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| #Post#: 11894-------------------------------------------------- | |
| Is Evil a House Divided? | |
| By: Kerry Date: April 12, 2016, 7:33 am | |
| --------------------------------------------------------- | |
| I've been thinking more about this passage. | |
| Mark 3:22 And the scribes which came down from Jerusalem said, | |
| He hath Beelzebub, and by the prince of the devils casteth he | |
| out devils. | |
| 23 And he called them unto him, and said unto them in parables, | |
| How can Satan cast out Satan? | |
| 24 And if a kingdom be divided against itself, that kingdom | |
| cannot stand. | |
| 25 And if a house be divided against itself, that house cannot | |
| stand. | |
| 26 And if Satan rise up against himself, and be divided, he | |
| cannot stand, but hath an end. | |
| 27 No man can enter into a strong man's house, and spoil his | |
| goods, except he will first bind the strong man; and then he | |
| will spoil his house. | |
| It seems to be saying at first glance that Satan's kingdom is | |
| unified and orderly. Was Jesus really saying that though? Or | |
| was he mocking the scribes? | |
| I think the Dark Side is divided and cannot stand for that very | |
| reason. I don't see any demons, imps or unclean spirits (call | |
| them whatever you want) have an ounce of loyalty. If they | |
| appear loyal, it's really fear of what would happen if they | |
| rebelled or were no longer of use. I do not see any unity or | |
| honor among thieves or murderers. Nor can I believe Satan is | |
| going to show anyone else any loyalty or kindness; if you no | |
| longer are of use to him, he'll betray you in an instant and | |
| then laugh. | |
| Love, the tie that binds, is what will ensure the triumph of | |
| good in the end. | |
| Thus I am coming to believe Jesus was asking indirectly, "Why | |
| would I choose to be part of the system of evil which is a | |
| house divided and bound to fail? Even if I was inclined to evil | |
| myself, why would I join a system that would guarantee my own | |
| downfall?" | |
| Consider this too: | |
| Matthew 7:24 Therefore whosoever heareth these sayings of mine, | |
| and doeth them, I will liken him unto a wise man, which built | |
| his house upon a rock: | |
| 25 And the rain descended, and the floods came, and the winds | |
| blew, and beat upon that house; and it fell not: for it was | |
| founded upon a rock. | |
| 26 And every one that heareth these sayings of mine, and doeth | |
| them not, shall be likened unto a foolish man, which built his | |
| house upon the sand: | |
| 27 And the rain descended, and the floods came, and the winds | |
| blew, and beat upon that house; and it fell: and great was the | |
| fall of it. | |
| Evil cannot be a house that will stand, can it? Thoughts, | |
| anyone? | |
| #Post#: 11899-------------------------------------------------- | |
| Re: Is Evil a House Divided? | |
| By: HOLLAND Date: April 12, 2016, 2:55 pm | |
| --------------------------------------------------------- | |
| I think, Kerry, that the existential condition of humankind is | |
| that it is inwardly divided, and that it is a consequence of | |
| evil or of the lacking of some good that is acknowledged or not | |
| acknowledged as existing. We are in a certain extent all evil; | |
| and, none are good. | |
| I think of evil, or rather, of the evil person, more | |
| particularly, is the one who delights in that inner division | |
| that permits the greater possibility of deceit and of turning | |
| away from the good. Evil must destroy and must be | |
| self-destructive. | |
| I would agree that a house divided cannot stand. The evil | |
| person does not want the house to stand but seeks division. | |
| Divide and conquer works, but it also destroys. | |
| Peace be with you! | |
| #Post#: 11900-------------------------------------------------- | |
| Re: Is Evil a House Divided? | |
| By: Justaname Date: April 12, 2016, 3:10 pm | |
| --------------------------------------------------------- | |
| I have always thought that Jesus was just showing them the | |
| foolishness of what they were saying. Here He was, casting out | |
| devils, and they telling him that He himself had a devil and | |
| that He was getting His power from the devil, rather than God. | |
| He showed then the foolishness of what they were saying. Which | |
| would be 'a house' acting against itself!! | |
| Kerry said:- "I don't see any demons, imps or unclean spirits | |
| (call them whatever you want) have an ounce of loyalty. If | |
| they appear loyal, it's really fear of what would happen if they | |
| rebelled or were no longer of use. I do not see any unity or | |
| honor among thieves or murderers. | |
| I agree, they are all liars, there is no honour, but they do | |
| have an hierarchy and system of government and order which must | |
| be obeyed, they 'know their place.' They would hate the | |
| thought of 'loyalty and honour'. As pain, anguish , and agony is | |
| like candy to them, they feed on it. Any good virtues they | |
| would sneer at. | |
| I can see 'a house' ( any house) with devils ( within people) | |
| fighting for positions of power, causes that house/family to | |
| fall. And that would be their whole agenda and purpose. | |
| Probably why so much emphasis is put upon the command to 'love | |
| one another'... bring into being a strong house. | |
| #Post#: 11909-------------------------------------------------- | |
| Re: Is Evil a House Divided? | |
| By: Kerry Date: April 15, 2016, 1:00 am | |
| --------------------------------------------------------- | |
| ^ My time to post has been limited lately, but I've been | |
| thinking about the posts here while driving. | |
| Saying no one is good may mean "not by himself" -- in a divided | |
| state, separate from Heaven, no one can be said to be good. | |
| However if that one is united with the One True God, then what? | |
| He is still "not good" by himself but the goodness of God can | |
| fill him. | |
| This may explain why Jesus' attention went to the sin against | |
| the Holy Spirit. If we meet someone who is filled with the Holy | |
| Spirit and can experience the moving of the Spirit in him and go | |
| on to deny it, then what? If we had the Holy Spirit before, I | |
| think we would be risking it by opposing its manifestation and | |
| presence in others. We would be creating a division within the | |
| Unity which is God -- thus converting self into something | |
| satanic. | |
| Matthew 7:Judge not, that ye be not judged. | |
| 2 For with what judgment ye judge, ye shall be judged: and with | |
| what measure ye mete, it shall be measured to you again. | |
| 3 And why beholdest thou the mote that is in thy brother's eye, | |
| but considerest not the beam that is in thine own eye? | |
| We could be falling ourselves if we judge someone else and | |
| attribute to demons what came from God. | |
| #Post#: 11911-------------------------------------------------- | |
| Re: Is Evil a House Divided? | |
| By: paralambano Date: April 16, 2016, 5:05 am | |
| --------------------------------------------------------- | |
| . . . . or attribute to God what comes from demons . . . . | |
| Job was "born-again" when he understood that evil can't proceed | |
| from God lest He be a house divided Himself. | |
| para . . . . | |
| #Post#: 11913-------------------------------------------------- | |
| Re: Is Evil a House Divided? | |
| By: Kerry Date: April 16, 2016, 7:21 am | |
| --------------------------------------------------------- | |
| [quote author=paralambano link=topic=1069.msg11911#msg11911 | |
| date=1460801101] | |
| . . . . or attribute to God what comes from demons . . . | |
| .[/quote]I don't see this as being as serious as the other way | |
| around. There are four possibilities in life: We can return | |
| evil for evil or good for good; and these two appear to be | |
| normal practice. The Christian is commanded to return good for | |
| evil; and that leaves the last case, that of returning evil for | |
| good -- an abomination in my book if done deliberately and | |
| knowingly. If we attribute to God something demons did, I see | |
| little risk if we are not beguiled into doing evil ourselves. | |
| Thus love is the measure we judge by. If the actions of demons | |
| increase our love of God and inspire acts of love towards | |
| others, my guess is the demons would depart and cease doing | |
| them. | |
| [quote]Job was "born-again" when he understood that evil can't | |
| proceed from God lest He be a house divided Himself. [/quote]In | |
| one way, yes -- but it may hinge on how we define "God". | |
| Hi P, what do you make of these? | |
| Job 1:12 And the LORD said unto Satan, Behold, all that he hath | |
| is in thy power; only upon himself put not forth thine hand. So | |
| Satan went forth from the presence of the Lord. | |
| Job 2:10 But he said unto her, Thou speakest as one of the | |
| foolish women speaketh. What? shall we receive good at the hand | |
| of God, and shall we not receive evil? In all this did not Job | |
| sin with his lips. | |
| Judges 9:23 Then God sent an evil spirit between Abimelech and | |
| the men of Shechem; and the men of Shechem dealt treacherously | |
| with Abimelech: | |
| 1 Samuel 16:14 But the Spirit of the LORD departed from Saul, | |
| and an evil spirit from the LORD troubled him. | |
| 1 Kings 22:23 Now therefore, behold, the LORD hath put a lying | |
| spirit in the mouth of all these thy prophets, and the LORD hath | |
| spoken evil concerning thee. | |
| Isaiah 45:7 I form the light, and create darkness: I make peace, | |
| and create evil: I the LORD do all these things. | |
| #Post#: 11915-------------------------------------------------- | |
| Re: Is Evil a House Divided? | |
| By: paralambano Date: April 17, 2016, 5:36 am | |
| --------------------------------------------------------- | |
| Kerry- | |
| No time. Short answer for verses you provided. | |
| You said it. Job imagines evil. This is the carnal state and | |
| the carnal state is self- destructive. Impossible for the Love | |
| tree to produce or send rotten fruit when it is omnipresent | |
| perfect Good. Impossible for Good to even lay its eyes on evil. | |
| Free will allows us to suffer the consequences of our | |
| hallucinatory states of mind. In this there's no sin. The carnal | |
| mind gets what's coming to it from its state. | |
| para . . . . | |
| #Post#: 11941-------------------------------------------------- | |
| Re: Is Evil a House Divided? | |
| By: paralambano Date: April 19, 2016, 3:23 pm | |
| --------------------------------------------------------- | |
| Addendum - | |
| The people of the deluge imagined evil constantly. They like Job | |
| had free will. I reject the anthropomorphic tone of the pshat of | |
| the verses provided, the last of which reads "disaster" not evil | |
| since it's in the form of a poem. | |
| Yes, it depends on our view of God. I say that there is not an | |
| iota of evil in God/Love. He neither thinks, does, or | |
| commissions evil ever. He does not know evil as a reality, only | |
| as an unreal hypothetical. God does evil like He blows smoke out | |
| of his nose. The remez tells us He's angry. Dig deeper, deeper | |
| and we discover it's what we do with the good gift Love gave: | |
| free will. We stand twixt the trees in the garden and Love says | |
| choose. | |
| What Job feared came upon him by choice. This is presented to | |
| ancients as a king sending a conquering prince (satan) to do | |
| some hurt when all the while Job's carnal fear produces his | |
| "reality". Jesus by Christ remedies this by His "fear not, fear | |
| not". God Good is All, Job. There is nothing to fear but to be | |
| awed and kept safe by His loving omnipresence. | |
| The kingdom is always present, at hand. When we choose | |
| righteously, we advance however quickly or slowly and the carnal | |
| mind producing the unreality of evil dissolves and our | |
| consciousness thinks like God thinks - only Good always. We find | |
| ourselves in heaven. This is the uncovering of our true selves, | |
| the image and likeness of God which we never truly lost since | |
| God makes no mistakes, does no evil whatsoever ever. | |
| We reap what we sow. | |
| para . . . . . | |
| #Post#: 11943-------------------------------------------------- | |
| Re: Is Evil a House Divided? | |
| By: Kerry Date: April 19, 2016, 7:50 pm | |
| --------------------------------------------------------- | |
| [quote author=paralambano link=topic=1069.msg11941#msg11941 | |
| date=1461097418] | |
| Addendum - | |
| The people of the deluge imagined evil constantly. They like Job | |
| had free will.[/quote]Then we must conclude if they imagined | |
| evil constantly, God is somehow behind it since He gave them | |
| free will. | |
| [quote]I reject the anthropomorphic tone of the pshat of the | |
| verses provided, the last of which reads "disaster" not evil | |
| since it's in the form of a poem.[/quote]It may read "disaster" | |
| in some translations; but it's the same word used in Genesis | |
| 2:9. It's fairly obvious to me Isaiah had Genesis in mind when | |
| writing this. I also believe we may miss something if we allow | |
| uneven translations to "clean up" the Scriptures. When a | |
| passage is difficult, that may be a sign it contains something | |
| significant for us if we struggle with it; but if the | |
| translators have obscured matters by "cleaning up" the passage, | |
| we'll miss that opportunity. | |
| The word, so far as I can see, does not mean "iniquity." It's | |
| more like "bad" meaning unproductive or empty. Jesus talks | |
| about "bad" trees although he doesn't use the word "bad" in | |
| the KJV: | |
| Matthew 7:16 Ye shall know them by their fruits. Do men gather | |
| grapes of thorns, or figs of thistles? | |
| 17 Even so every good tree bringeth forth good fruit; but a | |
| corrupt tree bringeth forth evil fruit. | |
| 18 A good tree cannot bring forth evil fruit, neither can a | |
| corrupt tree bring forth good fruit. | |
| 19 Every tree that bringeth not forth good fruit is hewn down, | |
| and cast into the fire. | |
| 20 Wherefore by their fruits ye shall know them. | |
| The KJV does translate that word "bad" here however: | |
| Matthew 13:48 Which, when it was full, they drew to shore, and | |
| sat down, and gathered the good into vessels, but cast the bad | |
| away. | |
| I think "disaster" is a mistaken choice of words in Isaiah since | |
| that implies things were going along fine and suddenly went bad; | |
| and this would make God the author of disasters. I believe God | |
| "created" evil, perhaps most notably, space -- empty space. We | |
| can say this was "bad" since there was nothing in it. It was | |
| barren and unproductive; but it had potential for good within | |
| it. | |
| This movement of bad to good strikes us as "good." If you read | |
| "good news" at sites that report it, you will find almost every | |
| piece starts off with either a disaster or a looming disaster of | |
| some sort. Someone averts it and makes something good happen; | |
| and this is reported as "good" news. | |
| [quote]Yes, it depends on our view of God. I say that there is | |
| not an iota of evil in God/Love. He neither thinks, does, or | |
| commissions evil ever. He does not know evil as a reality, only | |
| as an unreal hypothetical. God does evil like He blows smoke out | |
| of his nose. The remez tells us He's angry. Dig deeper, deeper | |
| and we discover it's what we do with the good gift Love gave: | |
| free will. We stand twixt the trees in the garden and Love says | |
| choose. [/quote] | |
| How much like God is man? Are spiritually pure angels and | |
| perfected men part of God? Can a part of God fall? | |
| [quote]What Job feared came upon him by choice. This is | |
| presented to ancients as a king sending a conquering prince | |
| (satan) to do some hurt when all the while Job's carnal fear | |
| produces his "reality". Jesus by Christ remedies this by His | |
| "fear not, fear not". God Good is All, Job. There is nothing to | |
| fear but to be awed and kept safe by His loving | |
| omnipresence.[/quote] | |
| I see Job with the classic case of double-mindedness. By | |
| choosing to do good and perfecting himself, he strengthened the | |
| good urge in himself and weakened the evil urge. He still had | |
| a spiritual problem however -- his spirit was separated from | |
| God. I see such separated or fallen spirits as part of Satan. | |
| Perhaps they can be called satan. When the time was ready for | |
| this problem to be resolved, when Job was strong enough to pass | |
| the test, the test was given -- not to prove anything to God or | |
| to demean Satan but to benefit Job and bring him relief. Thus | |
| it was God who decided to talk to Satan about Job. God | |
| initiated things because only God knows when someone can pass | |
| this test -- the test St. John of the Cross called the Dark | |
| Night of the Soul. | |
| Curiously enough, Satan is not mentioned at the end of the book. | |
| What happened to him? I say he ceased to be satanic and was | |
| restored to his former state. Another lost sheep was found. | |
| I compare this too to how Jesus called Peter satan, and look how | |
| Peter turned out. To me then, I see "satan" as a delusional | |
| spiritual state when a godlike being has wrong ideas about both | |
| God and himself. | |
| [quote]The kingdom is always present, at hand. When we choose | |
| righteously, we advance however quickly or slowly and the carnal | |
| mind producing the unreality of evil dissolves and our | |
| consciousness thinks like God thinks - only Good always. We find | |
| ourselves in heaven. This is the uncovering of our true selves, | |
| the image and likeness of God which we never truly lost since | |
| God makes no mistakes, does no evil whatsoever ever. | |
| We reap what we sow.[/quote]Some days I prefer the Buddhist | |
| version of things when they speak of peaceful and wrathful | |
| deities. No matter what appears, we should remember everything | |
| is an expression of "The One." There is nothing to be afraid | |
| of unless it's our own delusions. | |
| #Post#: 11950-------------------------------------------------- | |
| Re: Is Evil a House Divided? | |
| By: paralambano Date: April 20, 2016, 8:39 am | |
| --------------------------------------------------------- | |
| Kerry - | |
| No, that's not the way I think about it. I don't trace evil | |
| choices to the very good gift of free will and then on to God | |
| primarily when there 's no reality in evil as I see it. This is | |
| like blaming a father for the choice a child made to use the | |
| gift of a bike to run someone down. The gift of free will is | |
| very good since every gift from God is very good. | |
| Second, I don't have the time to demonstrate the linguistics of | |
| "disaster" so I'll grant you that it means evil since it's | |
| extraneous to my point. But again, Job's and Pharaoh's | |
| narratives begin with their choices. Job imagines evil if his | |
| children; pharaoh imagines death for the firstborn, etc. It's | |
| their carnality (carnal mind) which initiates their problems. | |
| Satan's Job's carnal mind. It's gone at the end since Job by | |
| then has the Christ mind in him instead. Pharaoh enters the | |
| deluge with his old man (carnal mind). Job admits that the thing | |
| he feared most (not having the hedge) has happened. He chose to | |
| believe what his seducer was telling him when all the while his | |
| hedge was up. | |
| Jesus also said either make the whole tree good and its fruit | |
| good or make it rotten and its fruit rotten. There is no parlay | |
| between good and evil. Evil as space is nothing as you write but | |
| that space can't be nothing since it too is filled by the | |
| omnipresence of Good. | |
| Yes, our own delusions entirely. Projections of our carnal minds | |
| which tell us erroneously that God is somehow missing. Fix the | |
| projector inside and the image on the screen changes. Heaven or | |
| hell. Yes, "the One". I reiterate Love's purity. There is no | |
| evil in Love at all. No commissions, no evil thinking. We are | |
| like God now. He makes no mistakes, no junk. Our evil imaginings | |
| are not real. We enter heaven when we recover our right minds, | |
| the only mind there actually is, God's. | |
| para . . . . | |
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