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| #Post#: 975-------------------------------------------------- | |
| Seeking Buddho - Ajahn Anan Akincano | |
| By: Valen Date: May 5, 2019, 10:05 am | |
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| [attachimg=1] | |
| https://issuu.com/corewebdesign/docs/en-seeking-budho-low | |
| #Post#: 999-------------------------------------------------- | |
| Re: Seeking Buddho | |
| By: Valen Date: May 21, 2019, 10:55 am | |
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| When sitting in meditation we assume a posture that feels just | |
| right, one that is balanced and relaxed. We should lean neither | |
| too far left nor too far right, neither too far forward nor too | |
| far back. The head should be neither raised nor drooping and the | |
| eyes should be closed just enough that we don�t feel tense and | |
| uptight. We then focus awareness upon the sensation of breathing | |
| at three points: the end of the nose, the heart and the navel. | |
| We focus awareness, firstly, on following the in-breath as it | |
| passes these three points � beginning at the nose, descending | |
| through the heart and finishing at the navel � and then, | |
| secondly, on following the out-breath in reverse order � | |
| starting at the navel, ascending through the heart and ending at | |
| the tip of the nose. This preliminary means of focusing | |
| awareness can be called �following the breath at three points�. | |
| Once we are mindful of the in-and-out breathing and proficient | |
| at focusing awareness on these three points, then we continue by | |
| clearly knowing the in-breaths and out-breaths just at the tip | |
| of the nose. We maintain awareness of the sensation of breathing | |
| by focusing on only the end of the nose. | |
| Sometimes, as we focus on the breathing, the mind wanders off | |
| thinking and fantasising about the past or the future, and so we | |
| have to put forth effort to maintain this present moment | |
| awareness of the breath. If the mind is wandering so much that | |
| we cannot focus our awareness, then we should breathe in deeply, | |
| filling the lungs to maximum capacity before exhaling. We should | |
| inhale and exhale deeply like this three times and then start | |
| breathing normally again. As the in-breath passes the nose we | |
| count, �one�; as it passes the heart, �two�; the navel, �three�. | |
| With the out-breath we count �one� as it moves up from the | |
| belly, �two� as it passes the heart area, and �three� at the | |
| nose-tip. We should count in this way until we are skilled and | |
| proficient. This is the first method of focusing awareness upon | |
| the breathing. | |
| Alternatively, we can focus our awareness using the second | |
| method of �counting in pairs�. We count �one� as we breathe in | |
| and �one� as we breathe out. With the next in-breath we count, | |
| �two�, and with the out-breath, �two�. Then, in � �three�, out � | |
| �three�; in � �four�, out � �four�; in � �five�, out � �five�. | |
| Firstly, we count in pairs of in-and-out breaths up to �five�. | |
| After the fifth pair we start again at �one� and increase the | |
| count of in-and-out breaths one pair at a time, for example: | |
| in-out, �one�; in-out, �two�; in-out, �three�; in-out, �four�; | |
| in-out, �five�; in-out, �six�. After counting each new pair of | |
| in-and-out breaths we start again at �one� and increase the | |
| pairs incrementally up to �ten�. Using this method we will be | |
| aware of whether our mindfulness is with the counting � | |
| totalling the numbers correctly � or whether it is distracted | |
| and confused. | |
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