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| Return to: Plato's Five Dialogues | |
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| #Post#: 39-------------------------------------------------- | |
| morality VS justice! | |
| By: MaryCecilia Date: November 11, 2012, 2:58 pm | |
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| Okay, so I talked to my father about the dialogue that | |
| Euthniphro was prosecuting his father, and told him the | |
| circumstances. I told him that Euthniphro was in the right for | |
| prosecuting his father for murdering his slave. He told me that | |
| it doesn't matter who the person that someone killed, the idea | |
| that you protect them from their punishments would make you an | |
| accessory to the crime. Therefore, if someone does something | |
| wrong, and you think it's wrong, regardless of the person, if | |
| you know it, you should probably turn them in. Yes, it may not | |
| be very fun at Christmas or New years, and you probably will get | |
| written out of the family will, but by bringing them to justice, | |
| you are doing them a favor. Unless they refuse to believe you, | |
| it's better to do this. OR he said that Euthniphro could also | |
| recuse himself and let someone else prosecute his father so | |
| Euthniphro doesn't have a moral conflict or interests. That's | |
| perfectly legal too. Not all things are black and white, there | |
| are no defining edges, there are always countless shades of grey | |
| in-between White and Black. I thought that that needed to be | |
| said. | |
| #Post#: 41-------------------------------------------------- | |
| Re: morality VS justice! | |
| By: MaryCecilia Date: November 11, 2012, 3:05 pm | |
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| No I do not know how to spell. Especially Greek/Roman names. | |
| #Post#: 159-------------------------------------------------- | |
| Re: morality VS justice! | |
| By: Doug Date: April 23, 2013, 2:34 pm | |
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| Mary, if I had the dialogue in front of me, I'd cite the exact | |
| text, but Socrates' issue with Euthyphro was not simply that he | |
| was prosecuting his father, but that he was absolutely certain | |
| that what he was doing was right. The circumstances must be | |
| remembered here: his father's slave had killed another person, | |
| so his father bound him then forgot about him. Not to say this | |
| was a good thing to do, but again, Socrates' point is that one | |
| must be absolutely certain when leveling a charge against | |
| someone, and particularly so when that person is one's father. | |
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