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| #Post#: 496-------------------------------------------------- | |
| Reverence Ancestors and Reproduction as "Merit" in Con | |
| fucianism and other Beliefs like Judeo-Christi | |
| By: Prite Date: July 25, 2020, 11:43 am | |
| --------------------------------------------------------- | |
| I read that Confucianism is the reason why some Chinese | |
| descendants reverent their parents and ancestors; and seeing | |
| reproduction and growing children as merits. The same can be | |
| said with Judeo-Christianity. Am I right? | |
| #Post#: 498-------------------------------------------------- | |
| Re: Reverence Ancestors and Reproduction as "Merit" in | |
| Confucianism and other Beliefs like Judeo-Chr | |
| By: guest5 Date: July 25, 2020, 4:27 pm | |
| --------------------------------------------------------- | |
| Yes you are: | |
| [quote] | |
| As for you, be fruitful and increase in number; multiply on the | |
| earth and increase upon it. � Genesis 9:7[/quote] | |
| [quote]Honour your father and your mother. � Exodus | |
| 20:12[/quote] | |
| Don't worry about them being racist, abusive, or violent, you | |
| should honor them just because they are your father and mother. | |
| That is what Judaism teaches people. Don't question worldly | |
| authority either.... | |
| As compared to the teachings of Jesus: | |
| [quote]If any man come to me, and hate not his father and | |
| mother, and wife and children, and brethren, and sisters, yea, | |
| and his own life also, he cannot be my disciple.[/quote] | |
| #Post#: 522-------------------------------------------------- | |
| Re: Reverence Ancestors and Reproduction as "Merit" in | |
| Confucianism and other Beliefs like Judeo-Chr | |
| By: Prite Date: July 26, 2020, 1:06 am | |
| --------------------------------------------------------- | |
| Can you explain the last quote about the teachings of Jesus? The | |
| sentence is too difficult to interpret. | |
| #Post#: 530-------------------------------------------------- | |
| Re: Reverence Ancestors and Reproduction as "Merit" in | |
| Confucianism and other Beliefs like Judeo-Chr | |
| By: guest5 Date: July 26, 2020, 10:44 am | |
| --------------------------------------------------------- | |
| Sure. If you cannot hate the material world and it's trappings | |
| you cannot be a disciple of Jesus. Hate is greater than hope. | |
| Tolerating evil and hoping people will change for the better | |
| gets us nowhere. Only intolerance toward evil and hating people | |
| for their evil ways can bring lasting change. You should never | |
| love someone simply because you are 'supposed' to either, that | |
| is not genuine love.... | |
| Just because a person is your father, brother, or sister, etc. | |
| doesn't mean they are automatically good people. This teaching | |
| alone by Jesus prevents followers of Jesus from falling into | |
| tribalism as Jews do. | |
| [img] | |
| https://www.yourquote.in/ebenezer-akinrinade-hlia/quotes/tribal-injustice-this-… | |
| "If you cannot hate the devil then you cannot love God". | |
| #Post#: 30313-------------------------------------------------- | |
| Re: Reverence Ancestors and Reproduction as "Merit" in | |
| Confucianism and other Be | |
| By: rp Date: May 31, 2025, 2:08 pm | |
| --------------------------------------------------------- | |
| https://www.jewishvirtuallibrary.org/celibacy#:~:text=The%20Jewish%20opposition… | |
| [Quote] | |
| [B]The deliberate renunciation of marriage is all but completely | |
| alien to Judaism. [/B] Scarcely any references to celibates are | |
| to be found in the Bible or in the Talmud, and no medieval rabbi | |
| is known to have lived as a celibate (see L. Loew , Gesammelte | |
| Schriften, 2 (1890), 112; 3 (1893), 29ff.). The demands of | |
| celibacy were included neither among the acts of self-denial | |
| imposed upon the Nazirite (Num. 6:1�21), nor among the special | |
| restrictions incumbent upon the priesthood (Lev. 21:1�15). | |
| Celibacy among Jews was a strictly sectarian practice; Josephus | |
| ascribes it to some of the *Essenes (Wars 2:120�21). Equally | |
| exceptional is the one solitary case of the talmudist Simeon ben | |
| *Azzai who explained his celibacy with the words: "My soul is | |
| fond of the Law; the world will be perpetuated by others" (Yev. | |
| 63b). | |
| The norm of Jewish law, thought, and life is represented rather | |
| by the opening clause in the matrimonial code of the | |
| Shulḥan Arukh: "Every man is obliged to marry in order to | |
| fulfill the duty of procreation, and whoever is not engaged in | |
| propagating the race is as if he shed blood, diminishing the | |
| Divine image and causing His Presence to depart from Israel" | |
| (Sh. Ar., EH 1:1). The law even provides for the courts to | |
| compel a man to marry if he is still single after passing the | |
| age of 20 (ibid., 1:3). Since the late Middle Ages, however, | |
| such authority has not been exercised (Isserles, ad loc.). Only | |
| if a person "cleaves to the study of the Torah like Simeon b. | |
| Azzai" can his refusal to marry be condoned, provided he can | |
| control his sexual lust (ibid. 4). | |
| The Jewish opposition to celibacy is founded first on the | |
| positive precept to "be fruitful and multiply" as a cardinal | |
| duty to perpetuate life, a duty which also underlies the | |
| attitude of Judaism toward *birth control. S | |
| [/Quote] | |
| #Post#: 30319-------------------------------------------------- | |
| Re: Reverence Ancestors and Reproduction as "Merit" in | |
| Confucianism and other Be | |
| By: EssenePlinyTheElder Date: May 31, 2025, 9:15 pm | |
| --------------------------------------------------------- | |
| [quote author=rp link=topic=89.msg30313#msg30313 | |
| date=1748718481] | |
| https://www.jewishvirtuallibrary.org/celibacy#:~:text=The%20Jewish%20opposition… | |
| [Quote] | |
| [B]The deliberate renunciation of marriage is all but completely | |
| alien to Judaism. [/B] Scarcely any references to celibates are | |
| to be found in the Bible or in the Talmud, and no medieval rabbi | |
| is known to have lived as a celibate (see L. Loew , Gesammelte | |
| Schriften, 2 (1890), 112; 3 (1893), 29ff.). The demands of | |
| celibacy were included neither among the acts of self-denial | |
| imposed upon the Nazirite (Num. 6:1�21), nor among the special | |
| restrictions incumbent upon the priesthood (Lev. 21:1�15). | |
| Celibacy among Jews was a strictly sectarian practice; Josephus | |
| ascribes it to some of the *Essenes (Wars 2:120�21). Equally | |
| exceptional is the one solitary case of the talmudist Simeon ben | |
| *Azzai who explained his celibacy with the words: "My soul is | |
| fond of the Law; the world will be perpetuated by others" (Yev. | |
| 63b). | |
| The norm of Jewish law, thought, and life is represented rather | |
| by the opening clause in the matrimonial code of the | |
| Shulḥan Arukh: "Every man is obliged to marry in order to | |
| fulfill the duty of procreation, and whoever is not engaged in | |
| propagating the race is as if he shed blood, diminishing the | |
| Divine image and causing His Presence to depart from Israel" | |
| (Sh. Ar., EH 1:1). The law even provides for the courts to | |
| compel a man to marry if he is still single after passing the | |
| age of 20 (ibid., 1:3). Since the late Middle Ages, however, | |
| such authority has not been exercised (Isserles, ad loc.). Only | |
| if a person "cleaves to the study of the Torah like Simeon b. | |
| Azzai" can his refusal to marry be condoned, provided he can | |
| control his sexual lust (ibid. 4). | |
| The Jewish opposition to celibacy is founded first on the | |
| positive precept to "be fruitful and multiply" as a cardinal | |
| duty to perpetuate life, a duty which also underlies the | |
| attitude of Judaism toward *birth control. S | |
| [/Quote] | |
| [/quote] | |
| Interestingly, Pliny states the opposite in regards to the | |
| Essenes: | |
| [quote]Pliny clearly wrote that the Essenes who lived near the | |
| Dead Sea "had not one woman, had renounced all pleasure... and | |
| no one was born in their race".[/quote] | |
| Of further interest: | |
| [quote]Fred Gladstone Bratton notes that: The Teacher of | |
| Righteousness of the Scrolls would seem to be a prototype of | |
| Jesus, for both spoke of the New Covenant; they preached a | |
| similar gospel; each was regarded as a Savior or Redeemer; and | |
| each was condemned and put to death by reactionary factions... | |
| We do not know whether Jesus was an Essene, but some scholars | |
| feel that he was at least influenced by them.[70][/quote] | |
| https://en.wikipedia.org/wiki/Essenes | |
| I believe Jesus was at the least very close to Essene teachings | |
| and the Essene way of life as well, if not an actual Essene | |
| himself? | |
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