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[22]Covid-19
What hermits can teach us about isolation
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By Hepzibah Anderson 18th April 2020
We’re social animals, yet for some there’s a counter desire for
solitude. Can the hermits of history and literature serve up any
lockdown tips?
L
Long stretches of time spent entirely alone? Elaborate stratagems
dreamt up to maximise self-sufficiency? Straggly hair in need of some
serious salon time? Anyone currently on lockdown or self-isolating will
likely be able to relate to these features of a hermit’s life and more.
Thanks to the Covid-19 pandemic, even with screens permitting all
manner of virtual connection, our homes can still feel as isolated as a
recluse’s mountaintop eyrie. There’s one crucial difference, of course:
unlike most of us, those legends of old chose their solitude.
Evolutionary biology tells us that we’re social animals, genetically
programmed to build relationships and communities in order to survive
and to thrive. Yet throughout history, there is evidence of a counter
desire, a largely unsung and often mistrusted need for isolation.
Nothing illustrates this better than our enduring fascination with
hermits both real and fictional, from poet [26]Emily Dickinson to
billionaire [27]Howard Hughes and Dr Seuss’ [28]Grinch. In 18th Century
Britain, landowners even built miniature classical temples in which to
house men hired to play the part of so-called ornamental hermits.
Monks, in the desert
The word itself dates back to the 12th Century, and comes from the
Greek word erēmia, meaning desert, a big clue to its religious roots.
Paul of Thebes is widely regarded as the first hermit, fleeing
anti-Christian persecution and a scheming relative to exist alone in
the Egyptian desert from the age of 13 to his death in the year 314,
aged 113. He lived in a cave, dining on bread delivered by a raven and
dates from a palm in whose leaves he clothed himself. At the end of his
life, he was visited by Anthony the Great, a monk who founded the
Desert Fathers movement, drawing thousands to austere lives in the
spartan landscape.
Other religions have their own hermits. Hindu philosophers, Taoist
poets, Jewish mystics – all have been known to retreat from society in
order to devote themselves more wholly to their faith. There were
women, too, among them Mary of Egypt, the patron saint of penitents,
who isolated herself in order to atone for her insatiable carnal
appetites. On the whole, though, holy women of the 4th and 5th
Centuries lived in fledgling monasteries, and there is no escaping the
gendered notions inherent in our images of hermits.
[p089r445.jpg]
Various religious faiths have had followers that retreated from the
world to devote themselves more completely to their practice (Credit:
Robert Wallis)
Look to other cultures, and you’ll find that even early Buddhism’s
chaste female wanderers, for example, were exceptions to the rule. Like
the Hermit card in Tarot decks, we picture them male. In literature,
the woman who opts for isolation tends to be at best a figure of pity,
at worst, something more malevolent. Just contrast Charles Dickens’
wretched [29]Miss Havisham or Charlotte Bronte’s original [30]madwoman
in the attic with Daniel Defoe’s iconic castaway, [31]Robinson Crusoe.
No time to be lonely
Crusoe didn’t choose solitude, but he has nevertheless become its
secular icon. It’s worth noting that he did find faith while stranded
on his Caribbean island, ensuring that, heart-breaking laments
notwithstanding, he never felt entirely alone. More pertinently to our
contemporary plight, he kept himself really busy. You wouldn’t have
caught him binge-streaming box sets; instead, he set about building his
own home, growing food and taming wild goats.
Defoe’s legendary loner also had another advantage: he was written into
being before the concept of loneliness as we understand it today took
off. Indeed, “loneliness” is a word that rarely appears at all in
English before about 1800. That’s in part due to the cramped
intergenerational lifestyles that people were forced to lead. Living
alone, as so many of us now do, would have been almost unheard of.
As anyone who’s ever walked into a sea of unfamiliar faces at a crowded party
knows, there is a difference between feeling alone and being alone.
Not that being alone is synonymous with loneliness. If we confuse the
two, it’s probably because we live in a society in which being on your
own continues to be used as a punishment, from toddler time-outs to
solitary confinement. Yet as anyone who’s ever walked into a sea of
unfamiliar faces at a crowded party knows, there is a difference
between feeling alone and being alone.
[p089r3vh.jpg]
Daniel Defoe's fictional iconic castaway Robinson Crusoe was thrown
into solitude after being shipwrecked on an island (Credit: MPI)
Being on your own can in fact be calming and restorative. Even teens,
one [32]study has found, are less self-conscious when they’re alone.
Time spent with yourself gives you a clearer sense of who you are, and
however discontented hermits are with the societies from which they
walk, on some deep, peaceable level, they’re quite contented with
themselves. As American philosopher [33]Henry David Thoreau confided:
“I never found the companion that was so companionable as solitude.”
Modern hermits
Thoreau’s isolation has been greatly overstated. As it turns out, he
hosted dinner parties at his pond-side Connecticut retreat and mum did
his laundry, but he fuses multiple strands of hermit motivation: holing
up for two years, two months and two days was at once a back-to-nature
bid, striving for a life of monastic simplicity and also a means of
focusing on his work.
In his 1935 essay ‘The Case for Hermits’, English writer GK Chesterton said
“If men do not have Solitude, they go mad”
The creative benefits to be had from time spent alone are ample. Greek
philosopher [34]Plato, who’s known as the first poet of solitude,
insisted that he needed it to think. Making ‘The Case for Hermits’ in
his 1935 essay, English writer [35]GK Chesterton was blunter: “If men
do not have Solitude, they go mad,” he declared. Not for nothing did
Virginia Woolf fantasise about that [36]room of her own and poet
William Wordsworth [37]declare solitude “bliss”.
But it’s our own 21st Century era that has seen the most pronounced
moves to collectively retreat into our solitary cells. Even before the
current pandemic hushed our cities, there was an emerging cultural
vogue for celebrating [38]the joy of missing out by simply staying in.
Japan has taken this to extremes with a growing population of
[39]hikikomori, individuals who withdraw entirely from physical social
interaction.
[p089r4c8.jpg]
Apps like Netflix and Deliveroo have given us less and less reason to
leave our sanctuaries (Credit: Sean Gallup)
Of course, technology now brings the world to our sofas. Thanks to the
likes of Deliveroo and Netflix, we have less and less cause to leave
our own sanctuaries. This has also meant that the life of even the most
committed hermit isn’t what it once was. Consider [40]Mauro Morandi,
who’s earnt himself a reputation as Italy’s Robinson Crusoe. The
octogenarian remains the sole inhabitant of the island of Budelli, off
the coast of Sardinia, where he spends a lot of time reading and
thinking and collecting wood. One feature of his routine that’s changed
in the 30-plus years he’s been there is Instagram, to which he uploads
images for his 47,000 followers.
Tame your goat
The Greek word erēmia is in turn rooted in erēmos, meaning desolate.
While a certain bleak emptiness can accompany unsought solitude, there
is solace to be found even so. As Chesterton observed in that same
essay of his: “It is in society that men quarrel with their friends; it
is in solitude that they forgive them.” Nurture those replenished
feelings of goodwill. In today’s terms, maybe [41]pick up the phone and
have a chat. Remember, too, that being alone doesn’t mean you need feel
lonely, especially not when staying apart is a course of action
collectively undertaken.
Hermits meditate on life’s deeper meaning but they’ve traditionally
also chosen habitats in which keeping body and soul together is a daily
challenge – and perhaps a welcome respite from the heavier intellectual
work of answering the questions that tend to fill a silent void. Crusoe
was particularly diligent when it came to the daily business of
self-care. No wild goats to tame? Try sowing some seeds on your
windowsill instead.
If you’ve ever wondered what echoes of long-forgotten longings and ambitions
you might hear within yourself were life only quiet enough, then now is the
time to find out
Belief is what’s sustained many hermits over time – faith in the muse
if not a religious deity. If you’ve ever wondered what echoes of
long-forgotten longings and ambitions you might hear within yourself
were life only quiet enough, then now is the time to find out –
especially if you’re brave enough to switch off your internet
connection.
Finally, one of history’s rarer female hermit voices, the Christian
mystic Julian of Norwich – who lived through the Black Death as a child
and survived serious illness in adulthood – provides words to which we
all, believers, agnostics and atheists alike, might cling: “All shall
be well, and all shall be well and all manner of thing shall be well.”
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