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| #Post#: 10618-------------------------------------------------- | |
| Psychopaths | |
| By: Kerry Date: March 29, 2015, 10:53 pm | |
| --------------------------------------------------------- | |
| The distinction between psychopath and sociopath can easily be | |
| overlooked since both types share many of the same traits. | |
| Both tend to have contempt for laws and social mores; both don't | |
| care about the rights of others. Both can be violent at times. | |
| Both appear not to feel remorse or guilt. On the latter point, | |
| some psychologists may assert that sociopaths do not have | |
| remorse or guilt; and I shall attempt to explain why this is not | |
| so. Rather I assert that sociopaths do feel remorse and guilt | |
| but suppress it well. | |
| One thing about the truly psychopathic personality is that he | |
| suspects everyone else is as evil as he is. Thus he will never | |
| voluntarily put himself in a position of vulnerability where | |
| others could damage him. His belief is that any displays of | |
| affection are pretend and untrue, that people want to lure him | |
| in to feel safe and make himself vulnerable so they can injure | |
| him. Thus you will never see a true psychopath getting drunk | |
| or using mind-altering drugs that could make him vulnerable. | |
| He must feel as if he's in control at all times, and getting | |
| drunk or using drugs puts him out of control; and if he did | |
| that, others could then injure him. | |
| The sociopath may be an alcoholic or drug addict. He is not in | |
| control of himself. Indeed I would say he may be driven to | |
| alcohol or drugs because of the suppressed guilt of his | |
| misdeeds. | |
| Another sign is how people respond to laughter. Most people do | |
| not enjoy it when others laugh at them; but most people can | |
| relax, from time to time, to see the humor in their own flaws. | |
| The psychopath cannot tolerate anyone laughing at him. If you | |
| want to get an emotional reaction from a psychopath, laugh at | |
| him. He may be immune to other emotional displays; but the | |
| central feature of pride in himself is at stake if others laugh | |
| at him. | |
| You can't be sure someone is a psychopath if you see him getting | |
| angry when others laugh at him; but if you see someone who | |
| doesn't always get angry at it, you can be fairly sure he's not | |
| a psychopath. | |
| There is another curious thing about psychopaths. If they | |
| feel you cannot do anything to harm them, they may feel | |
| comfortable enough to relate some of their crimes. They can | |
| tell you about horrendous things they did without the least | |
| trace of remorse; indeed they seem to enjoy it when they can | |
| boast about them. It's not everyday the psychopath who has | |
| committed heinous crimes can feel safe enough to talk about | |
| them; but sometimes the shocking things they do aren't not | |
| crimes. They relate these things with pride, almost oblivious | |
| to any shock the person they're telling may feel. They are | |
| proud they did them and just as proud about being clever enough | |
| to get away with them. | |
| #Post#: 10622-------------------------------------------------- | |
| Re: Psychopaths | |
| By: HOLLAND Date: March 30, 2015, 6:33 am | |
| --------------------------------------------------------- | |
| I have not heard, Kerry, of this distinction between | |
| pychopathology and sociopathology. I will think on it. | |
| Peace be with you! | |
| #Post#: 10623-------------------------------------------------- | |
| Re: Psychopaths | |
| By: Kerry Date: March 30, 2015, 7:25 am | |
| --------------------------------------------------------- | |
| I am rereading a book by Huysmans called L�-Bas that I read | |
| years ago. It's not always an easy read or a casual read. He | |
| explores the psychology of the notorious Gilles de Rais who is | |
| often called Bluebeard. Completely fascinating to me is how | |
| Huysmans has his character explore de Rais' relationship with | |
| Joan of Arc. De Rais was a pious enough fellow when he | |
| fighting by Joan's side for king and country; but after she was | |
| betrayed and burned at stake, de Rais had a radical character | |
| change. | |
| It's not always a pleasant book to read. Huysmans forces his | |
| readers to confront ugliness. I find it a very interesting book | |
| since it seems to have so many facets to it. Huysmans was a | |
| devout Catholic himself, and the book has religious overtones as | |
| you may guess by the title 'Down There" but usually given as | |
| "The Damned" in English. | |
| On a personal note, I have this belief -- or call it memory if | |
| you like -- of having known Huysmans in a past life; and if you | |
| want a glimpse into my character in that life, he based Dr. | |
| Johann in that book called Dr. Johann on me. We knew each | |
| other rather well since he was living with me towards the end | |
| of my life. I can't say I agree with his portrayal of my | |
| character; I think he makes me too much of a saint. Of course, | |
| the opposite is usually the case: The Abb� Boullan is usually | |
| vilified as a Satanist; but it is not so. What is true that | |
| that he had enemies inside the Church who tried several times to | |
| get him defrocked and they finally succeeded. The character of | |
| Dr. Johann is a minor one who shows up at the end of the book. | |
| The cat in the book may be a more important character. | |
| Despite his many crimes, I would say de Rais was a sociopath and | |
| not a psychpath. He repented before he was executed when he had | |
| nothing to gain. The detail of how he lost faith in good and in | |
| God is also telling. I don't think people become psychopaths | |
| overnight. One must lose all faith in goodness, becoming | |
| convinced completely that others are evil, that evil is stronger | |
| than good, and it is foolish to want to be good. Pretending to | |
| be good is a game. Since de Rais repented, I'd say he hadn't | |
| stepped over that line where the sociopath becomes a psychopath. | |
| I would say it usually takes several lifetimes to become | |
| completely evil. The Divine Nature in man is not easy to | |
| extinguish; but I think it can be if the person consistently | |
| hardens his heart over several lifetimes. That may sound quite | |
| odd at first; but I think my ideas on the subject explain some | |
| difficult passages in the Bible. I believe I can explain | |
| passages which most people duck. | |
| #Post#: 10624-------------------------------------------------- | |
| Re: Psychopaths | |
| By: coldwar Date: March 30, 2015, 7:53 am | |
| --------------------------------------------------------- | |
| One thing that gets my goat regarding both conditions is how the | |
| Psychiatric profession tends to ignore both, along with | |
| Borderline Personality Disorder. I got involved with a "Mental | |
| Health First Aid" course, to help people who have family members | |
| with certain conditions to recognize the symptoms of when people | |
| are in a crises, and need special care, or at least to be | |
| watched. But conspicuous by their absence from this course were | |
| Psychopathy, Sociopathy, and BPD. When I asked about this, the | |
| answer I was given was "those are not considered to be on the | |
| spectrum of Psychiatric disorders". Huh? | |
| Now, flip the page to my wife and I with our experience of | |
| meeting men in the Prison Chapel. Guess what? THIS is the place | |
| where you find the people with these conditions. Psychiatrists | |
| took them out of their text-books so to speak, and placed them | |
| into one broad category of "criminal". The reason could be that | |
| Psychiatry really cannot treat Psychopathy, Sociopathy, and BPD | |
| effectively, and so there's no choice but to wait for them to | |
| commit a criminal act, so they can be locked up and forgotten. | |
| Indeed, over time, I've learned how to spot these problems, and | |
| I would say that every man I've met in the Prison are afflicted | |
| with one of these problems. Recently, I greeted one young man | |
| with a friendly touch on his shoulder, and the normally friendly | |
| guy quickly lurched away from me, and I could see anger | |
| immediately flare up in his eyes. I said "Oh, I'm sorry", and | |
| after he had calmed, he said, "that was just my BPD (response)." | |
| I speak to him every time I'm there - he loves to talk about | |
| Bible stuff and I'm glad to oblige, but I didn't know about his | |
| problem. Turns out I was fortunate that he didn't punch my | |
| lights out, because it was a BPD induced rage / assault that got | |
| him in there. | |
| All this to say that what a good thing it would be if Psychiatry | |
| would take on the appropriate study to develop effective | |
| treatment for these conditions, instead of just throwing them | |
| over the big wall. | |
| #Post#: 10627-------------------------------------------------- | |
| Re: Psychopaths | |
| By: Kerry Date: March 30, 2015, 3:57 pm | |
| --------------------------------------------------------- | |
| [quote author=coldwar link=topic=1004.msg10624#msg10624 | |
| date=1427720033] | |
| One thing that gets my goat regarding both conditions is how the | |
| Psychiatric profession tends to ignore both, along with | |
| Borderline Personality Disorder. I got involved with a "Mental | |
| Health First Aid" course, to help people who have family members | |
| with certain conditions to recognize the symptoms of when people | |
| are in a crises, and need special care, or at least to be | |
| watched. But conspicuous by their absence from this course were | |
| Psychopathy, Sociopathy, and BPD. When I asked about this, the | |
| answer I was given was "those are not considered to be on the | |
| spectrum of Psychiatric disorders". Huh?[/quote] | |
| There are certain professions that attract psychopaths and | |
| sociopaths. Psychiatry is one. Why would they want to be | |
| honest about the subject? Then you have the people who are | |
| attracted to the mental health field because they know something | |
| is wrong with them -- here we have the victims of psychopathy. | |
| The history of psychiatry is gruesome. Consider how doctors | |
| used to slash people's brains in an attempt to "cure" them. | |
| How could mutilating someone cure him? It didn't. | |
| Lobotomies did turn the people into vegetables though, more | |
| easily managed. This surgery was touted as a miracle however | |
| and even people who entered the mental health field for | |
| benevolent reasons believed in it. There was no real good | |
| reason to do it, unless your goal is to make people conform by | |
| breaking them down. | |
| Then someone invented electroshock therapy. Again there is no | |
| evidence at all that this cures anything; but like lobotomies, | |
| it reduces the person's ability to act and turns him into a | |
| semi-vegetable. It's torture, pure and simple. Some mad | |
| doctor (I'd say a psychopathic one) invented it and then | |
| convinced his colleagues of its value. The sociopathic doctors | |
| embraced it, of course. | |
| Insanity is contagious. Most of us have been sociopathic to at | |
| least a small degree one time or another; and being around evil | |
| makes us more evil ourselves. Being around crazy people will | |
| make us more crazy ouselves. If you took a completely sane | |
| person and put him in a mental ward and kept him there, he would | |
| develop some mental illness. We also know that sane doctors | |
| and nurses develop symptoms of mental illness by working with | |
| mental patients. You can see how mental health professionals | |
| become sociopathic, how they often become abusive as a means to | |
| "control" the patients they can't cure. Similarly people who | |
| work in prisons often develop mental health problems and become | |
| somewhat sociopathic. | |
| Do let us remember that "modern" psychology developed in large | |
| part in America after World War II when German "professionals" | |
| came to America. There is history there. We know how | |
| psychiatrists aided Hitler during WWII. Crazy and gruesome | |
| experiments were conducted. | |
| Skip forward now to how the "mental health professionals" | |
| brainwashed Catholic Bishops about how they could cure | |
| homosexuality. This was a complete lie, of course, based on | |
| rigged statistics and a lot of hot air; but they convinced the | |
| Bishops. Some Bishops got into more trouble than others. | |
| Cardinal Law got into real trouble. That case is worth | |
| discussing. Here's my take on it. | |
| Law believed molesting priests could be cured by the mental | |
| health professionals. It was the official position of the | |
| American Bishops. So he tried to help cure them. In doing | |
| that, he was neglecting to follow official Church procedures | |
| since canon law demands specific actions; but Law trusted | |
| "modern mental science" more than the ancient tested procedures | |
| for weeding out bad apples. Now if modern science really could | |
| "cure" homosexuals as claimed, Law and the other Bishops would | |
| have been right to try to get help for the offending priests. | |
| Why adopt a punitive approach if you can help someone cure his | |
| problems? So Law and other Bishops did that. The whole thing | |
| failed miserably, of course. | |
| The sex abuse cases then began to emerge; and accusations were | |
| made that Law had neglected the rights of victims and protected | |
| the criminals. That is true, no doubt about it; but I think | |
| it's a little naive to see Law as deliberately siding with the | |
| wrong people. No, I say Law himself was naive -- and a little | |
| insane himself by being around crazy priests and crazy | |
| psychologists. | |
| That situation was so crazy, the Worchester Diocese of the | |
| Catholic Church bought a mansion -- yes, a mansion -- and turned | |
| it into a facility to house molesting priests. No sane person | |
| could ever possibly believe that you can help a group of gay | |
| priests by throwing them all together and then failing to | |
| supervise them. Rev. Thomas A. Kane founded that -- the House | |
| of Affirmation -- was himself accused of molesting boys. Indeed | |
| some of the money that was supposed to go to support the | |
| molesting priests and cure them was diverted into paying off | |
| someone who said Kane had molested him. | |
| The mansion remains controversial. It got shut down as a mental | |
| health facility; but now the Catholic Bishop of Worchester is | |
| involved in a lawsuit after a gay couple wanted to buy it and | |
| turn it into a bed and breakfast. The Bishop's reason was that | |
| maybe people would have gay sex there. Oh the irony! But then | |
| Bishop MacManus is hardly an example of complete sanity himself, | |
| being arrested for drunk driving. That tells me the evil has | |
| still not been rooted out. It also tells me that MacManus is | |
| not the real psychopath since a real psychopath would never get | |
| that drunk. | |
| [quote]Now, flip the page to my wife and I with our experience | |
| of meeting men in the Prison Chapel. Guess what? THIS is the | |
| place where you find the people with these conditions. | |
| Psychiatrists took them out of their text-books so to speak, and | |
| placed them into one broad category of "criminal". The reason | |
| could be that Psychiatry really cannot treat Psychopathy, | |
| Sociopathy, and BPD effectively, and so there's no choice but to | |
| wait for them to commit a criminal act, so they can be locked up | |
| and forgotten.[/quote]I'd say true psychopaths can't be changed. | |
| There are things that can be done for sociopathy and BPD. | |
| There the problem is caused by the associating with evil. The | |
| people then began to act more and more psychopathic themselves | |
| although they aren't real psychopaths. A prison is not a place | |
| I'd expect to see them improve that much -- they could, but | |
| being surrounded by other evil and insanity makes it harder. If | |
| they learn the value of avoiding evil and insanity in prison, | |
| that may be the most important thing since once they get out, | |
| they could avoid situations that are making them act crazy. | |
| Still the situation would be hard. Parole officers often go a | |
| little crazy by being around craziness. The police do. Social | |
| workers do. They often call it burn out. What it is is | |
| feeling that what they'd doing isn't working. They feel all | |
| their good efforts aren't working. The temptation then is to | |
| try something else. | |
| [quote]Indeed, over time, I've learned how to spot these | |
| problems, and I would say that every man I've met in the Prison | |
| are afflicted with one of these problems.[/quote]If they didn't | |
| have mental problems when they entered prison, they'd develop | |
| them. It's like putting a sane person into a psychiatric | |
| hospital -- he would start going a little crazy by being around | |
| other crazy patients and the staff who were also going crazy. | |
| [quote]Recently, I greeted one young man with a friendly touch | |
| on his shoulder, and the normally friendly guy quickly lurched | |
| away from me, and I could see anger immediately flare up in his | |
| eyes. I said "Oh, I'm sorry", and after he had calmed, he said, | |
| "that was just my BPD (response)." I speak to him every time I'm | |
| there - he loves to talk about Bible stuff and I'm glad to | |
| oblige, but I didn't know about his problem. Turns out I was | |
| fortunate that he didn't punch my lights out, because it was a | |
| BPD induced rage / assault that got him in there.[/quote] | |
| My guess is he was around someone who was either a psychopath or | |
| a sociopath. People who go on rages like that are either | |
| associating with a negative person in the here and now or they | |
| had a powerful influence from someone in the past, often in | |
| their childhood. The BFD response is not that everyone is | |
| truly evil -- but that suspicion is growing. Thus a friendly | |
| touch can easily be interpreted the wrong way. It is not a | |
| completely wrong response to have if you are around evil or | |
| somewhat crazy people. | |
| There is a game that psychopath and some sociopaths seem to | |
| enjoy. You lure your victim in by being friendly or appearing | |
| vulnerable. You can put on the act of being very charming and | |
| then murdering your victim once he or she has been fooled and | |
| lured into a situation where you can kill him or her. Or you | |
| can pretend to need help as some people do, appealing to the | |
| good nature of your victims. Do you remember the case of the | |
| mass murderer who would ask children to help him look for a | |
| missing dog? I think there was one who would ask women to help | |
| hold his groceries while he opened his car door. In Huysmans' | |
| novel, he has de Rais seducing the children by getting them to | |
| trust him; and once he felt they trusted him, he would rape and | |
| kill them. | |
| Being around people who enjoy stabbing you in the back once they | |
| think you trust them can erode your faith in people in general. | |
| It can make you want to stab others in the back before they | |
| have the chance to stab you. It also makes people leery about | |
| any act of kindness. Almost anything can be perceived as a | |
| threat. | |
| The solution is to learn how to spot the evil and the crazy and | |
| then avoid it whenever you can. See it for what it is, and | |
| realize that not everyone is either evil or crazy although we | |
| all can act that way from time to time. I can see associating | |
| with people who have problems if they want rid of their | |
| problems. If I perceive someone is enjoying his problems and | |
| is not willing to change, then I cut off my association. | |
| People don't like to "give up" on something until they've "won" | |
| at it. Tangling with evil and craziness is like that. People | |
| can get mired down in these things and not want to "give up" on | |
| it until they feel they've "won." But that is how people get | |
| sucked down further and further. | |
| The psychopath and sociopath who aren't violent and who do their | |
| evil deeds using non-violent means actually enjoy it if you do | |
| something wrong to them. That means you feel guilty, and then | |
| they can play on that. No matter what they do, they can remind | |
| you of all your own bad deeds. They can cut you down to the | |
| point where you feel you deserve to be abused. [/quote]All this | |
| to say that what a good thing it would be if Psychiatry would | |
| take on the appropriate study to develop effective treatment for | |
| these conditions, instead of just throwing them over the big | |
| wall.[/quote]My own belief on this is that the "bad apples" have | |
| so infected the field of psychiatry that it will never happen. | |
| Psychopaths are running the show. I'm not saying all | |
| psychiatrists are psychopaths; but I am saying the ones who are | |
| are the ones with the most influence. The people who entered | |
| the profession hoping to help others are often naive or entered | |
| the profession themselves because they were wondering what was | |
| wrong with them. The goal of psychiatrists today is largely | |
| what it was in Nazi Germany -- to control the minds of others. | |
| It's not curing anyone. Look at the history. | |
| The crazier society becomes, the better! People will believe | |
| we need a police state; and any "respectable" police state will | |
| need more mental health professionals and more prisons. I | |
| haven't touched on how Russia and China operated and still do | |
| to a degree. If you oppose a certain government policy, the | |
| psychiatrists will say you're obviously crazy. You may need to | |
| be sent to an indoctrination camp. The state and the mental | |
| health crowd are happy to form such an alliance which gives them | |
| both more power over their fellow man. If you have psychopaths | |
| in government and the mental health field, they will always | |
| believe people are basically wicked and need to be cut down, | |
| neutralized, made powerless. | |
| We may be entering a new phase though in the USA. Many mental | |
| health facilities have been closed. The job of dealing with | |
| mental illness is now left more to the police and to prisons. | |
| The police are behaving more erratically; perhaps they're | |
| developing BFD. They are shooting down unarmed people even | |
| when they can see clearly they're unarmed. A naked person | |
| lunging at a cop is clearly unarmed; but we now have cops using | |
| lethal force at times. This makes some people happy since they | |
| see the cops as killing people who are threats; but it makes | |
| other people nervous because they wonder if the cops will kill | |
| them. If you believe the police may kill you for holding a | |
| cellphone, I think you'd be tempted to want to kill the police. | |
| Thus the paranoia on one side can keep feeding the paranoia on | |
| the other side. | |
| It seems to me that years ago I never read of such things | |
| happening in Canada. Paranoia seems to be on the rise in Canada | |
| now. Don't expect psychiatrists to provide a solution. I'd say | |
| they're part of the problem. | |
| #Post#: 10639-------------------------------------------------- | |
| Re: Psychopaths | |
| By: Kerry Date: April 1, 2015, 2:25 pm | |
| --------------------------------------------------------- | |
| There is a passage in Genesis which speaks of iniquity becoming | |
| full. The only explanation that makes sense to me is | |
| reincarnation. I do not believe God foreordained these things, | |
| that people did not have a choice. Rather I believe these | |
| things were predictable. | |
| Genesis 15:12 And when the sun was going down, a deep sleep fell | |
| upon Abram; and, lo, an horror of great darkness fell upon him. | |
| 13 And he said unto Abram, Know of a surety that thy seed shall | |
| be a stranger in a land that is not theirs, and shall serve | |
| them; and they shall afflict them four hundred years; | |
| 14 And also that nation, whom they shall serve, will I judge: | |
| and afterward shall they come out with great substance. | |
| This affliction of four hundred years was to correct the karma | |
| at Babel where the sons of Adam voluntarily made bricks. In | |
| Egypt, they were forced to make bricks. Trying to get into | |
| Heaven by using bricks shows us how men so often believe they | |
| should betray self -- should not be faithful to the unique | |
| individual nature given to each of us by God. Men are not | |
| supposed to be identical. We are designed to become unique; and | |
| mankind as a whole is strong only when the uniqueness of the | |
| individual is respected. Mankind as a whole is like a human | |
| body which needs all its individual members. A human body can't | |
| be made of all feet or all hands, or all hearts, or all heads. | |
| Each member is needed. | |
| Thus bricks show us something about man when he believes | |
| adopting a slave mentality is best. At Babel, men fell into | |
| this error; and in Egypt, when Israel was coming out, the older | |
| generation still had that mentality. Thus they wanted to return | |
| to Egypt, wanted to return to being slaves since they would not | |
| have to worry about food, shelter, etc. Their masters could | |
| take care of that. Cucumbers were more important than freedom | |
| to them. This was predictable as their karma was being worked | |
| off. It was also predictable that their children could enter | |
| the Land of Promise for two reasons: They would not be so | |
| steeped in the slave mentality by living under it and being | |
| broken down mentally by decades of abuse; and secondly, they had | |
| already paid their karma. The older generation, although they | |
| perished in the wilderness, would also be incarnated again; and | |
| since their karma had been balanced, they could benefit from the | |
| new freedom given to Israel. | |
| 15 And thou shalt go to thy fathers in peace; thou shalt be | |
| buried in a good old age. | |
| 16 But in the fourth generation they shall come hither again: | |
| for the iniquity of the Amorites is not yet full. | |
| We ought not to believe that God allowed men to be born when He | |
| knew there was no hope for them. That is impossible since we | |
| know God is not willing that any should perish. Men have | |
| freedom, and they make choices; and if they consistently make | |
| the wrong decisions over several lifetimes, their evil nature | |
| becomes stronger and stronger. | |
| I believe that people who benefit from lifetime are born into | |
| circumstances that enable them to benefit more in the next. If | |
| they abuse the opportunities given in one lifetime, they may | |
| find their next lifetime more difficult. If they abused their | |
| children, they should not be surprised if they are reborn into | |
| families who will abuse them; and although such difficult | |
| circumstances make it harder to repent, it's still not | |
| impossible. All one need do is not to return evil for evil. If | |
| we have evil parents, we aren't obliged to be like them. If we | |
| were evil parents in the past however, we may feel somehow we | |
| deserve it if our parents abuse us. On and on the cycle goes | |
| until things reach a breaking point where the evil is so strong, | |
| children born into such cultures don't stand a chance. | |
| Iniquity has become full. | |
| I would think that the Amorites were a wicked bunch; and people | |
| who chose poorly in one lifetime would be born as Amorites in | |
| the next. Over time, it is predictable that the whole culture | |
| could fall into depravity. | |
| 17 And it came to pass, that, when the sun went down, and it was | |
| dark, behold a smoking furnace, and a burning lamp that passed | |
| between those pieces. | |
| 18 In the same day the LORD made a covenant with Abram, saying, | |
| Unto thy seed have I given this land, from the river of Egypt | |
| unto the great river, the river Euphrates: | |
| 19 The Kenites, and the Kenizzites, and the Kadmonites, | |
| 20 And the Hittites, and the Perizzites, and the Rephaims, | |
| 21 And the Amorites, and the Canaanites, and the Girgashites, | |
| and the Jebusites. | |
| These tribes would lose their land because it was known they | |
| would defile it. If good souls got born in other tribes and bad | |
| souls in those tribes, surely things would reach a point where | |
| evil could be judged and eliminated. When someone is not | |
| completely wicked, there is still hope for him. He can change | |
| for the better. Thus Divine Mercy is extended until he reaches | |
| the point of being hopeless -- or where his evil is so great | |
| that he endangers others. | |
| Consider Sodom now. There the evil had already been approaching | |
| fullness. We are told that the "young and old" men gathered | |
| around Lot's house. For some reason, the KJV reverses the word | |
| order and reads, "old and young," but the correct order is | |
| "young and old" showing that the young men were the instigators, | |
| worse than their parents. Their children were either | |
| psychopathic from birth or with strong sociopathic tendencies | |
| from birth. With poor parenting, the ones with sociopathic | |
| problems would not have a chance of reforming. | |
| Thus the culture was hopeless. Souls could not progress there. | |
| The culture was wiped out, but the seed of Sodom was still | |
| preserved in Lot's two daughters. The two cursed tribes of Moab | |
| and Ammon were the result; but both lines of those got | |
| introduced into Israel hundreds of years later so the seed of | |
| Sodom could be saved. Indeed, both lines got introduced into | |
| the Messianic line. | |
| That is what I believe about the prophecy about iniquity | |
| becoming full. | |
| #Post#: 10650-------------------------------------------------- | |
| Re: Psychopaths | |
| By: Mike Date: April 3, 2015, 4:25 am | |
| --------------------------------------------------------- | |
| [quote author=Kerry link=topic=1004.msg10623#msg10623 | |
| date=1427718329] | |
| I am rereading a book by Huysmans called L�-Bas that I read | |
| years ago. It's not always an easy read or a casual read. He | |
| explores the psychology of the notorious Gilles de Rais who is | |
| often called Bluebeard. Completely fascinating to me is how | |
| Huysmans has his character explore de Rais' relationship with | |
| Joan of Arc. De Rais was a pious enough fellow when he | |
| fighting by Joan's side for king and country; but after she was | |
| betrayed and burned at stake, de Rais had a radical character | |
| change. | |
| It's not always a pleasant book to read. Huysmans forces his | |
| readers to confront ugliness. I find it a very interesting book | |
| since it seems to have so many facets to it. Huysmans was a | |
| devout Catholic himself, and the book has religious overtones as | |
| you may guess by the title 'Down There" but usually given as | |
| "The Damned" in English. | |
| On a personal note, I have this belief -- or call it memory if | |
| you like -- of having known Huysmans in a past life; and if you | |
| want a glimpse into my character in that life, he based Dr. | |
| Johann in that book called Dr. Johann on me. We knew each | |
| other rather well since he was living with me towards the end | |
| of my life. I can't say I agree with his portrayal of my | |
| character; I think he makes me too much of a saint. Of course, | |
| the opposite is usually the case: The Abb� Boullan is usually | |
| vilified as a Satanist; but it is not so. What is true that | |
| that he had enemies inside the Church who tried several times to | |
| get him defrocked and they finally succeeded. The character of | |
| Dr. Johann is a minor one who shows up at the end of the book. | |
| The cat in the book may be a more important character. | |
| [/quote] | |
| Hi Kerry, | |
| Ever since my earliest forays into Forums I have been fascinated | |
| by your thoughts regarding your 9 reincarnations, Huysmans, Abb� | |
| Boullan, etc. | |
| I began those forays pretty entrenched in my own intent to | |
| 'straighten out' the 'Christianity' that I had embraced since my | |
| childhood, but had been obliged to abandon when I found that it | |
| didn't 'stand the test' once hit by controversy. | |
| But that was an entrenchment based on open minded intent to not | |
| be bound by prejudice, and years of Christian forum diversity | |
| have left me way out on a wing of faith that, if detailed, would | |
| be pilloried by most Christians. | |
| I might eventually unfold a few of my personal thoughts | |
| regarding the 'Paranormal', but in a separate thread so as not | |
| to derail this one. | |
| PS I've had to re-register here in order to post somewhere .... | |
| RCF looking like it's not going to survive. | |
| #Post#: 10651-------------------------------------------------- | |
| Re: Psychopaths | |
| By: Kerry Date: April 3, 2015, 6:33 am | |
| --------------------------------------------------------- | |
| [quote author=Mike link=topic=1004.msg10650#msg10650 | |
| date=1428053120] | |
| Hi Kerry, | |
| Ever since my earliest forays into Forums I have been fascinated | |
| by your thoughts regarding your 9 reincarnations, Huysmans, Abb� | |
| Boullan, etc. | |
| I began those forays pretty entrenched in my own intent to | |
| 'straighten out' the 'Christianity' that I had embraced since my | |
| childhood, but had been obliged to abandon when I found that it | |
| didn't 'stand the test' once hit by controversy. | |
| But that was an entrenchment based on open minded intent to not | |
| be bound by prejudice, and years of Christian forum diversity | |
| have left me way out on a wing of faith that, if detailed, would | |
| be pilloried by most Christians.[/quote]Christianity and Islam | |
| seem almost in the minority regarding reincarnation. It's | |
| somewhat of a mystery to me. | |
| There is more to say about how psychopaths are made; indeed my | |
| guess is there are two kinds. Perhaps I should go into my ideas | |
| about "election" first. I honestly don't understand how | |
| Calvinists square their concept of election with a God who is | |
| both loving and just; and I don't understand how other | |
| Christians get around the obvious truth that not everyone is | |
| "born equal." | |
| [quote]I might eventually unfold a few of my personal thoughts | |
| regarding the 'Paranormal', but in a separate thread so as not | |
| to derail this one.[/quote]Whichever pleases you more. I don't | |
| think I ever laid out my whole idea about reincarnation. It can | |
| be complex. Just let me say that I agree in one way with the | |
| Hindu that reincarnation is a bit of an illusion. The | |
| "essential being" could not incarnate, let alone reincarnate. | |
| Flesh is flesh, and spirit is spirit. How could a non-physical | |
| spirit become a physical thing? | |
| On the other hand, I will frankly admit that my first memory of | |
| "being someone else" was not one of my own past lives. Oh, it | |
| was a valid memory, to be sure; but it wasn't me. Rather it | |
| was the animal-like entity that runs my body. That also | |
| incarnates; and it's rare, extremely rare, for a person to be | |
| born with the same "body elemental" more than once. How those | |
| body elementals work and reincarnate also explain a lot of | |
| diseases and the like. I met a woman who knew Hubbard | |
| personally. When I met her, she was growing her hair back. She | |
| had had alopecia. My guess is her GE had done it -- and it was | |
| getting corrected. (Who sinned? Her or her parents? Or | |
| neither? Neither. Sometimes it can be the GE playing tricks. | |
| Sometimes it's almost random.) | |
| When Hubbard got going on his researches, he ran into the | |
| memories of these body elementals -- but his term for them was | |
| "genetic entity" or GE for short. He then discovered what | |
| others already knew, that the memories of the GE and the | |
| memories of the person himself are different but can get | |
| confused. Yes, you can run the memories of the GE back | |
| millions of years. | |
| [quote]PS I've had to re-register here in order to post | |
| somewhere .... RCF looking like it's not going to survive. | |
| [/quote]May or may not. A few more things can be tried, but I'm | |
| not holding my breath. | |
| #Post#: 10657-------------------------------------------------- | |
| Re: Psychopaths | |
| By: Kerry Date: April 6, 2015, 7:38 pm | |
| --------------------------------------------------------- | |
| An interesting question is why man's lifespan got shortened | |
| after the Flood. The reason was to cut back on the possibility | |
| of someone becoming a psychopath. | |
| While it was possible for someone to achieve spiritual | |
| perfection as Enoch did then if he made a long series of right | |
| decisions. If the world had not fallen into such depravity and | |
| more people would have been doing what Enoch did, the lifespan | |
| wouldn't have been shortened. It would a wonderful thing to | |
| have such an environment so conducive to progress that many | |
| would make progress. | |
| Sad to say, the opposite occurred. Thus it was also possible to | |
| become immensely wicked in just one lifetime. The twig inclined | |
| to evil grew up as a tree inclined to evil. | |
| So the lifespan was shortened. After each lifetime, the | |
| developing soul could pass through the fire, so to speak, and | |
| whatever was not worth saving could be burned away in the flames | |
| of Gehinnom or purgatory. Whatever was virtuous survived the | |
| flames; and the person would be born in his next lifetime with | |
| those virtues but without his vices. | |
| At the time of Noah, there were many souls were did not know God | |
| and who never knew him. They were not under the protection of | |
| Heaven. They would not visit Gehinnom or Purgatory. | |
| However once a soul makes the decision to seek God, he comes | |
| under the protection of Heaven. All it takes is that one | |
| decision. He then becomes one of God's elect. God knows him, | |
| even before he is born again in another body. God does not have | |
| favorites. People become elect by choosing God and then God | |
| makes them one of His chosen ones. | |
| Romans 8:28 And we know that all things work together for good | |
| to them that love God, to them who are the called according to | |
| his purpose. | |
| 29 For whom he did foreknow, he also did predestinate to be | |
| conformed to the image of his Son, that he might be the | |
| firstborn among many brethren. | |
| Yes, God knows some people before they're born and doesn't know | |
| others. Do not read this to mean God knows everyone: | |
| Psalm 139:13 For thou hast possessed my reins: thou hast covered | |
| me in my mother's womb. | |
| Jeremiah 1:5 Before I formed thee in the belly I knew thee; and | |
| before thou camest forth out of the womb I sanctified thee, and | |
| I ordained thee a prophet unto the nations. | |
| If God knows someone before the person is born, we can say He | |
| "foreknew" him. The term should not be that confusing. It | |
| should also not be confusing then to say that God does not | |
| "foreknow" everyone. | |
| 30 Moreover whom he did predestinate, them he also called: and | |
| whom he called, them he also justified: and whom he justified, | |
| them he also glorified. | |
| This does not mean fate. Rather it means that the person who | |
| has chosen correctly is taken under the wings of God and given a | |
| plan for his next life so he can achieve his goals. Paul tells | |
| us he was elect from his mother's womb; and we see him studying | |
| as a Jew. He got experiences that would prove valuable later. | |
| When God was ready, He "called" him. | |
| The soul often does not know what lies ahead in his life. Yet | |
| he was a party to it before he was born. He helped plan that | |
| destiny. He will not even remember God that much until he's | |
| called. When he's called, then some of the past experiences | |
| from his youth may start to make sense. Paul's education came | |
| in handy later. | |
| The next step is justification; and this means making things | |
| right. It is not a make-believe kind of pronouncement with God | |
| saying, "I say you are okay even though you're not." No, no, | |
| no. God's plan is to make it possible to make things really | |
| right. And when everything is right, then that person can be | |
| glorified. | |
| 31 What shall we then say to these things? If God be for us, who | |
| can be against us? | |
| 32 He that spared not his own Son, but delivered him up for us | |
| all, how shall he not with him also freely give us all things? | |
| 33 Who shall lay any thing to the charge of God's elect? It is | |
| God that justifieth. | |
| 34 Who is he that condemneth? It is Christ that died, yea | |
| rather, that is risen again, who is even at the right hand of | |
| God, who also maketh intercession for us. | |
| 35 Who shall separate us from the love of Christ? shall | |
| tribulation, or distress, or persecution, or famine, or | |
| nakedness, or peril, or sword? | |
| 36 As it is written, For thy sake we are killed all the day | |
| long; we are accounted as sheep for the slaughter. | |
| 37 Nay, in all these things we are more than conquerors through | |
| him that loved us. | |
| 38 For I am persuaded, that neither death, nor life, nor angels, | |
| nor principalities, nor powers, nor things present, nor things | |
| to come, | |
| 39 Nor height, nor depth, nor any other creature, shall be able | |
| to separate us from the love of God, which is in Christ Jesus | |
| our Lord. | |
| Why would Paul write "neither death nor life"? Because at | |
| first glance, it may look as if those whom God foreknows could | |
| get lost by being born into a wicked world. Yet it is not so. | |
| God will allow nothing to separate us from Him. We could reject | |
| God ourselves; but as long as we do not reverse course and | |
| reject God, once we have elected to choose God, nothing external | |
| to us can change that. Nothing. | |
| At the present time, my estimate is that it takes seven | |
| lifetimes to achieve perfection after the first lifetime in | |
| which the right choice is made. If we make mistakes in a | |
| lifetime, we may have to repeat things. But my estimate is | |
| that it will take eight at a minimum for most people. | |
| Proverbs 24:16 For a just man falleth seven times, and riseth up | |
| again: but the wicked shall fall into mischief. | |
| #Post#: 10667-------------------------------------------------- | |
| Re: Psychopaths | |
| By: HOLLAND Date: April 8, 2015, 6:42 am | |
| --------------------------------------------------------- | |
| I must think, Kerry, that there is a relative perfection, a | |
| wholeness that God wishes us to attain in this life. The Spirit | |
| leads me to say that it is something that we must strive to in | |
| conjuction with that Spirit, though, in the end, that wholeness | |
| is the working of that same Spirit. That Spirit is a lustrous | |
| beauty, an inner light that merges with the Inner Light that | |
| descends from heaven into us all, that we neglect to our woe. | |
| There is our workings and then there is God's grace that enables | |
| those workings. There is such a mystery in things, and mystery | |
| in ourselves. | |
| Though reincarnation was held as a Christian belief by many in | |
| the Fourth Century of the Christian era and was narrowly | |
| condemned, I must share in a general skepticism about it. If | |
| the Spirit leads to only a relative perfection in this life | |
| reserving the ultimate form of perfection that we will | |
| experience in the fullness (the pleroma) of Christ, that | |
| presence of intractable imperfection would seem to never be | |
| overcome by numerous lifespans that reincarnation would obtain. | |
| Reincarnation would only seem to create manifestations of | |
| differing relative perfections as experienced in each historical | |
| lifespan. Though they may be beautiful to behold, great | |
| workings of the Spirit, it would seem to be that there would be | |
| no point to them, only the fullness that is found in Christ | |
| after death in the eschaton. If one would consider that John | |
| the Baptist was the incarnation of Elijah come from the dead, | |
| the relative perfection of each would only remain partial to the | |
| perfection that is found in the fullness of Christ, until that | |
| entity has entered into Christ. Perhaps I do not understand | |
| reincarnation. It does not seem intelligible to me. | |
| In Buddhism, there seems to be a recognition of this skepticism. | |
| There is the belief in Buddha as Amida Buddha. | |
| Amida Buddha is one of the Five Wisdom Buddhas. "Amida" is the | |
| Japanese form of the Sanskrit "Amita," meaning "Immeasurable | |
| One." Amida is also known as Amitabha (Sanskrit for | |
| "Immeasurable Light") and Amitayus (Sanskrit for "Immeasurable | |
| Life"). | |
| Amida Buddha is the central figure of Pure Land Buddhism, a | |
| Mahayana sect that is extremely popular throughout Japan, China | |
| and Korea. It is believed that before his enlightenment, Amida | |
| made rebirth in the Western Paradise (or Pure Land) available to | |
| anyone who calls on his name in faith. | |
| - See more at: | |
| http://www.religionfacts.com/buddhism/deities/amida_buddha.htm#sthash.l0Krdy54.… | |
| I confess I high regard for the Buddha, especially the Amida | |
| Buddha. I think though, and I think the Spirit leads me to | |
| think that the Amida Buddha points to that need of grace to be | |
| found in Christ and His fullness. Relative perfection must only | |
| be completed in that grace. | |
| Peace be with you! | |
| ***************************************************** | |
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