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| #Post#: 95-------------------------------------------------- | |
| Hell Article | |
| By: Mentor Date: December 6, 2012, 7:04 pm | |
| --------------------------------------------------------- | |
| The idea of an ever-burning hell has frightened countless | |
| millions! What really happens to the wicked after death? Are | |
| they �doomed to hell,� where their �souls� roast in �torment� | |
| forever? If hell exists, and the wicked go there, where is it | |
| and what is it? And when do they go? What about the resurrection | |
| of the dead? And the parable of Lazarus and the rich man? There | |
| are many popular beliefs about the fate of unrepentant sinners. | |
| Why such confusion? What are the Bible answers? Here is the | |
| truth about hell! | |
| Recently, a well-known unrepentant mass murderer was executed. A | |
| grim-faced relative of one of his victims appeared at a press | |
| conference shortly afterwards and pronounced that the killer was | |
| now �burning in hell.� It was obvious that the relative also | |
| wanted this to be true just as sincerely as he believed his own | |
| statement. What was this killer�s fate? Did his crimes doom him | |
| to roast in hell forever? Most professing Christians would | |
| answer �yes.� But is this what the Bible teaches? | |
| rcg.org | |
| #Post#: 96-------------------------------------------------- | |
| Re: Hell Article | |
| By: Mentor Date: December 6, 2012, 7:05 pm | |
| --------------------------------------------------------- | |
| Popular Belief | |
| The most common image of people �roasting in hell� pictures a | |
| God willing to burn people for all eternity without ever totally | |
| burning them up. Apart from what the scriptures teach, ask | |
| yourself, what kind of God is capable of this? Modern �human | |
| rights activists� recognize the terrible evil of torture�even in | |
| its temporary forms. Would the loving God of the Bible design an | |
| everlasting torture chamber? If so, He would have to witness�for | |
| the rest of eternity�the suffering of those that He had | |
| condemned to such a �hell.� | |
| We might also ask: How enjoyable could salvation be for the | |
| saved, if they were forced to watch their children or | |
| parents�and other loved ones�screaming in pain and agony for the | |
| rest of time? Do you see the absurdity of this idea? Yet | |
| millions upon millions come to this conclusion when they accept | |
| the beliefs surrounding the popular concept of hell. | |
| Consider what the Encyclopedia Americana says about hell: ��As | |
| generally understood, hell is the abode of evil spirits; the | |
| infernal regions�whither lost and condemned souls go after death | |
| to suffer indescribable torments and eternal punishment�Some | |
| have thought of it as the place created by the Deity, where He | |
| punishes with inconceivable severity, and through all eternity, | |
| the souls of those who through unbelief or through the worship | |
| of false gods have angered Him. It is the place of divine | |
| revenge, untempered, never ending.� An additional quote, also | |
| from the Encyclopedia Americana, makes this stunning admission | |
| about the almost universal acceptance of the popular belief | |
| about hell: �The main features of hell as conceived by Hindu, | |
| Persian, Egyptian, Grecian and Christian theologians are | |
| essentially the same.� | |
| rcg.org | |
| #Post#: 97-------------------------------------------------- | |
| Re: Hell Article | |
| By: Mentor Date: December 6, 2012, 7:06 pm | |
| --------------------------------------------------------- | |
| Dante�s Inferno | |
| Almost no one understands that it was primarily pagan poets who | |
| authored today�s widely believed concept about an underground, | |
| ever-burning hell. | |
| Where is the world going? Why is it filled with problems, | |
| troubles, evils and ills, causing unhappiness, confusion and | |
| misery of every kind? What lies ahead? Is there hope for a | |
| different�and truly� | |
| Read Now | |
| Much of the tradition surrounding this subject came from Dante | |
| Alighieri�s (1265-1321) famous work Divine Comedy. In it, he | |
| described his view of paradise, purgatory and hell. Notice this | |
| quote from a book about his life, Dante and His Inferno: �Of all | |
| poets of modern times, Dante Alighieri was, perhaps, the | |
| greatest educator. He possibly had a greater influence on the | |
| course of civilization than any other man since his day�He | |
| wrote, in incomprehensible verse, an imaginative and lurid | |
| account of a dismal hell�a long poem containing certain phrases | |
| which have caught the attention of the world, such as, �all hope | |
| abandon�ye, who enter here!� This had a tremendous impression | |
| and influence on the popular Christian thought and teaching. His | |
| Inferno was based on Virgil and Plato.� | |
| This makes obvious where Dante got his ideas. He believed that | |
| the pagan philosophers Plato and Virgil were divinely inspired. | |
| His fascination with the Greek philosopher Plato caused him to | |
| accept Plato�s ideas about the immortality of the soul as | |
| described in his famous work, Phaedo. Here is what the | |
| Encyclopedia Americana says about Virgil: �Virgil, pagan Roman | |
| poet, 70-12 B.C. Belonged to the national school of pagan Roman | |
| thought, influenced by the Greek writers. Christians of the | |
| Middle Ages, including Dante, believed he had received some | |
| measure of divine inspiration.� | |
| Few know the true origin of the beliefs that they hold. Fewer | |
| still even wish to know! We have just laid bare, in the quotes | |
| above, the real origin of this belief. Did you realize the | |
| source of these ideas? The concept of an ever-burning hell comes | |
| from outright paganism! We will see that the popular version of | |
| hell has never had anything to do with the true teaching of the | |
| Bible | |
| rcg.org | |
| #Post#: 98-------------------------------------------------- | |
| Re: Hell Article | |
| By: Mentor Date: December 6, 2012, 7:07 pm | |
| --------------------------------------------------------- | |
| A Popular Scripture | |
| Perhaps the most familiar and often-quoted verse in the Bible is | |
| understood by almost no one. John 3:16 states, �For God so loved | |
| the world, that He gave His only begotten Son, that whosoever | |
| believes in Him should not perish, but have everlasting life.� | |
| Millions routinely quote this verse, while ignoring an essential | |
| phrase within it. | |
| Reread it! Those who receive salvation are promised that they | |
| �should not perish� but �have eternal life!� If hell is a place | |
| of eternal torture, then the people suffering this torment must | |
| also have eternal life. But the verse says, �should not perish.� | |
| It does not say, �Should not suffer eternal life in torment.� | |
| How does the word perish relate to the popular teaching about | |
| hell and hell fire? Why did God inspire John to use the word | |
| perish if this is not what He meant? | |
| rcg.org | |
| #Post#: 99-------------------------------------------------- | |
| Re: Hell Article | |
| By: Mentor Date: December 6, 2012, 7:08 pm | |
| --------------------------------------------------------- | |
| The Wages of Sin | |
| If you are employed, you receive regular paychecks. They | |
| represent wages paid to you for work done. What about God? Does | |
| He ever pay wages for work? Notice Romans 6:23: �For the wages | |
| of sin is death; but the gift of God is eternal life through | |
| Jesus Christ our Lord.� This verse exactly mirrors John 3:16! | |
| Eternal life is contrasted to death�to perishing! The wages of | |
| sin is death, not eternal torture in hell. | |
| There is no mystery regarding the meaning of wages that an | |
| employer pays an employee for his work. Why should there be | |
| confusion over the meaning of wages that God pays a sinner for | |
| his works? God says He pays the wicked a paycheck of death�not | |
| life in a place of torment. The Bible says what it means and | |
| means what it says. It states that �scripture cannot be broken� | |
| (John 10:35) and �Your [God�s] word is truth� (17:17). If we are | |
| to believe that the Bible is unbreakable truth, then we must | |
| believe that death means death and life means life! How sad that | |
| most do not understand these straightforward verses. | |
| Before examining a number of additional verses about the subject | |
| of hell, important groundwork must be laid. The idea of an | |
| ever-burning hell is inseparable from the popular belief that | |
| all human beings have immortal souls. We must examine what God | |
| says about souls. It is not what you may think! | |
| rcg.org | |
| #Post#: 100-------------------------------------------------- | |
| Re: Hell Article | |
| By: Mentor Date: December 6, 2012, 7:09 pm | |
| --------------------------------------------------------- | |
| Do People Have Immortal Souls? | |
| Most people do not understand the relationship between physical | |
| men and souls. In Sunday school, I was taught that human beings | |
| are born with immortal souls. The common belief is that, upon | |
| death, the souls of sinners go to hell forever, since they are | |
| immortal. Is this what the Bible says? If the wages of sin is | |
| death, could the Bible also teach that people have immortal | |
| souls? | |
| Genesis 2:7 says, �And the Lord God formed man of the dust of | |
| the ground, and breathed into his nostrils the breath of life; | |
| and man became a living soul.� This verse does not say that men | |
| have souls, but that they are souls. Adam became a soul�he was | |
| not given a soul. Then, almost immediately, God warned him, �And | |
| the Lord God commanded the man, saying, Of every tree of the | |
| garden you may freely eat: But of the tree of the knowledge of | |
| good and evil, you shall not eat of it: for in the day that you | |
| eat thereof you shall surely die� (vs. 16-17). When placed | |
| together, these verses reveal that men are souls and that souls | |
| can die! | |
| The prophet Ezekiel was inspired to write (twice): �The soul | |
| that sins, it shall die� (18:4, 20). Death is the absence of | |
| life. It is the discontinuance�the cessation�of life. Death is | |
| not life in another place. It is not leaving �this life� for | |
| �another life��the �next life.� | |
| Further, on the subject of whether or not the soul can die, | |
| consider Matthew 10:28: �And fear not them which kill the body, | |
| but are not able to kill the soul: but rather fear Him [God] | |
| which is able to destroy both soul and body in hell.� The Bible | |
| says that souls can be destroyed! According to this verse, they | |
| can be destroyed as much as bodies can. We all recognize that | |
| bodies eventually die and that, when they do, they naturally | |
| decompose and are completely �destroyed� due to the process of | |
| natural corruption. Any undertaker recognizes this. This verse | |
| introduces the understanding that God does the destroying of | |
| souls in hell! Bodies can die and be destroyed in many different | |
| ways. However, souls are destroyed in hell by God. | |
| Before we directly examine the scriptures about hell, some final | |
| points must be established. | |
| rcg.org | |
| #Post#: 101-------------------------------------------------- | |
| Re: Hell Article | |
| By: Mentor Date: December 6, 2012, 7:10 pm | |
| --------------------------------------------------------- | |
| Are the Dead Conscious? | |
| Human minds are differentiated from animal brains by intelligent | |
| thought. Presumably, if the dead are not dead, but are really | |
| still alive, then they must be capable of some kind of | |
| intelligent thought. They must at least be conscious of their | |
| surroundings. Let�s consider a series of scriptures. | |
| First, notice Psalm 146:3-4: �Put not your trust�in the son of | |
| man�His breath goes forth, he returns to his earth; in that very | |
| day his thoughts perish.� When people die, their thoughts end | |
| immediately��in that very day.� That is what it says. This verse | |
| is not compatible with the idea that the dead are consciously | |
| suffering in a place of torment. We could suppose that, if they | |
| are suffering, they do not have knowledge that they are. They | |
| are unaware of what is happening to them. Ask yourself: What | |
| would be the point of their suffering? It would be as though | |
| they were in a coma�i.e., completely unaware of what is going on | |
| around them�while their sensory nervous system is feeling the | |
| tremendous pain sensation of burning. How would this work? | |
| Use the following analogy. If someone is to undergo major | |
| surgery, they are anesthetized�they are made to be | |
| unconscious�so that they will not experience pain. Medical | |
| doctors understand this�why don�t theologians and religionists? | |
| Why do they deny the plain statements of the Bible? | |
| Some who willingly ignore the message of scripture allege that | |
| only mortal thoughts �perish,� in the sense that the dead leave | |
| this earthly realm and experience some mysterious, different | |
| kind of thought than they previously knew. Is this true? Of | |
| course, this is ridiculous, and the Bible does not say this, but | |
| we should at least examine the idea. Now consider an even more | |
| direct verse: �For the living know that they shall die: but the | |
| dead know not any thing�� (Ecc. 9:5). | |
| To the honest reader, there is no mistaking the plain meaning | |
| here! | |
| Solomon recorded, �For that which befalls the sons of men | |
| befalls beasts; even one thing befalls them: as the one dies, so | |
| dies the other; yes, they have all one breath; so that a man has | |
| no preeminence above a beast�All go unto one place; all are of | |
| the dust, and all turn to dust again� (Ecc. 3:19-20). | |
| Now consider Psalm 115:17: �The dead praise not the Lord, | |
| neither any that go down into silence.� Death involves | |
| �silence.� This certainly does not square with any of the | |
| popular concepts of millions of the dead wailing and screaming | |
| in agony. Such a scene could never be described as silence! And, | |
| if many of the dead go to heaven, why are they not praising God? | |
| Psalm 6:5 further explains that the dead do not experience | |
| conscious memory: �For in death there is no remembrance of You: | |
| in the grave who shall give You thanks?� Could anyone seriously | |
| suggest that the dead, suffering in hell, could experience the | |
| normal range of human memories but not be cognizant of God�not | |
| remember Him? Would God put people in �hell� and then leave them | |
| there suffering, forever wondering how they had gotten there and | |
| who had put them there�because they have �no remembrance� of | |
| anything related to God? | |
| rcg.org | |
| #Post#: 102-------------------------------------------------- | |
| Re: Hell Article | |
| By: Mentor Date: December 6, 2012, 7:11 pm | |
| --------------------------------------------------------- | |
| The Resurrection of the Dead | |
| Remember to let the Bible interpret the Bible. Always keep its | |
| truth simple, and the deceptive ideas of men will fall like a | |
| house of cards. | |
| Here is why the dead have no remembrance of God in the grave. | |
| Jesus said, �Marvel not at this: for the hour is coming, in the | |
| which ALL that are in the graves shall hear His voice, and shall | |
| come forth; they that have done good, unto the resurrection of | |
| life; and they that have done evil, unto the resurrection of | |
| damnation [Greek: judgment]� (John 5:28-29). | |
| Christ understood that most would find this astonishing. That is | |
| why He told the disciples to �marvel not at this��He understood | |
| that most people would marvel at the thought that everyone who | |
| ever lived is now �in the grave,� awaiting the resurrection! My | |
| instruction to you is also to not marvel at Christ�s words. | |
| Accept them! He said that �all� are in the grave. He did not say | |
| some are there. | |
| The reason there are no conscious thoughts and no remembrance of | |
| God after death is that everyone who has ever died is currently | |
| awaiting one of the resurrections to which Christ referred. All | |
| people will either be resurrected to eternal life or to | |
| judgment. That is what it says. | |
| No wonder David said, �As for me, I will behold Your face in | |
| righteousness: I shall be satisfied, when I awake, with Your | |
| likeness� (Psa. 17:15). David understood that the resurrection | |
| was an awakening�a coming back to life. | |
| Like David, Job also looked forward to the resurrection of life. | |
| Notice: �O that You would hide me in the grave, that You would | |
| keep me secret, until Your wrath be past, that You would appoint | |
| me a set time, and remember me! If a man die, shall he live | |
| again? All the days of my appointed time will I wait, till my | |
| change come. You shall call, and I will answer You� (Job | |
| 14:13-15). | |
| Job did not ask that God would only hide his body in the grave. | |
| He asked God to �hide me�keep me�appoint me�remember me.� He | |
| also recognized that God would keep him �secret.� Ask yourself | |
| how being kept secret would square with being in heaven. If that | |
| were the case, God would be pretty poor at keeping secrets and | |
| the rest of the verse would make no sense. Now look at the | |
| question he asked��if a man die, shall he live again?� If Job | |
| was going to still be alive at death, how could he �live again?� | |
| He understood that he would �wait�in the grave� for his | |
| resurrection at an �appointed time� when he would be �changed.� | |
| What did it mean that he would be changed? | |
| The apostle Paul wrote of a �change� that will come to all true | |
| Christians. Carefully examine I Corinthians 15:51-52, 54: | |
| �Behold, I show you a mystery; We shall not all sleep, but we | |
| shall all be changed, In a moment, in the twinkling of an eye, | |
| at the last trump�the dead shall be raised�and this mortal shall | |
| have put on immortality, then shall be brought to pass the | |
| saying that is written, death is swallowed up in victory.� | |
| It certainly is a mystery to the world that there is coming a | |
| change to immortality at the resurrection. How can someone go | |
| from �mortal� to �immortal� if they already have an immortal | |
| soul? Do you see the foolish logic of men when they ignore plain | |
| scriptures of the Bible? | |
| Just as Job knew that he would be �changed,� David knew that he | |
| would �awake,� and Paul knew that Christians will be | |
| �changed��that they will awaken from �sleep��at the time of the | |
| resurrection. At the resurrection, people will literally awaken | |
| from death. Do not believe me�believe your Bible! | |
| Ask yourself: How can people be resurrected if they are already | |
| alive as immortal souls? Only the dead, like Christ when He was | |
| in the tomb, need to be resurrected. That is the purpose of a | |
| resurrection. Do not be fooled by deceivers who say that �the | |
| resurrection only applies to the body, since the soul remained | |
| alive after death�! You have already seen several scriptures | |
| disproving that fallacy. | |
| Upon even the most basic examination, the ideas of intelligent | |
| men are often exposed as outright foolishness. The popular | |
| concept of hell was devised by men as a means of scaring people | |
| into following the false religion that they had created. The | |
| true God would never roast people for all eternity without | |
| allowing them to burn up, so that their suffering could | |
| mercifully end. This is what a monster would do. Humanly-devised | |
| false gods figuratively �do� and �teach� whatever the men who | |
| created them have decided. | |
| Many billions have lived and died without ever knowing the name | |
| of Jesus Christ and without ever having an opportunity for | |
| salvation. Are we to believe that they are now roasting in a | |
| man-made �hell� devised by pagan poets? If the unsaved, upon | |
| death, go directly to hell, then well over half the people who | |
| have ever lived are there! | |
| Now what is the truth about hell? | |
| Since no one has ever returned from the dead�from �hell��and | |
| offered a firsthand report, we must either choose to believe the | |
| ideas of men or search the scriptures for what God reveals. | |
| rcg.org | |
| #Post#: 103-------------------------------------------------- | |
| Re: Hell Article | |
| By: Mentor Date: December 6, 2012, 7:12 pm | |
| --------------------------------------------------------- | |
| Hell: Four Words | |
| The Bible does speak about the subject of hell and hell fire in | |
| numerous passages. Christ referred to it several times, as did | |
| some of the apostles. The prophets also mentioned it several | |
| times in the Old Testament. The Bible uses three Greek words in | |
| the New Testament, and one Hebrew word in the Old Testament, | |
| explaining the meaning of hell. Let�s examine these words. | |
| The Hebrew word translated hell in the Old Testament is sheol. | |
| It has a New Testament counterpart, hades. Actually, if you look | |
| up sheol in a concordance, it will reference the Greek word | |
| hades. They both mean �the grave, pit, world of the dead or | |
| hell.� Hell is the tomb. In saying this, we have just discovered | |
| that all people do, in fact, go to �hell� at death! Since the | |
| Bible does say, �it is appointed unto men once to die� (Heb. | |
| 9:27), then everyone does die and go to hell�literally. All | |
| people eventually go to the grave. | |
| The word hades is the most common word used in the New Testament | |
| for �hell.� (Actually, some New Testament translations have | |
| exchanged the word hell for hades.) I remember learning over | |
| thirty-five years ago that people in England, in the 1600s, | |
| spoke commonly of planting or putting their potatoes in hell | |
| through the winter. They understood that hell was a dark, cold, | |
| quiet place that was a hole in the ground. This word held no | |
| mystery for them. Virtually all sources agree that sheol and | |
| hades are the same and that both refer to the grave. | |
| It was only with the passing of time that the pagan view of | |
| hell, as a blazing underground inferno, came to replace this | |
| original intent of the word. | |
| The second Greek word translated as �hell� is found only once in | |
| the New Testament. Notice II Peter 2:4: �For if God spared not | |
| the angels that sinned, but cast them down to hell, and | |
| delivered them into chains of darkness, to be reserved unto | |
| judgment.� The word used here is tartaros and refers to angels, | |
| not people. It means �a prison, incarceration, place of | |
| restraint or a dark abyss.� This verse describes the imprisoning | |
| of the angels on earth as their �place of restraint� or �prison� | |
| after their rebellion during the pre-Adamic age. (Read our free | |
| booklet Who Is the Devil? to learn more about this rebellion.) | |
| We are now prepared to examine the third and final Greek word | |
| translated twelve times as hell in the New Testament. Jesus | |
| spoke of it when He said, �And if your hand offend you, cut it | |
| off: it is better for you to enter into life maimed, than having | |
| two hands to go into hell, into the fire that never shall be | |
| quenched: where their worm dies not, and the fire is not | |
| quenched. And if your foot offend you, cut it off: it is better | |
| for you to enter halt into life, than having two feet to be cast | |
| into hell, into the fire that never shall be quenched: where | |
| their worm dies not, and the fire is not quenched. And if your | |
| eye offend you, pluck it out: it is better for you to enter into | |
| the kingdom of God with one eye, than having two eyes to be cast | |
| into hell fire: where their worm dies not, and the fire is not | |
| quenched� (Mark 9:43-48). | |
| This verse repeatedly refers to �hell� and �fire unquenched.� It | |
| also speaks three times of �worms that die not.� We will return | |
| to these terms. | |
| In Matthew 5:22, Christ spoke of those who could �be in danger | |
| of hell fire.� We have already examined another of His warnings | |
| to �fear Him which is able to destroy both soul and body in | |
| hell� (Matt. 10:28). Christ describes destruction in this verse, | |
| not ongoing punishing. | |
| In each case, the terms hell and hell fire are always translated | |
| from the remaining Greek word for hell, gehenna. It can be | |
| translated either as hell or hell fire. Understanding its | |
| meaning will explain the lengthy quote from Mark 9 cited above. | |
| From Hasting�s Dictionary comes the following definition of this | |
| word: �Gehenna: the word occurs twelve times in the New | |
| Testament. This term �gehenna� represents �the Valley of Hinnom� | |
| (Neh. 11:30, II Kings 23:10, etc.). The place was�a deep narrow | |
| gorge in the vicinity of Jerusalem, understood to be on the | |
| south side. It is repeatedly mentioned in the Old Testament | |
| (Jer. 19:6, etc.). It became an object of horror to the Jews, | |
| and is said to have been made the receptacle for bones, the | |
| bodies of beasts and criminals, refuse and all unclean things. | |
| The terrible associations of the place�the fires said to have | |
| been kept burning in it in order to consume the foul and corrupt | |
| objects that were thrown into it, made it [an]�unmistakable | |
| symbol of dire evil�absolute ruin. So it came to designate the | |
| place of future punishment.� | |
| I have personally walked through this valley and examined its | |
| ledges, the design of its contour and its proximity to | |
| Jerusalem. It is a long, steep, trench-like ravine that is not | |
| particularly wide, but is quite deep. It is definitely a real | |
| place and looks exactly as the above description depicts it. The | |
| fires there burned continuously, much as we would see in certain | |
| city dumps of the past. Years ago, the city dump in my hometown | |
| of Lima, Ohio, constantly burned refuse. I saw this many times | |
| and have no difficulty understanding what Christ was referring | |
| to. | |
| Some of the bodies that were cast into this valley never made it | |
| into the fires burning below. They would get hung up in the | |
| brush and trees on the ledges near the rim. In describing the | |
| wicked, when Christ stated that �their worms die not,� He was | |
| referring to the bodies of certain criminals that were thrown | |
| over the edge of the ravine but did not burn up because they got | |
| stuck on a ledge. They literally rotted and decomposed where | |
| they were. The maggots that entered their bodies completed the | |
| decomposition process without interruption from either the fire | |
| or anything else. These worms �died not,� so to speak, because | |
| they later developed into flies. This graphic picture is part of | |
| the reason that Gehenna was such a place of revulsion to all who | |
| were familiar with it! | |
| rcg.org | |
| #Post#: 104-------------------------------------------------- | |
| Re: Hell Article | |
| By: Mentor Date: December 6, 2012, 7:12 pm | |
| --------------------------------------------------------- | |
| The Lake of Fire | |
| The Valley of Hinnom�Gehenna�came to represent a place of final | |
| punishment�a place of �absolute ruin��for all who go there. The | |
| reference to hell fire actually refers to the �lake of fire� | |
| described in Revelation 20:13-15: �And the sea gave up the dead | |
| which were in it; and death and hell delivered up the dead which | |
| were in them: and they were judged every man according to their | |
| works. And death and hell [hades] were cast into the lake of | |
| fire. This is the second death. And whosoever was not found | |
| written in the book of life was cast into the lake of fire.� | |
| All who enter this lake suffer permanent death. They suffer | |
| complete destruction�a final punishment that is | |
| everlasting�eternal�permanent! It is not punishing but is rather | |
| punishment that is everlasting. Christ understood this just as | |
| anyone that knew of the fires in the Valley of Hinnom recognized | |
| that the bodies of criminals and animals thrown there burned up. | |
| When I walked the valley, I did not see any of them still | |
| burning. I could not even find any evidence that there had ever | |
| been fires there. Two thousand years have completely changed its | |
| appearance. | |
| Jude 7 speaks of the ancient cities of Sodom and Gomorrah having | |
| received the �vengeance of eternal fire� for their sins. Those | |
| cities are not burning today and have been so completely | |
| destroyed that archaeologists have never been able to prove with | |
| certainty their exact location. What happened to these cities | |
| does not reflect a permanent state of visible fire burning for | |
| all to see today. Their destruction was eternal. When those | |
| cities completely burned up, the fires went out. However, their | |
| punishment continues to this day! | |
| It should be clear why Paul recorded that the wages of sin is | |
| death, not eternal punishing and torment in an ever-burning | |
| hell. Most people have seen fires go unquenched. But they always | |
| burned out after they consumed whatever combustible material was | |
| available to them. Read Jeremiah 17:27 and 52:13. Over | |
| twenty-five hundred years ago, after God warned Jerusalem that | |
| He would burn her with an �unquenchable fire,� if she did not | |
| repent, this happened. I have also seen Jerusalem. You, too, | |
| have probably seen it many times on television. It is not still | |
| burning today. | |
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