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| #Post#: 5675-------------------------------------------------- | |
| Your Favourite Documentary | |
| By: Emma Date: December 15, 2013, 12:47 pm | |
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| Please post your favourite documentaries here. I will start with | |
| one of my very favourites with a small introduction taken from | |
| the documentary itself. | |
| "Twenty five hundred years ago, nestled in a fertile valley | |
| along the border in between Nepal and India, a child was born | |
| who was to become The Budha. The story says before the birth of | |
| Budha, his mother the Queen of a small Indian kingdom, had a | |
| dream. A beautiful white elephant offered the Queen a lotus | |
| flower and then entered inside of her body. When Sages were | |
| asked to interpret the dream, they predicted, the Queen would | |
| give birth to a son destined to become either a great ruler or a | |
| holly man. One day they said, he would either conquer the World | |
| or become an enlightened being - The Budha." | |
| Part 1: | |
| http://www.youtube.com/watch?v=enAFLrtFelk | |
| Part 2: | |
| http://www.youtube.com/watch?v=GFlnBs68sOo | |
| "There is no knowledge won without the sacrifice. In order to | |
| gain anything, one must first lose everything." | |
| #Post#: 5828-------------------------------------------------- | |
| Re: Your Favourite Documentary | |
| By: Emma Date: December 18, 2013, 6:51 pm | |
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| I AM (2010) | |
| http://www.filmsforaction.org/watch/i_am_2010/ | |
| #Post#: 5829-------------------------------------------------- | |
| Re: Your Favourite Documentary | |
| By: Emma Date: December 18, 2013, 7:00 pm | |
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| http://www.youtube.com/watch?v=rSIsB5TRfUY | |
| #Post#: 5915-------------------------------------------------- | |
| Re: Your Favourite Documentary | |
| By: Emma Date: December 21, 2013, 9:49 am | |
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| http://www.youtube.com/watch?v=ZXpiqyrPnhg | |
| #Post#: 5916-------------------------------------------------- | |
| Re: Your Favourite Documentary | |
| By: Emma Date: December 21, 2013, 9:51 am | |
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| This seems slightly controversial but it has some of Jesus' | |
| messages interpreted by the author of this video in a wonderful | |
| and meaningful way, so I personally liked that bit a great deal. | |
| http://www.youtube.com/watch?v=UNRLKDLJnX0 | |
| #Post#: 5919-------------------------------------------------- | |
| Re: Your Favourite Documentary | |
| By: Emma Date: December 21, 2013, 10:07 am | |
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| Did you know that Muhammad was given the title Al Amin (The | |
| Trustworthy) at a very young age even before his commission by | |
| God? They gave him this title because they considered him to be | |
| the best man among them, one who was never known to have told a | |
| lie. | |
| And Buddha's mother, the Queen, did give birth to Buddha after | |
| 10 months of that dream and died only a week after giving birth | |
| to Sidartha, Buddha's original name given at birth. | |
| #Post#: 6694-------------------------------------------------- | |
| Emma's Philosophy Corner | |
| By: Clay Death Date: January 6, 2014, 7:50 pm | |
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| welcome to Emma's Philosophy Corner. | |
| post away and have fun. | |
| #Post#: 7645-------------------------------------------------- | |
| Re: Emma's Philosophy Corner | |
| By: Emma Date: January 19, 2014, 6:33 pm | |
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| I would like to contribute something to this thread while I wait | |
| for Andy's match (but I will watch other matches too in the | |
| meantime). | |
| Five main causes of human suffering - based on Vedanta and | |
| Budhism teaching. I am simply copying and pasting here: | |
| "There are five reasons why human beings suffer, according to | |
| Vedanta. These are the five kleshas on which Buddhism drew for | |
| the Four Noble Truths. | |
| First, they do not know who they are. | |
| Second, they grasp, hold on, cling to that which is impermanent, | |
| transient, intangible, ephemeral, dreamlike, which has no real | |
| existence. | |
| Third, they are afraid of, run from that which is transient, | |
| intangible, insubstantial, dreamlike, ephemeral, which has no | |
| real existence. | |
| Fourth, they identify with the false self, a moment-by-moment | |
| fabrication, which is a figment of the imagination, they | |
| sacrifice their souls, their spirits for a false identity. | |
| Fifth, they are afraid of death, of the unknown. And then | |
| Vedanta says, all those five reasons are contained in the first. | |
| So find out who you are, and the other four dissipate, disappear | |
| as if it was a dream. | |
| So find out who you are, and the truth will set you free: | |
| Satyamev Jayate. | |
| Vedanta says, beyond the secret passages, beyond the dark alleys | |
| of the mind, there's a domain of awareness, atman, and that | |
| atman is one with Brahman. Today, science calls it (Brahman) the | |
| virtual domain, from where the quantum and the physical arise. | |
| This virtual domain is immortal and eternal, is a field of | |
| infinite correlations, has infinite organizing power, infinite | |
| dynamism, and is the source of energy, space, time, matter and | |
| information. It is simultaneously infinity-time. It is here that | |
| we will find the meaning of choice, freedom, insight, intention, | |
| imagination, intuition, creativity, knowingness, understanding, | |
| and spirit. | |
| #Post#: 7646-------------------------------------------------- | |
| Re: Emma's Philosophy Corner | |
| By: Emma Date: January 19, 2014, 6:38 pm | |
| --------------------------------------------------------- | |
| What is Brahman: | |
| Brahman is the Absolute Reality or universal substrate (not to | |
| be confused with the Creator god Brahmā) is said to be | |
| eternal, omnipotent, omniscient, omnipresent, and ultimately | |
| indescribable in human language. The sage-seers of the | |
| Upanishads had fully realized Brahman as the reality behind | |
| their own being and of everything else in this universe. They | |
| were thus Brahmins in the true sense of the word. These rishis | |
| described Brahman as infinite Being, infinite Consciousness, and | |
| infinite Bliss (satcitananda). Brahman is regarded as the source | |
| and essence of the material universe. The initial unmanifest | |
| state of singularity of the universe is described as a beyond | |
| being and non-being in the Nasadiya Sukta. The Rig Veda says | |
| that by the desire of the Supreme Being (RV 10.129.4), the | |
| initial manifestation of the material universe came into being | |
| from Hiranyagarbha (literally "golden womb"), out of which all | |
| worlds, organisms and divine beings (devas) arise: | |
| "Great indeed are the devas who have sprung out of Brahman." � | |
| Atharva Veda | |
| #Post#: 7648-------------------------------------------------- | |
| Re: Emma's Philosophy Corner | |
| By: Emma Date: January 19, 2014, 6:45 pm | |
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| Ignorance | |
| Non-science, untrue, bogus, illusion, delusion, lack of | |
| awareness of reality or the real, unenlightened, backward. It is | |
| also the ground in which the four other Kleshas fertilize. Thus | |
| Ignorance is when we think the unreal is actually real; that | |
| matter is the ultimate or only important real substance; | |
| mistaking religion, dogmas, or superstitions for spirituality; | |
| when we think in terms of "I," "I am the body," "This is me." | |
| Ignorance is absence of knowledge of the spirit of man. | |
| Ego | |
| The "I" or "Me-maker," the opinion we have of ourselves, but one | |
| which is seldom shared by others. An imagined personality. | |
| Mistaken identification of nature, mind, and spirit as the body. | |
| To identify oneself with worldly life, the body, and the senses. | |
| Arrogant conceit is often a cover to hide one's inferiority; | |
| Real men and women have no need to advertise themselves. Ego is | |
| a mask we wear to try to hide and veil what we are. | |
| Repulsion | |
| Aversion or repulsion to people, things, or ideas. Its | |
| counterpoise is obviously a state of Equipoise Neutrality. The | |
| true nature of the Spirit (Atman) is non-discriminating. Aghora | |
| (the Lord Shiva) means nothing horrible in itself. | |
| Attachment | |
| Possessiveness, ownership, liking, attraction. Attachment to | |
| people, things, and ideas. To join, connect, or associate | |
| ourselves with something. "This is ours," "This is mine." | |
| Attachment in its negative sense to things we cannot own or | |
| keep. Often the cause of quarrels, violent conflicts, and even | |
| war. Expressed also as race, nationality, my country, my money. | |
| Attachment can only have free play on lower mind levels. | |
| Repulsion and attraction are two sides of a single coin. Their | |
| obstacle value can be impediments and overcome by: Contentment, | |
| Neutrality, Tranquility, and Knowledge. | |
| Clinging to life | |
| Fear of Death. Desire for body continuity. Though most of human | |
| life is pain, misery, sickness and woe, delusion gives most | |
| people an abnormal desire to live. The other four Kleshas help | |
| to strengthen the delusion. Every living body has a limited | |
| lifespan to live on earth, and humans are no exception to what | |
| are but natural laws. | |
| from: Five Kleshas - International Nath Order | |
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