CATHOLIC ENCYCLOPEDIA: MARY TUDOR
Mary Tudor
Queen of England from 1553 to 1558; born 18 February, 1516; died 17 November, 1558.
Mary was the daughter and only surviving child of Henry VIII and Catherine of
Aragon. Cardinal Wolsey was her godfather, and amongst her most intimate friends in
early life were Cardinal Pole (q.v.) and his mother, the Countess of Salisbury, put to
death in 1539 and now beatified. We know from the report of contemporaries that Mary
in her youth did not lack charm. She was by nature modest, affectionate, and kindly.
Like all Tudor princesses she had been well educated, speaking Latin, French, and
Spanish with facility, and she was in particular an accomplished musician. Down to the
time of the divorce negotiations, Mary was recognized as heir to the throne, and many
schemes had been proposed to supply her with a suitable husband. She was indeed
affianced for some time to the Emperor Charles V, the father of the man she was
afterwards to marry. When, however, Henry VIII became inflexibly determined to put
away his first wife, Mary, who was deeply attached to her mother, also fell into
disfavour, and shortly afterwards, in 1531, to their great mutual grief, the mother and
daughter were forcibly separated. During Anne Boleyn's lifetime as queen, the
harshest treatment was shown to "the Lady Mary, the King's natural daughter", and
wide-spread rumours affirmed that it was intended to bring both the princess and her
mother to the gallows. However, after Queen Catherine's death in January, 1536, and
Anne Boleyn's execution, which followed in a few months, the new queen, Jane
Seymour, seems to have shown willingness to befriend the king's eldest daughter.
Meanwhile very strong pressure was brought to bear by the all-powerful Cromwell,
and Mary was at last induced to sign a formal "submission", in which she begged
pardon of the king whom she had "obstinately and disobediently offended", renounced
"the Bishop of Rome's pretended authority", and acknowledged the marriage between
her father and mother to have been contrary to the law of God. It should be noted,
however, that Mary signed this paper without reading it, and by the advice of
Chapuys, the imperial ambassador, made a private protestation that she had signed it
under compulsion. The degree of favour to which Mary was restored was at first but
small, and even this was jeopardized by the sympathy shown for her in the Pilgrimage
of Grace, but after the king's marriage to his sixth wife, Catherine Parr, Mary's position
improved, and she was named in Henry's will, next to the little Edward, in the
succession to the throne.
When Henry died it was inevitable that under the influences which surrounded the
young king, Mary should retire into comparative obscurity. She chiefly resided at her
manors of Hunsdon, Kenninghall, or Newhall, but during Somerset's protectorate she
was not ill-treated. When the celebration of Mass was prohibited, she summoned up
courage to take a strong line. She wrote to the Council and appealed to the emperor,
and it seemed at one time as if Charles V would actually declare war. Throughout,
Mary remained firm, and despite repeated monitions from the Council and a visit from
Bishop Ridley, she to all intents and purposes set the government at defiance, so far, at
least, as regarded the religious observances followed in her own household. At the
same time her relations with her brother remained outwardly friendly, and she paid
him visits of state from time to time.
At Edwards's death on 6 July, 1553, the news was for some days kept from Mary,
Northumberland, the Lord President of the Council, having contrived that the young
king should disinherit both his sisters in favour of Northumberland's own daughter-in-
law, Lady Jane Grey. The Lord President, backed at first by the Council, made a
resolute attempt to secure the succession for Lady Jane, but Mary acted promptly and
courageously, setting up her standard at Framingham, where the men of the eastern
counties rallied round her and where she was soon joined by some members of the
Council. By 19 July Mary had been proclaimed in London, and a few days later
Northumberland was arrested.
Mary's success was highly popular, and the friends of the late administration, seeing
that resistance was hopeless, hastened to make their peace with her. Her own
inclinations were all in favour of clemency, and it was only in deference to the
remonstrances of her advisers that she ultimately consented to the execution of the
arch-traitor Northumberland with two of his followers. In his hour of distress
Northumberland, apparently in all sincerity, professed himself a Catholic. Lady Jane
Grey was spared, and even in matters of religion, Mary, perhaps by the advice of
Charles V, showed no wish to proceed to extremities. The Catholic bishops of Henry's
reign, like Bonner, Tunstall, and Gardiner, were restored to their sees, the intruded
bishops were deprived, and some of them, like Ridley, Coverdale, and Hooper, were
committed to custody. Cranmer, after he had challenged the Catholic party to meet
him and Peter Martyr in disputation, was committed to the tower upon a by no means
frivolous charge of having participated in the late futile rebellion. But no blood was
shed for religion at this stage.
In September Mary was crowned with great pomp at Westminster by Gardiner, in
spite of the excommunication which still lay upon the country, but this act was only
due to the constitutional impasse which would have been created had this sanction to
the royal authority been longer delayed. Mary had no wish to refuse obedience to
papal authority. On the contrary, negotiations had already been opened with the Holy
See which resulted in the nomination of Pole as legate to reconcile the kingdom.
Parliament met on 5 October, 1553. It repealed the savage Treason Act of
Northumberland's government, passed an act declaring the queen legitimate, another
for the restitution of the Mass in Latin, though without penalties for non-conformity,
and another for the celibacy of the clergy. Meanwhile Mary, owing perhaps partly to
the fact that she fell much under the influence of the Spanish ambassador, Renard, had
made up her mind to marry Philip of Spain. The suggestion was not very palatable to
the nation as represented by the lower house of Parliament, but the queen persisted,
and a treaty of marriage was drawn up in which English liberties were carefully
safeguarded. All the Spanish influence was exercised to carry this scheme safely
through, and at the emperor's instigation Pole was deliberately detained on his way to
England under the apprehension that he might oppose the match. The unpopularity of
the projected alliance encouraged Sir Thomas Wyatt to organize a rebellion, which at
one time, 29 Jan., 1554, looked very formidable. Mary behaved with conspicuous
courage, addressed the citizens of London at the Guildhall, and when they rallied
round her the insurrection was easily crushed. The security of the state seemed now to
require stern measures. The leaders of the revolt were executed and with them the
unfortunate Lady Jane Grey. Whether Mary's sister Elizabeth was implicated in this
movement has never been made clear, but mercy was shown to her as well as to many
others.
Meanwhile the restoration of the old religion went on vigorously. The altars were set
up again, the married clergy were deprived, High Mass was sung at St. Paul's, and new
bishops were consecrated according to the ancient ritual. In Mary's second Parliament
the title of supreme head was formally abrogated, and an attempt was made to re-enact
the statutes against heresy, but was defeated by the resistance of the Lords. Somme of
this resistance undoubtedly came from the apprehension which prevailed that the
complete re-establishment of Catholicism could only be effected at the price of the
restitution of the abbey lands to the Church. When, however, the marriage of Mary
and Philip had taken place (25 July), and the Holy See had given assurances that the
impropriators of Church property would not be molested, Pole towards the end of
November was at last allowed to make his way to London. On 30 Nov., he pronounced
the absolution of the kingdom over the king and queen and Parliament all kneeling
before him. It was this same Parliament which in December, 1554, re-enacted the
ancient statutes against heresy and repealed the enactments which had been made
against Rome in the last two reigns.
All this seems to have excited much feeling ammong the more fanatical of the
Reformers, men who for some years had railed against the pope and denounced
Transubstantiation with impunity. Mary and her advisers were probably right in
thinking that religious peace was impossible unless these fanatics were silenced, and
they started once more to enforce those penalties for heresy which after all had never
ceased to be familiar. Both under Henry VIII and Edward VI men had been burned for
religion, and Protestant bishops like Cranmer, Latimer, and Ridley had had a principal
hand in their burning. It seems to be generally admitted now that no vindictive thirst
for blood prompted the deplorable severities which followed, but they have weighed
heavily upon the memory of Mary, and it seems on the whole probable that in her
conscientious but misguided zeal for the peace of the Church, she was herself
principally responsible for them. In less than four years 277 persons were burned to
death. Some, like Cranmer, Latimer, and Ridley, were men of influence and high
position, but the majority belonged to the lower orders. Still these last were dangerous,
because, as Dr. Gairdner has pointed out, heresy and sedition were at that time almost
convertible terms. In regard to these executions, a much more lenient and at the same
time more equitable judgment now prevails than was formerly the case. As one recent
writer observes, Mary and her advisers "honestly believed themselves to be applying
the only remedy left for the removal of a mortal disease from the body politic...What
they did was on an unprecedented scale in England because heresy existed on an
unprecedented scale" (Innes, "England under the Tudors", 232; and cf. Gairdner,
"Lollardy", I,327).
Something, perhaps, of Mary's severity, which was in contradiction to the clemency
and generosity uniformly shown in the rest of her life, may be attributed to the
bitterness which seems to have been concentrated into these last years. Long an
invalid, she had had more than one serious illness during the reign of her brother. But
the dropsy had now become chronic, and she was in truth a doomed woman. Again it
was her misfortune to have conceived a passionate love for her husband. Philip had
never returned this affection, and when the hope of her bearing him an heir proved
illusory, he treated her with scant consideration and quit England forever. Then in
Mary's last year of life came the loss of Calais, and this was followed by
misunderstandings with the Holy See for which she had sacrificed so much. No
wonder the Queen sank under this accumulated weight of disappointments. Mary
died most piously, as she had always lived, a few hours before her staunch friend,
Cardinal Pole. Her good qualities were many. To the very end she was a woman
capable of inspiring affection in those who came in contact with her. Modern historians
are almost unanimous in regarding the sad story of this noble but disappointed woman
as one of the most tragic in history.
HERBERT THURSTON
Transcribed by Marie Jutras
Taken from the New Advent Web Page (www.knight.org/advent).
This article is part of the Catholic Encyclopedia Project, an effort aimed at placing the
entire Catholic Encyclopedia on the World Wide Web. The coordinator is Kevin Knight,
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