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| #Post#: 260-------------------------------------------------- | |
| God's Omniscience? | |
| By: ClassicalLiberal.Theist Date: October 28, 2021, 2:57 pm | |
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| Not sure if anyone still chats here, but if you're reading this, | |
| good to "see" you. I'm having a hard time working through | |
| Aquinas' (and Feser's) demonstration of God's omniscience. | |
| Feser appeals to the PPC in order to prove God's omniscience | |
| (since God is the cause of all things, all things must exist in | |
| God in some way); however, I don't see why we need to ground | |
| things in God by way of knowledge. Meaning, can't we just say | |
| that all things exist in God because of his omnipotence, his | |
| capacity to do all things? That seems just as good to me. For | |
| example, when a robot creates something, that thing must exist | |
| in some way in the robot, but we don't say it has knowledge. | |
| Rather, the robot just possesses the ability to create that | |
| thing. This line of argument, as far as I can tell, can be | |
| applied to God as well. | |
| As for Aquinas, he states that immateriality is the | |
| knowledge-making-property of beings. He then continues, since | |
| God is the highest degree of immateriality, he must also be | |
| omniscient. But this doesn't seem right to me. I think that | |
| knowledge entails immateriality, but I don't know if this | |
| necessarily works the other way around. | |
| Hopefully someone has some answers. Thanks! | |
| #Post#: 261-------------------------------------------------- | |
| Re: God's Omniscience? | |
| By: theophilius Date: November 9, 2021, 7:14 am | |
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| Hello ClassicalLiberal. | |
| Keep in mind that a robot does not create something but | |
| "assemble", "produce", something. The act of creation, properly | |
| speaking, can be said of a God's act only because only God can | |
| create without any existing thing (creatio ex-nihilo). Therefore | |
| when God creates, necessarily knows what create, as a composer | |
| knows what music he is composing. Now, since nothing can exists | |
| without the act of existance and the act of existance is God's | |
| first cause, it follows that God knows everything that exists or | |
| can exists. | |
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