in His Word. Those | |
| who make the detailed pronunciation of God�s names a primary | |
| issue for salvation have the wrong priorities. Indeed, we are to | |
| reverence and fear God the Father and Jesus Christ His Son. | |
| Nowhere does the Bible require God�s people to accurately | |
| pronounce His Hebrew names in order to achieve salvation. | |
| Thirty-one times in the first chapter of Genesis, the word �God� | |
| comes from the Hebrew word Elohim, a uniplural word indicating | |
| more than one Being in the God Family. It means �mighty ones.� | |
| The singular term for Elohim is El, which means �a mighty one,� | |
| and is also translated �God.� When used with certain other | |
| Hebrew words, the term El prefixes a variety of names for God, | |
| each emphasizing different attributes of His nature and | |
| character. | |
| Sacred Names advocates claim that they elevate God�s names by | |
| expressing them exclusively in Hebrew. Actually, just the | |
| opposite occurs. This practice diminishes them�and the meaning | |
| they are intended to convey�by substituting an ancient language | |
| that hides the real meaning behind a foreign-sounding utterance. | |
| In the English language, the term �Eternal� means �without | |
| beginning or end, perpetual, and lasting throughout eternity.� | |
| Suppose this English term is substituted where someone is | |
| describing a concept in the Chinese language or perhaps in | |
| Sanskrit. Substituting the English term for �Eternal,� instead | |
| of the translated equivalent term in their spoken language, | |
| would create a void in the intended thought. Likewise, the | |
| substituting of the names of God in Hebrew serves to hide the | |
| meaning behind them. Since the names attributed to God are not | |
| without meaning, the act of masking them in an ancient language | |
| serves to cloud or hide the honor intended to be conveyed by | |
| those names. | |
| rcg.org | |
| #Post#: 114-------------------------------------------------- | |
| Re: Sacred Names Article | |
| By: Mentor Date: December 8, 2012, 9:29 am | |
| --------------------------------------------------------- | |
| How Pronunciation Became Lost | |
| The Hebrew language does not use vowels�only consonants and | |
| semi-consonants. The pronunciation of �YHWH� was once well | |
| understood among the Hebrews. (It is interesting that YHWH comes | |
| from the root word in Hebrew HYH�an old form of the root HWH, | |
| meaning be.�) | |
| Israel and Judah had come to forget God�s name. They actually | |
| came to superstitiously fear His name, choosing never to | |
| pronounce it. This was partly because they made an idol out of | |
| His name and partly because of their resentment against Him for | |
| punishing them. Out of superstitious reverence and fear, they | |
| refrained from repeating the name YHWH, though they knew how to | |
| pronounce it. Instead, they chose to use, and say aloud, the | |
| word Adonai, meaning �Lord� or �Master,� wherever YHWH appeared | |
| in the text. | |
| Thus, the correct pronunciation of YHWH was forgotten. Notice: | |
| �I have heard what the prophets said, that prophesy lies in my | |
| name, saying, I have dreamed, I have dreamed. How long shall | |
| this be in the heart of the prophets that prophesy lies? Yes, | |
| they are prophets of the deceit of their own heart; Which think | |
| to cause My people to forget My name by their dreams which they | |
| tell every man to his neighbor, as their fathers have forgotten | |
| My name for Baal� (Jer. 23:25-27). | |
| Because of the false belief that the name YHWH was too holy to | |
| be uttered, its pronunciation became forgotten. And without | |
| knowing the vowels, one cannot possibly know how to correctly | |
| pronounce God�s name. The precise way of pronouncing YHWH is not | |
| known today, but its meaning is preserved in Scripture. | |
| Hebrew will not be the language in the soon-coming kingdom of | |
| God. God will reverse the dividing of languages that He caused | |
| at the tower of Babel and initiate a universal language: �For | |
| then will I turn to the people a pure language, that they may | |
| all call upon the name of the Lord, to serve Him with one | |
| consent� (Zeph. 3:9). | |
| If this coming pure language were to be Hebrew, this verse would | |
| have said so. Indications are that it will be a new | |
| language�having simplicity and clarity, free from dubious | |
| misunderstandings due to confusion over pronunciation of terms. | |
| This eliminates Hebrew, which, with its absence of vowels, | |
| causes endless disputes�even among the Sacred Names groups, who | |
| can never agree which pronunciation is the most correct or | |
| acceptable. | |
| However, suppose one became convinced by the Sacred Names | |
| arguments and decided to join their movement. Would this | |
| decision settle the matter in his mind? Not at all! | |
| The many Sacred Names groups are hopelessly divided as to how | |
| the Hebrew names of God should be pronounced. And, since nothing | |
| equivalent to vowels exists in written Hebrew (oral Hebrew | |
| generally uses them), further division among these groups will | |
| continue. | |
| Again, some groups use Yahveh, others Yahweh, others Yehweh, | |
| still others Yahvah or Jehovah, and still others Joshua or | |
| Yeshua or Joheshua�and many, many more! | |
| It is difficult to imagine that God would decree that His names | |
| could only be pronounced in a particular language, but leave His | |
| would-be worshipers in utter confusion as to the right way to | |
| pronounce them. While this entire matter is marked by confusion, | |
| God could not be its author (I Cor. 14:33)! | |
| rcg.org | |
| #Post#: 115-------------------------------------------------- | |
| Re: Sacred Names Article | |
| By: Mentor Date: December 8, 2012, 9:30 am | |
| --------------------------------------------------------- | |
| God�s Names Translated in Scripture | |
| As previously stated, all Sacred Names sects insist that only | |
| the Hebrew names of God, properly pronounced in Hebrew, are | |
| acceptable to Him. However, when we find God�s names translated | |
| into different languages, their claims lose even more | |
| credibility. | |
| After the Babylonian captivity, Hebrew ceased to be the common | |
| language among the Jews and was replaced with Aramaic. Five | |
| chapters of Daniel were written in Aramaic, with the rest in | |
| Hebrew. Four chapters of Ezra were also written in Aramaic, with | |
| the rest in Hebrew. In these chapters, we find God�s | |
| name�Elah�written in Aramaic, not Hebrew. Daniel and Ezra were | |
| God�s dedicated servants, and they were not bound to only write | |
| (or speak) the names of God exclusively in the Hebrew language. | |
| Clearly, Daniel and Ezra, inspired by God, properly translated | |
| His name into Aramaic. Therefore, the Hebrew names for God can | |
| be translated into other languages, as well. | |
| While the true names of God were often interchanged with the | |
| names of pagan gods and idols, such acts by misguided human | |
| beings does not taint His names. Romans 1:21-23, 28 records that | |
| the ancients� refusal to honor God returned upon their own | |
| heads�yet God�s honor was not diminished. Some Sacred Names | |
| sects actually use this weak argument to completely prohibit the | |
| speaking of God�s names. They do this to justify their | |
| �preservation� of hidden Hebrew terms for God in order to | |
| maintain �purity� of His name. | |
| rcg.org | |
| #Post#: 116-------------------------------------------------- | |
| Re: Sacred Names Article | |
| By: Mentor Date: December 8, 2012, 9:31 am | |
| --------------------------------------------------------- | |
| God�s Names in the New Testament | |
| When the apostles wrote the letters that became Scripture, Greek | |
| was the universal language in the Roman Empire. The Jewish | |
| historian Josephus confirms that Greek was predominant | |
| throughout the Roman Empire and that it was second only to | |
| Aramaic among the Jews in Judea (Antiquities of the Jews, bk. | |
| XX, ch. XI, sec. 2). | |
| Much of the New Testament consists of letters from the apostle | |
| Paul, addressing primarily Greek-speaking Gentiles. Paul�s many | |
| references to the Father and Christ were not confined to the | |
| Hebrew language. He spoke to the New Testament Church in Greek. | |
| God inspired Paul to express the Hebrew word El as the Greek | |
| word Theos�both terms mean �God.� Likewise, he was inspired to | |
| express the Hebrew word, YHWH, into the Greek word | |
| Kyrios�translated �Lord.� In fact, both Greek words can mean | |
| either �Lord� or �God.� | |
| Christ inspired the writers of both the Old and New Testaments. | |
| He inspired Paul and other apostles to write the names of God | |
| directly into the Greek. Nowhere in the New Testament do we find | |
| that the apostles exclusively used the Hebrew names for God. | |
| Even when Paul wrote the book of Hebrews in the Hebrew language, | |
| it was translated by Luke shortly thereafter into Greek. This | |
| translation served to help not only the Gentile brethren, but | |
| also most of the Jews. Hebrew was rarely spoken during this | |
| time, even among the Jews. Paul�s letter to the Hebrews was | |
| written in Hebrew in order to gain the attention of the inner | |
| circle of religious Jews. This letter was translated, and also | |
| exclusively preserved, in Greek. This was also the case for the | |
| gospel of Matthew. | |
| Sacred Names sects claim that the bulk of the New Testament was | |
| originally written in Aramaic. They strive to downplay the | |
| preponderance of Greek during the apostolic era. Since their | |
| goal is to promote only God�s Hebrew names, they would support | |
| Aramaic because it is a step closer to Hebrew. But it is | |
| nonetheless a separate and distinct language! | |
| Acknowledging that Luke was written in Greek, the Sacred Names | |
| proponents contend that the gospels of Mark and John were | |
| written in Aramaic. We can prove that this is not true by | |
| carefully examining Mark 15:34: �And at the ninth hour Jesus | |
| cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? | |
| Which is, being interpreted, My God, My God, why have You | |
| forsaken Me?� | |
| This matter is self-explanatory. Mark records the Aramaic quote | |
| verbatim, followed by the interpretation in Greek. If Aramaic | |
| were the original language of the book of Mark, there would be | |
| no reason to �interpret� the Aramaic quote. Everyone who spoke | |
| Aramaic would have automatically known what was said. This | |
| proves that Aramaic was not the original language of the book of | |
| Mark. | |
| There are a number of other instances in the New Testament in | |
| which Aramaic phrases are interpreted into Greek in a similar | |
| manner. Yet, the Greek is always translated word-for-word, | |
| without ever being interpreted. An interesting clarification is | |
| found in John 1:41: �He [Andrew] first found his own brother | |
| Simon, and said unto him, We have found the Messiah, which is, | |
| being interpreted, the Christ.� The word �Messias� is the Greek | |
| spelling for the Hebrew word �Messiah.� Messiah means �the | |
| Anointed.� Since the Greek-speaking people were not familiar | |
| with Messias, John translated the word into Christos, meaning | |
| �the Anointed One.� Hence, John translated one Greek word | |
| borrowed from the Hebrew into another Greek word more familiar | |
| to those of the Greek language�the universal language of that | |
| day. | |
| Sacred Names sects all favor the word Messiah over Christos. But | |
| clearly, John translated Messiah as �Christ,� indicating | |
| approval and traditional use of that term. | |
| The Sacred Names sects also reject the name �Jesus.� Admittedly, | |
| this name is greatly overused by many modern evangelicals. But, | |
| we should not allow this�what amounts to their vain | |
| repetition�to diminish our appreciation of Christ�s name. | |
| The English word �Jesus� derives from the Greek word �Iesous,� | |
| which means �the Eternal is the Savior.� This name is equivalent | |
| to the Hebrew name Joshua. In Hebrews 4:8, the translators left | |
| the term in the Greek, instead of properly translating it back | |
| to Joshua. Iesous became the personal name of Christ and was | |
| used over 910 places in the New Testament. �Jesus� is ultimately | |
| derived from YHWH. | |
| Consider this. We also find �Word� as one of Christ�s names: | |
| �And He [the Lamb�Jesus Christ] was clothed with a vesture | |
| dipped in blood: and His name is called The Word of God� (Rev. | |
| 19:13). | |
| At the beginning of his gospel account, John also referred to | |
| Christ in this way: �In the beginning was the Word, and the Word | |
| was with God, and the Word was God� (John 1:1). | |
| rcg.org | |
| #Post#: 117-------------------------------------------------- | |
| Re: Sacred Names Article | |
| By: Mentor Date: December 8, 2012, 9:34 am | |
| --------------------------------------------------------- | |
| God�s Church Carries His Name | |
| If God�s name were only allowed to be spoken as some unknown | |
| Hebrew word, then this same mysterious name would be attached to | |
| His Church. Christ stated, �And now I am no more in the world, | |
| but these are in the world, and I come to You. Holy Father, keep | |
| through Your own name those whom You have given Me, that they | |
| may be one, as We are� (John 17:11). | |
| In twelve different New Testament passages, the Church is | |
| referred to as the Church of God�kept through the Father�s name. | |
| That Church is not known as the Church of El-Shaddai or the | |
| Church of YHWH, but simply the Church of God! | |
| One of the collective terms used for the Church is found in I | |
| Thessalonians 2:14: �For you, brethren, became followers of the | |
| Churches of God which in Judea are in Christ Jesus: for you also | |
| have suffered like things of your own countrymen, even as they | |
| have of the Jews.� Acts 20:28 is an admonition for the elders to | |
| feed the �Churches of God.� | |
| The terms �Churches of God� and �Church of God� were used by the | |
| very apostles appointed by Christ. If these were improper names | |
| for the Church, then this would not be the case. Anyone who | |
| denies the use of the word �God� in association with His Church | |
| is missing the point of Scripture. | |
| Consider: The Church of God was led for 52 years in the | |
| twentieth century by Herbert W. Armstrong, who also held the | |
| office of apostle. God�s blessings were very evident during that | |
| phase of His Work, and Mr. Armstrong was used by God to restore | |
| a vast array of true doctrines to His Church. Could the same God | |
| who led Mr. Armstrong in this way not also lead him to | |
| understand His own name? | |
| rcg.org | |
| #Post#: 118-------------------------------------------------- | |
| Re: Sacred Names Article | |
| By: Mentor Date: December 8, 2012, 9:35 am | |
| --------------------------------------------------------- | |
| Sacred Name Groups in Disarray | |
| As alluded to earlier, advocates of sacred name usage are | |
| hopelessly divided. They are unable to agree upon detailed | |
| pronunciations of sacred names that are the centerpiece of their | |
| movement. Therefore, the few groups that constitute their ranks | |
| will continue to exist independently. | |
| Matters of truth and doctrinal purity are given less emphasis in | |
| these groups than the correct pronunciation of these names. This | |
| leads to another dominant characteristic of that | |
| movement�extensive doctrinal error. Such a condition is | |
| inevitable, because such error always begets more of the same | |
| (Gal. 5:9). | |
| Another noticeable trait of those in the sacred names movement | |
| is an accusative spirit toward others outside their domain. | |
| Since they consider the precise usage of a phonetic sound as | |
| most pleasing to God, they therefore view themselves as having | |
| �special knowledge� that places them above those in other | |
| groups. | |
| rcg.org | |
| #Post#: 119-------------------------------------------------- | |
| Re: Sacred Names Article | |
| By: Mentor Date: December 8, 2012, 9:35 am | |
| --------------------------------------------------------- | |
| Glorify God�s Name | |
| Matthew 10:33 shows the importance of not denying the name of | |
| Jesus Christ in word or action: �But whosoever shall deny Me | |
| before men, him will I also deny before My Father which is in | |
| heaven.� | |
| We have seen that the names of the Father and the Son are not to | |
| be spoken exclusively with an unknown Hebrew pronunciation. | |
| Rather, we find them freely translated into other | |
| languages�disproving the claim that only the Hebrew names of God | |
| should ever be used. The Word of God is a living Book, to be | |
| read and understood in living languages! | |
| Those whom God calls must worship Him in spirit and in truth | |
| (John 4:23), and must not be at a loss to call upon His name: | |
| �Give unto the Lord the glory due unto His name; worship the | |
| Lord in the beauty of holiness� (Psa. 29:2). God is presently | |
| known only by those He has called out of this world. | |
| In the world to come, God�s name will be called upon by all | |
| humanity: �All nations whom You have made shall come and worship | |
| before You, O Lord; and shall glorify Your name� (Psa. 86:9)! | |
| rcg.org | |
| ***************************************************** |