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Why I Love Lucy Maud

  June 11, 2021 [23]Print

by Carol Volkart

  When I first met Lucy Maud Montgomery in her journals a few months ago,
  she was a sparkling flirt of 14 tumbling off sleds in winter snowbanks,
  losing her hat and laughing, laughing, laughing. When I said goodbye to
  her recently, she was an anguished woman of 67, full of drugs, with a
  depressive husband and a heartless son who may have harassed her into
  the grave. The last entry in the journals she kept from 1889 to 1942
  described her last years as “hell, hell, hell. My mind has gone,
  everything I have lived for has gone – the world has gone mad. I shall
  be driven to end my life. Oh God, forgive me. Nobody dreams what my
  awful position is.”

  Like many people the world over, I have known L.M. Montgomery as
  primarily the author of Anne of Green Gables, a book I adored as a
  child. I loved its lyrical descriptions of nature in an idyllic island
  setting, and its seemingly real characters with their foibles and wit
  and bravery. I suspect it was Anne that first gave me the idea of
  writing myself; the notion that the ordinary people and places around
  me held their own interest and potential for drama. Anne, first
  published in 1908, still holds its charm for youngsters and draws
  hordes of tourists to Prince Edward Island, but as an adult, I cooled.
  Dipping into it briefly a few years ago, I grimaced over the purple
  passages about nature and never got further.

  That may have been why I let Montgomery’s five volumes of journals,
  published between 1985 and 2004, gather dust on our bookshelves until
  last summer, when Covid isolation opened up more time for reading.
  Curiously, my partner John, who had never read any of Montgomery’s
  fiction, was intrigued by the journals. He began buying them for me as
  gifts as soon as they were published, and went on to buying them for
  “us,” gobbling them up himself whenever a new one came out.

  Now I know why. The journals are far more fascinating than Anne or any
  of its sequels. They’re a classic tale of a love-starved child
  overcoming tremendous odds to achieve great success, then toppling to a
  sad end. Beyond that, they’re a unique look – through the sharp eyes
  and articulate pen of a rural Canadian woman – at a rapidly changing
  society, from the late 1800s through the First World War, the
  Depression and into the Second World War. We learn what it was like to
  wear puffed sleeves so big that women had to be stuffed into their
  coats, to travel for hours in a horse-drawn buggy through rain and
  snowstorms, to wait obsessively for news from the trenches of the war,
  to watch a best friend die of the 1918 Spanish flu, to first encounter
  motorized vehicles, wireless, the telephone and even catch the first
  glimpse of an airplane. But what keeps us hooked are the small details
  of the daily life of a remarkable woman: Here’s the internationally
  famous author cleaning out the stables when her husband isn’t up to the
  job, grinding her way through boring church teas in her role as a
  minister’s wife, dealing with nosey neighbours, misbehaving sons and
  covering up for her husband’s dramatic mental breakdowns. As we
  accompany her step by intimate step, we’re also drawn by a sense of
  foreboding; clues abound that the path ahead is dark. As in a horror
  movie, we want, at some points, to yell: “Don’t go down to the cellar,
  Maud!” For those of us who like to dig into the whys and wherefores of
  human lives – possibly to better understand our own – Montgomery’s is a
  feast.

  To me, the most intriguing aspect of Montgomery’s life is why it went
  so wrong. Could it have been due to her own unusual mind, so
  hyper-sensitive and imaginative that she sometimes teetered between
  reality and another world? A childhood in which she felt snubbed and
  unsupported by the grandparents who raised her and the relatives who
  surrounded her? Or perhaps it was because of her extreme concern,
  inculcated by her grandmother, about the opinions of others. “What will
  people think?” was the mantra of her childhood world. But maybe the
  attitudes of the larger society were more to blame. A brilliant student
  with a photographic memory, Montgomery thirsted for higher education at
  a time when learning was considered unnecessary if not actually harmful
  to women (pills were advertised to overcome the bad physical effects on
  young women of going to school.) Nor were women supposed to have any
  interests beyond caring for a husband and children. No wonder
  Montgomery, whose passionate ambition to be a writer had flared since
  childhood, called herself “a cat who walked alone.”

  Those women who defied the rules and tried to join the larger world
  found the odds stacked against them. Lacking status, experience,
  mentors and support, they were denigrated and easily exploited.
  Montgomery learned early, for example, that her paycheque was
  substantially less than a man’s for the same grueling job of teaching
  in a rural one-room schoolhouse. Later, when it came to publishing her
  first books, she signed away rights and royalties for a pittance, and
  subsequently spent years embroiled in legal disputes with her
  unscrupulous American publisher. But sometimes Montgomery’s problems
  were due to simple bad luck. Her mother’s early death, for example, led
  to her lifelong sense of childhood abandonment. The 1918 flu that
  killed her best friend removed the most important emotional support of
  her life. The Depression ate a huge hole in her so-called safe
  investments, and she had to write off the generous loans she’d made to
  friends and relatives.

  If any single act could be considered primarily responsible for the sad
  trajectory of Montgomery’s life, I’d trace it to her 1911 wedding to
  Ewan Macdonald, who came to Cavendish as the Presbyterian minister in
  1905. Why did she marry a rather dull man who was not her intellectual
  equal, who shared few of her interests, who cared nothing for her
  writing, and who, it turned out, had depressive issues of his own? I
  suggest Montgomery was bowing to the conventions of the times, avoiding
  the dread status of elderly spinster, and trying to maintain the good
  opinion of others. She was also taking advantage of what seemed to be a
  stroke of good luck – the arrival of a presentable single man just when
  she needed a husband and a home of her own. (She knew she’d have to
  leave her childhood home, where she was caring for her widowed
  grandmother, when the older woman died.)  By 1906, she was engaged to
  Macdonald, with the agreement that marriage would wait until the
  grandmother died.

  That happened in 1911, but by then, things had changed. Montgomery had
  published Anne in 1908, and royalties and fame were pouring in. She had
  money and the freedom to break off her engagement and seek a different
  life altogether. But that would have been unconventional, engagements
  were not easily broken in those days, and people would have talked. The
  old lessons stuck. It was obvious as early as the wedding day itself
  that it was a mistake. Montgomery’s journals recount that at the
  wedding dinner after the ceremony, she felt “a sudden horrible inrush
  of rebellion and despair. I wanted to be free . . . . At that moment,
  if I could have torn the wedding ring from my finger and so freed
  myself, I would have done it!”

  At first, all went well. After a lengthy honeymoon abroad financed by
  her royalties, Montgomery was delighted to become mistress of her own
  home in the rural Ontario parish where her husband was minister. She
  found motherhood a joy, and wrote ecstatically about the arrival of her
  sons, Chester and Stuart. But things began to fall apart when Macdonald
  came down with a severe case of depression, and Montgomery learned to
  her horror that it wasn’t for the first time. From then until the end
  of his life, Macdonald suffered periodic bouts of depression, some so
  severe that he couldn’t preach. Mental problems were not an acceptable
  affliction at the time; what people would think of a minister with the
  problem was unimaginable. So Montgomery had to cover it up, inventing
  physical ailments and inviting guest ministers to cover for him when he
  couldn’t make it into the pulpit. She had her own issues with
  depression and mental stability, and the strain and pressure of dealing
  with his, running a household, writing books and doing church work
  sometimes led to her own breakdowns. At times, both Montgomery and
  Macdonald took immense quantities of drugs to calm themselves and help
  them sleep. Little was known about the effects of these drugs, mostly
  barbituates, which were new at the time, and freely handed out by
  doctors. Montgomery’s biographer says it has since been learned that
  the drugs they were taking in ever-increasing doses would have actually
  made their problems worse.

  Meanwhile, it doesn’t appear to have been much of a marriage. If we go
  by the journals, where Macdonald is only mentioned when he is having
  problems, it seems like the two lived very separate lives. After the
  first few years, they even vacationed separately, and Montgomery’s mood
  always took an upswing when her husband left on his. While Montgomery
  conscientiously fulfilled her duties as a minister’s wife, her literary
  world – and her earnings – were hers alone. She wrote her books, dealt
  with her publishers and fans, made public appearances, met princes,
  prime ministers and governors-general, and received honours, including
  the Order of the British Empire, without her husband’s involvement in
  any way. We don’t know how they worked this out between them, but it
  must have been a lonely life for both.

  Montgomery and Macdonald might have had a happier ending if their
  marriage hadn’t produced their older son Chester. For a couple
  concerned about what people would think, especially in a small rural
  community where Macdonald was minister, Chester was a nightmare. While
  his brother Stuart had a sunny disposition and made friends easily,
  Chester was always an unpopular loner who lied, stole, chased girls and
  developed a reputation for indecently exposing himself. While he was
  bright, he was lazy and failed year after year of the expensive
  education Montgomery was paying for. He disgraced his parents with an
  early, rushed marriage and fathered two children before abandoning his
  family and going on to other women. When he finally graduated from law
  school, Montgomery paid a law firm a substantial amount so they would
  take him on. Nothing worked; Chester was always let go and constantly
  begged his beleaguered mother for money.

  Nobody knows to what extent this persistent harassment and heartbreak
  over her son affected her own mental health and drug intake, but
  Montgomery was so upset in the last three years of her life that she
  stopped writing in her beloved journals. When she finally died alone,
  with what appeared to be a suicide note nearby, there were suspicions
  that Chester took advantage of his access to the family home to destroy
  his mother’s record of those last few years. (She usually made notes of
  her doings that would later become the basis of her journal entries.
  Given what had happened in those years, they would likely have painted
  Chester in a bad light.) Chester’s downward career continued after
  Montgomery’s death. Fortunately, she did not live to see a newspaper
  photograph of her handcuffed son being taken off to jail in an
  embezzlement scandal.

  Montgomery’s life may have been tragic, but it’s also inspiring, as the
  readers of her journals know. Her son Stuart, who became a prominent
  Toronto obstetrician, made that point when he asked Mary Henley Rubio
  to do a biography of his mother. He wanted it to be as truthful as
  possible, he told Rubio, partly “because her achievements would be more
  remarkable if people knew the conditions under which she wrote,” and
  partly “because there would be things people could learn from her life
  that might prevent them from making the same mistakes.”

  While Rubio’s subsequent research found that Montgomery shaped and
  pruned her journals to create her own narrative of her life, nobody who
  reads either the journals or the biography, The Gift of Wings, can come
  away unimpressed. For despite her wild imagination and her extreme
  highs and lows, Montgomery had learned pride, discipline and control
  from her grandmother, and they served her well. Her husband could be in
  the throes of deep melancholia in the bedroom, and she would be putting
  in her two hours of fiction-writing in the morning, supervising and
  helping the maid with the household work, keeping her sons on track,
  and chairing women’s church groups in the evening. She read
  voraciously, by some reports a book a day, and is the only person I’ve
  ever heard of who has read Gibbon’s Decline and Fall of the Roman
  Empire three times. Rubio notes that she published more than 20 books,
  more than 500 short stories and 500 poems “all while raising a family,
  living a busy life as the wife of a country minister, and completing 10
  volumes of secret journals (the edited versions were pared to five).”
  She was also a sought-after public speaker, a major figure in the
  Canadian Authors Association, a strong advocate for Canadian literature
  (not just hers), and a kind mentor to young would-be writers. Stuart
  Macdonald told Rubio that while he might have saved five or six babies
  that no one else could have, his contribution to the “sum of human
  happiness” was small compared to his mother’s enormous one through her
  life and her novels.

  While Montgomery was sometimes imperious, and admitted to enjoying
  being “lionized,” she comes across in her journals as someone you would
  very much enjoy having a coffee with. She loved to laugh and gossip (a
  joy denied when she was a minister’s wife), and no matter how famous
  she grew, she loved best her old friends, family connections and
  returning to her beloved island to revisit the places she had
  immortalized. She was generous financially, loaning money to needy
  friends and family even though she knew there was small chance of being
  repaid. Former maids and parishioners interviewed by Rubio recalled her
  fondly; her sharp comments were mostly reserved for her journals. But
  Rubio was brought up short when she suggested to Stuart at their first
  meeting that with her tolerance and sense of humour, Montgomery must
  have been the ideal mother. “I will never forget Dr. Macdonald’s slow,
  appraising look, first at me and then into me and finally through me.”
   His mother may have given the impression of a broad tolerance of human
  weaknesses in her writing, he later wrote, but “she did not condone any
  such elasticity in herself or her family.” Her rigidity combined with
  her high sensitivity and emotional peaks and lows “did not make for
  tranquility” or easy camaraderie in the family, he said, “but she was
  capable of inspiring deep affection in us all.”

  When I turned the last page of Montgomery’s five journals, I felt
  bereft, as if I had just lost an intimate, living, breathing companion.
  Through all those years of entries – exalted, depressed, generous,
  petty – she was always intelligent, often funny and never boring. I
  wanted to know what she’d say next.

  First published on [24]Views From Mount Dunbar, crossposted here with
  permission from the author

  Top image [25]via

  Photograph of Volkart with her books taken by John Denniston
    __________________________________________________________________

  About the Authors

  Carol Volkart is a retired Vancouver Sun editor and reporter in
  Vancouver, B.C., Canada, who has always found a home in books. Lucy
  Maud Montgomery’s Green Gables was one of her earliest.
  [26]Carol Volkart, [27]L.M. Montgomery

  Comments are closed.

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